$-$-$- MT:1
 
** Matthew, surnamed Levi, before his conversion was a publican,
or tax-gatherer under the Romans at Capernaum. He is generally
allowed to have written his Gospel before any other of the
evangelists. The contents of this Gospel, and the evidence of
ancient writers, show that it was written primarily for the use
of the Jewish nation. The fulfilment of prophecy was regarded by
the Jews as strong evidence, therefore this is especially dwelt
upon by St. Matthew. Here are particularly selected such parts
of our Saviour's history and discourses as were best suited to
awaken the Jewish nation to a sense of their sins; to remove
their erroneous expectations of an earthly kingdom; to abate
their pride and self-conceit; to teach them the spiritual nature
and extent of the gospel; and to prepare them for the admission
of the Gentiles into the church.
 
* The genealogy of Jesus. (1-17) An angel appears to Joseph.
(18-25)
 
#1-17 Concerning this genealogy of our Saviour, observe the
chief intention. It is not a needless genealogy. It is not a
vain-glorious one, as those of great men often are. It proves
that our Lord Jesus is of the nation and family out of which the
Messiah was to arise. The promise of the blessing was made to
Abraham and his seed; of the dominion, to David and his seed. It
was promised to Abraham that Christ should descend from him, #Ge
12:3; 22:18|; and to David that he should descend from him, #2Sa
7:12; Ps 89:3, &c.; 132:11|; and, therefore, unless Jesus is a
son of David, and a son of Abraham, he is not the Messiah. Now
this is here proved from well-known records. When the Son of God
was pleased to take our nature, he came near to us, in our
fallen, wretched condition; but he was perfectly free from sin:
and while we read the names in his genealogy, we should not
forget how low the Lord of glory stooped to save the human race.

#18-25 Let us look to the circumstances under which the Son of
God entered into this lower world, till we learn to despise the
vain honours of this world, when compared with piety and
holiness. The mystery of Christ's becoming man is to be adored,
not curiously inquired into. It was so ordered that Christ
should partake of our nature, yet that he should be pure from
the defilement of original sin, which has been communicated to
all the race of Adam. Observe, it is the thoughtful, not the
unthinking, whom God will guide. God's time to come with
instruction to his people, is when they are at a loss. Divine
comforts most delight the soul when under the pressure of
perplexed thoughts. Joseph is told that Mary should bring forth
the Saviour of the world. He was to call his name Jesus, a
Saviour. Jesus is the same name with Joshua. And the reason of
that name is clear, for those whom Christ saves, he saves from
their sins; from the guilt of sin by the merit of his death, and
from the power of sin by the Spirit of his grace. In saving them
from sin, he saves them from wrath and the curse, and all
misery, here and hereafter. Christ came to save his people, not
in their sins, but from their sins; and so to redeem them from
among men, to himself, who is separate from sinners. Joseph did
as the angel of the Lord had bidden him, speedily, without
delay, and cheerfully, without dispute. By applying the general
rules of the written word, we should in all the steps of our
lives, particularly the great turns of them, take direction from
God, and we shall find this safe and comfortable.
$-$-$- MT:2
 
* The wise men's search after Christ. (1-8) The wise men worship
Jesus. (9-12) Jesus carried into Egypt. (13-15) Herod causes the
infants of Bethlehem to be massacred. (16-18) Death of Herod,
Jesus brought to Nazareth. (19-23)
 
#1-8 Those who live at the greatest distance from the means of
grace often use most diligence, and learn to know the most of
Christ and his salvation. But no curious arts, or mere human
learning, can direct men unto him. We must learn of Christ by
attending to the word of God, as a light that shineth in a dark
place, and by seeking the teaching of the Holy Spirit. And those
in whose hearts the day-star is risen, to give them any thing of
the knowledge of Christ, make it their business to worship him.
Though Herod was very old, and never had shown affection for his
family, and was not himself likely to live till a new-born
infant had grown up to manhood, he began to be troubled with the
dread of a rival. He understood not the spiritual nature of the
Messiah's kingdom. Let us beware of a dead faith. A man may be
persuaded of many truths, and yet may hate them, because they
interfere with his ambition, or sinful indulgences. Such a
belief will make him uneasy, and the more resolved to oppose the
truth and the cause of God; and he may be foolish enough to hope
for success therein.

#9-12 What joy these wise men felt upon this sight of the star,
none know so well as those who, after a long and melancholy
night of temptation and desertion, under the power of a spirit
of bondage, at length receive the Spirit of adoption, witnessing
with their spirits that they are the children of God. We may
well think what a disappointment it was to them, when they found
a cottage was his palace, and his own poor mother the only
attendant he had. However, these wise men did not think
themselves baffled; but having found the King they sought, they
presented their gifts to him. The humble inquirer after Christ
will not be stumbled at finding him and his disciples in obscure
cottages, after having in vain sought them in palaces and
populous cities. Is a soul busy, seeking after Christ? Would it
worship him, and does it say, Alas! I am a foolish and poor
creature, and have nothing to offer? Nothing! Hast thou not a
heart, though unworthy of him, dark, hard, and foul? Give it to
him as it is, and be willing that he use and dispose of it as it
pleases him; he will take it, and will make it better, and thou
shalt never repent having given it to him. He shall frame it to
his own likeness, and will give thee himself, and be thine for
ever. The gifts the wise men presented were gold, frankincense,
and myrrh. Providence sent these as a seasonable relief to
Joseph and Mary in their present poor condition. Thus our
heavenly Father, who knows what his children need, uses some as
stewards to supply the wants of others, and can provide for
them, even from the ends of the earth.

#13-15 Egypt had been a house of bondage to Israel, and
particularly cruel to the infants of Israel; yet it is to be a
place of refuge to the holy Child Jesus. God, when he pleases,
can make the worst of places serve the best of purposes. This
was a trial of the faith of Joseph and Mary. But their faith,
being tried, was found firm. If we and our infants are at any
time in trouble, let us remember the straits in which Christ was
when an infant. #16-18| Herod killed all the male children, not
only in Bethlehem, but in all the villages of that city.
Unbridled wrath, armed with an unlawful power, often carries men
to absurd cruelties. It was no unrighteous thing with God to
permit this; every life is forfeited to his justice as soon as
it begins. The diseases and deaths of little children are proofs
of original sin. But the murder of these infants was their
martyrdom. How early did persecution against Christ and his
kingdom begin! Herod now thought that he had baffled the Old
Testament prophecies, and the efforts of the wise men in finding
Christ; but whatever crafty, cruel devices are in men's hearts,
the counsel of the Lord shall stand.

#19-23 Egypt may serve to sojourn in, or take shelter in, for
awhile, but not to abide in. Christ was sent to the lost sheep
of the house of Israel, to them he must return. Did we but look
upon the world as our Egypt, the place of our bondage and
banishment, and heaven only as our Canaan, our home, our rest,
we should as readily arise and depart thither, when we are
called for, as Joseph did out of Egypt. The family must settle
in Galilee. Nazareth was a place held in bad esteem, and Christ
was crucified with this accusation, Jesus the Nazarene. Wherever
Providence allots the bounds of our habitation, we must expect
to share the reproach of Christ; yet we may glory in being
called by his name, sure that if we suffer with him, we shall
also be glorified with him.
$-$-$- MT:3
 
* John the Baptist, His preaching, manner of life, and baptism.
(1-6) John reproves the Pharisees and Sadducees. (7-12) The
baptism of Jesus. (13-17)
 
#1-6 After Malachi there was no prophet until John the Baptist
came. He appeared first in the wilderness of Judea. This was not
an uninhabited desert, but a part of the country not thickly
peopled, nor much enclosed. No place is so remote as to shut us
out from the visits of Divine grace. The doctrine he preached
was repentance; "Repent ye." The word here used, implies a total
alteration in the mind, a change in the judgment, disposition,
and affections, another and a better bias of the soul. Consider
your ways, change your minds: you have thought amiss; think
again, and think aright. True penitents have other thoughts of
God and Christ, sin and holiness, of this world and the other,
than they had. The change of the mind produces a change of the
way. That is gospel repentance, which flows from a sight of
Christ, from a sense of his love, and from hopes of pardon and
forgiveness through him. It is a great encouragement to us to
repent; repent, for your sins shall be pardoned upon your
repentance. Return to God in a way of duty, and he will, through
Christ, return unto you in the way of mercy. It is still as
necessary to repent and humble ourselves, to prepare the way of
the Lord, as it then was. There is a great deal to be done, to
make way for Christ into a soul, and nothing is more needful
than the discovery of sin, and a conviction that we cannot be
saved by our own righteousness. The way of sin and Satan is a
crooked way; but to prepare a way for Christ, the paths must be
made straight, #Heb 12:13|. Those whose business it is to call
others to mourn for sin, and to mortify it, ought themselves to
live a serious life, a life of self-denial, and contempt of the
world. By giving others this example, John made way for Christ.
Many came to John's baptism, but few kept to the profession they
made. There may be many forward hearers, where there are few
true believers. Curiosity, and love for novelty and variety, may
bring many to attend on good preaching, and to be affected for a
while, who never are subject to the power of it. Those who
received John's doctrine, testified their repentance by
confessing their sins. Those only are ready to receive Jesus
Christ as their righteousness, who are brought with sorrow and
shame to own their guilt. The benefits of the kingdom of heaven,
now at hand, were thereupon sealed to them by baptism. John
washed them with water, in token that God would cleanse them
from all their iniquities, thereby intimating, that by nature
and practice all were polluted, and could not be admitted among
the people of God, unless washed from their sins in the fountain
Christ was to open, #Zec 13:1|.

#7-12 To make application to the souls of the hearers, is the
life of preaching; so it was of John's preaching. The Pharisees
laid their chief stress on outward observances, neglecting the
weightier matters of the moral law, and the spiritual meaning of
their legal ceremonies. Others of them were detestable
hypocrites, making their pretences to holiness a cloak for
iniquity. The Sadducees ran into the opposite extreme, denying
the existence of spirits, and a future state. They were the
scornful infidels of that time and country. There is a wrath to
come. It is the great concern of every one to flee from that
wrath. God, who delights not in our ruin, has warned us; he
warns by the written word, by ministers, by conscience. And
those are not worthy of the name of penitents, or their
privileges, who say they are sorry for their sins, yet persist
in them. It becomes penitents to be humble and low in their own
eyes, to be thankful for the least mercy, patient under the
greatest affliction, to be watchful against all appearances of
sin, to abound in every duty, and to be charitable in judging
others. Here is a word of caution, not to trust in outward
privileges. There is a great deal which carnal hearts are apt to
say within themselves, to put aside the convincing, commanding
power of the word of God. Multitudes, by resting in the honours
and mere advantages of their being members of an outward church,
come short of heaven. Here is a word of terror to the careless
and secure. Our corrupt hearts cannot be made to produce good
fruit, unless the regenerating Spirit of Christ graft the good
word of God upon them. And every tree, however high in gifts and
honours, however green in outward professions and performances,
if it bring not forth good fruit, the fruits meet for
repentance, is hewn down and cast into the fire of God's wrath,
the fittest place for barren trees: what else are they good for?
If not fit for fruit, they are fit for fuel. John shows the
design and intention of Christ's appearing, which they were now
speedily to expect. No outward forms can make us clean. No
ordinances, by whomsoever administered, or after whatever mode,
can supply the want of the baptism of the Holy Ghost and of
fire. The purifying and cleansing power of the Holy Spirit alone
can produce that purity of heart, and those holy affections,
which accompany salvation. It is Christ who baptizes with the
Holy Ghost. This he did in the extraordinary gifts of the Spirit
sent upon the apostles, #Ac 2:4|. This he does in the graces and
comforts of the Spirit, given to those that ask him, #Lu 11:13;
Joh 7:38,39|; see #Ac 11:16|. Observe here, the outward church
is Christ's floor, #Isa 21:10|. True believers are as wheat,
substantial, useful, and valuable; hypocrites are as chaff,
light and empty, useless and worthless, carried about with every
wind; these are mixed, good and bad, in the same outward
communion. There is a day coming when the wheat and chaff shall
be separated. The last judgment will be the distinguishing day,
when saints and sinners shall be parted for ever. In heaven the
saints are brought together, and no longer scattered; they are
safe, and no longer exposed; separated from corrupt neighbours
without, and corrupt affections within, and there is no chaff
among them. Hell is the unquenchable fire, which will certainly
be the portion and punishment of hypocrites and unbelievers.
Here life and death, good and evil, are set before us: according
as we now are in the field, we shall be then in the floor.

#13-17 Christ's gracious condescensions are so surprising, that
even the strongest believers at first can hardly believe them;
so deep and mysterious, that even those who know his mind well,
are apt to start objections against the will of Christ. And
those who have much of the Spirit of God while here, see that
they need to apply to Christ for more. Christ does not deny that
John had need to be baptized of him, yet declares he will now be
baptized of John. Christ is now in a state of humiliation. Our
Lord Jesus looked upon it as well becoming him to fulfil all
righteousness, to own every Divine institution, and to show his
readiness to comply with all God's righteous precepts. In and
through Christ, the heavens are opened to the children of men.
This descent of the Spirit upon Christ, showed that he was
endued with his sacred influences without measure. The fruit of
the Spirit is love, joy, peace, long-suffering, gentleness,
goodness, faith, meekness, temperance. At Christ's baptism there
was a manifestation of the three Persons in the sacred Trinity.
The Father confirming the Son to be Mediator; the Son solemnly
entering upon the work; the Holy Spirit descending on him, to be
through his mediation communicated to his people. In Him our
spiritual sacrifices are acceptable, for He is the altar that
sanctifies every gift, #1Pe 2:5|. Out of Christ, God is a
consuming fire, but in Christ, a reconciled Father. This is the
sum of the gospel, which we must by faith cheerfully embrace.
$-$-$- MT:4
 
* The temptation of Christ. (1-11) The opening of Christ's
ministry in Galilee. (12-17) Call of Simon and others. (18-22)
Jesus teaches and works miracles. (23-25)
 
#1-11 Concerning Christ's temptation, observe, that directly
after he was declared to be the Son of God, and the Saviour of
the world, he was tempted; great privileges, and special tokens
of Divine favour, will not secure any from being tempted. But if
the Holy Spirit witness to our being adopted as children of God,
that will answer all the suggestions of the evil spirit. Christ
was directed to the combat. If we presume upon our own strength,
and tempt the devil to tempt us, we provoke God to leave us to
ourselves. Others are tempted, when drawn aside of their own
lust, and enticed, #Jas 1:14|; but our Lord Jesus had no corrupt
nature, therefore he was tempted only by the devil. In the
temptation of Christ it appears that our enemy is subtle,
spiteful, and very daring; but he can be resisted. It is a
comfort to us that Christ suffered, being tempted; for thus it
appears that our temptations, if not yielded to, are not sins,
they are afflictions only. Satan aimed in all his temptations,
to bring Christ to sin against God. 1. He tempted him to despair
of his Father's goodness, and to distrust his Father's care
concerning him. It is one of the wiles of Satan to take
advantage of our outward condition; and those who are brought
into straits have need to double their guard. Christ answered
all the temptations of Satan with "It is written;" to set us an
example, he appealed to what was written in the Scriptures. This
method we must take, when at any time we are tempted to sin. Let
us learn not to take any wrong courses for our supply, when our
wants are ever so pressing: in some way or other the Lord will
provide. 2. Satan tempted Christ to presume upon his Father's
power and protection, in a point of safety. Nor are any extremes
more dangerous than despair and presumption, especially in the
affairs of our souls. Satan has no objection to holy places as
the scene of his assaults. Let us not, in any place, be off our
watch. The holy city is the place, where he does, with the
greatest advantage, tempt men to pride and presumption. All high
places are slippery places; advancements in the world makes a
man a mark for Satan to shoot his fiery darts at. Is Satan so
well versed in Scripture as to be able to quote it readily? He
is so. It is possible for a man to have his head full of
Scripture notions, and his mouth full of Scripture expressions,
while his heart is full of bitter enmity to God and to all
goodness. Satan misquoted the words. If we go out of our way,
out of the way of our duty, we forfeit the promise, and put
ourselves out of God's protection. This passage, #De 8:3|, made
against the tempter, therefore he left out part. This promise is
firm and stands good. But shall we continue in sin, that grace
may abound? No. 3. Satan tempted Christ to idolatry with the
offer of the kingdoms of the world, and the glory of them. The
glory of the world is the most charming temptation to the
unthinking and unwary; by that men are most easily imposed upon.
Christ was tempted to worship Satan. He rejected the proposal
with abhorrence. "Get thee hence, Satan!" Some temptations are
openly wicked; and they are not merely to be opposed, but
rejected at once. It is good to be quick and firm in resisting
temptation. If we resist the devil he will flee from us. But the
soul that deliberates is almost overcome. We find but few who
can decidedly reject such baits as Satan offers; yet what is a
man profited if he gain the whole world, and lose his own soul?
Christ was succoured after the temptation, for his encouragement
to go on in his undertaking, and for our encouragement to trust
in him; for as he knew, by experience, what it was to suffer,
being tempted, so he knew what it was to be succoured, being
tempted; therefore we may expect, not only that he will feel for
his tempted people, but that he will come to them with
seasonable relief.

#12-17 It is just with God to take the gospel and the means of
grace, from those that slight them and thrust them away. Christ
will not stay long where he is not welcome. Those who are
without Christ, are in the dark. They were sitting in this
condition, a contented posture; they chose it rather than light;
they were willingly ignorant. When the gospel comes, light
comes; when it comes to any place, when it comes to any soul, it
makes day there. Light discovers and directs; so does the
gospel. The doctrine of repentance is right gospel doctrine. Not
only the austere John Baptist, but the gracious Jesus, preached
repentance. There is still the same reason to do so. The kingdom
of heaven was not reckoned to be fully come, till the pouring
out of the Holy Spirit after Christ's ascension.

#18-22 When Christ began to preach, he began to gather
disciples, who should be hearers, and afterwards preachers of
his doctrine, who should be witnesses of his miracles, and
afterwards testify concerning them. He went not to Herod's
court, not to Jerusalem, among the chief priests and the elders,
but to the sea of Galilee, among the fishermen. The same power
which called Peter and Andrew, could have wrought upon Annas and
Caiaphas, for with God nothing is impossible. But Christ chooses
the foolish things of the world to confound the wise. Diligence
in an honest calling is pleasing to Christ, and it is no
hinderance to a holy life. Idle people are more open to the
temptations of Satan than to the calls of God. It is a happy and
hopeful thing to see children careful of their parents, and
dutiful. When Christ comes, it is good to be found doing. Am I
in Christ? is a very needful question to ask ourselves; and,
next to that, Am I in my calling? They had followed Christ
before, as common disciples, #Joh 1:37|; now they must leave
their calling. Those who would follow Christ aright, must, at
his command, leave all things to follow him, must be ready to
part with them. This instance of the power of the Lord Jesus
encourages us to depend upon his grace. He speaks, and it is
done.

#23-25 Wherever Christ went, he confirmed his Divine mission by
miracles, which were emblems of the healing power of his
doctrine, and the influences of the Spirit which accompanied it.
We do not now find the Saviour's miraculous healing power in our
bodies; but if we are cured by medicine, the praise is equally
his. Three general words are here used. He healed every sickness
or disease; none was too bad; none too hard, for Christ to heal
with a word. Three diseases are named; the palsy, which is the
greatest weakness of the body; lunacy, which is the greatest
malady of the mind; and possession of the devil, which is the
greatest misery and calamity of both; yet Christ healed all, and
by thus curing bodily diseases, showed that his great errand
into the world was to cure spiritual maladies. Sin is the
sickness, disease, and torment of the soul: Christ came to take
away sin, and so to heal the soul.
$-$-$- MT:5
 
* Christ's sermon on the mount. (1,2) Who are blessed. (3-12)
Exhortations and warnings. (13-16) Christ came to confirm the
law. (17-20) The sixth commandment. (21-26) The seventh
commandment. (27-32) The third commandment. (33-37) The law of
retaliation. (38-42) The law of love explained. (43-48)
 
#1,2 None will find happiness in this world or the next, who do
not seek it from Christ by the rule of his word. He taught them
what was the evil they should abhor, and what the good they
should seek and abound in.

#3-12 Our Saviour here gives eight characters of blessed people,
which represent to us the principal graces of a Christian. 1.
The poor in spirit are happy. These bring their minds to their
condition, when it is a low condition. They are humble and lowly
in their own eyes. They see their want, bewail their guilt, and
thirst after a Redeemer. The kingdom of grace is of such; the
kingdom of glory is for them. 2. Those that mourn are happy.
That godly sorrow which worketh true repentance, watchfulness, a
humble mind, and continual dependence for acceptance on the
mercy of God in Christ Jesus, with constant seeking the Holy
Spirit, to cleanse away the remaining evil, seems here to be
intended. Heaven is the joy of our Lord; a mountain of joy, to
which our way is through a vale of tears. Such mourners shall be
comforted by their God. 3. The meek are happy. The meek are
those who quietly submit to God; who can bear insult; are
silent, or return a soft answer; who, in their patience, keep
possession of their own souls, when they can scarcely keep
possession of anything else. These meek ones are happy, even in
this world. Meekness promotes wealth, comfort, and safety, even
in this world. 4. Those who hunger and thirst after
righteousness are happy. Righteousness is here put for all
spiritual blessings. These are purchased for us by the
righteousness of Christ, confirmed by the faithfulness of God.
Our desires of spiritual blessings must be earnest. Though all
desires for grace are not grace, yet such a desire as this, is a
desire of God's own raising, and he will not forsake the work of
his own hands. 5. The merciful are happy. We must not only bear
our own afflictions patiently, but we must do all we can to help
those who are in misery. We must have compassion on the souls of
others, and help them; pity those who are in sin, and seek to
snatch them as brands out of the burning. 6. The pure in heart
are happy; for they shall see God. Here holiness and happiness
are fully described and put together. The heart must be purified
by faith, and kept for God. Create in me such a clean heart, O
God. None but the pure are capable of seeing God, nor would
heaven be happiness to the impure. As God cannot endure to look
upon their iniquity, so they cannot look upon his purity. 7. The
peace-makers are happy. They love, and desire, and delight in
peace; and study to be quiet. They keep the peace that it be not
broken, and recover it when it is broken. If the peace-makers
are blessed, woe to the peace-breakers! 8. Those who are
persecuted for righteousness' sake are happy. This saying is
peculiar to Christianity; and it is more largely insisted upon
than any of the rest. Yet there is nothing in our sufferings
that can merit of God; but God will provide that those who lose
for him, though life itself, shall not lose by him in the end.
Blessed Jesus! how different are thy maxims from those of men of
this world! They call the proud happy, and admire the gay, the
rich, the powerful, and the victorious. May we find mercy from
the Lord; may we be owned as his children, and inherit his
kingdom. With these enjoyments and hopes, we may cheerfully
welcome low or painful circumstances.

#13-16 Ye are the salt of the earth. Mankind, lying in ignorance
and wickedness, were as a vast heap, ready to putrify; but
Christ sent forth his disciples, by their lives and doctrines to
season it with knowledge and grace. If they are not such as they
should be, they are as salt that has lost its savour. If a man
can take up the profession of Christ, and yet remain graceless,
no other doctrine, no other means, can make him profitable. Our
light must shine, by doing such good works as men may see. What
is between God and our souls, must be kept to ourselves; but
that which is of itself open to the sight of men, we must study
to make suitable to our profession, and praiseworthy. We must
aim at the glory of God.

#17-20 Let none suppose that Christ allows his people to trifle
with any commands of God's holy law. No sinner partakes of
Christ's justifying righteousness, till he repents of his evil
deeds. The mercy revealed in the gospel leads the believer to
still deeper self-abhorrence. The law is the Christian's rule of
duty, and he delights therein. If a man, pretending to be
Christ's disciple, encourages himself in any allowed
disobedience to the holy law of God, or teaches others to do the
same, whatever his station or reputation among men may be, he
can be no true disciple. Christ's righteousness, imputed to us
by faith alone, is needed by every one that enters the kingdom
of grace or of glory; but the new creation of the heart to
holiness, produces a thorough change in a man's temper and
conduct.

#21-26 The Jewish teachers had taught, that nothing except
actual murder was forbidden by the sixth commandment. Thus they
explained away its spiritual meaning. Christ showed the full
meaning of this commandment; according to which we must be
judged hereafter, and therefore ought to be ruled now. All rash
anger is heart murder. By our brother, here, we are to
understand any person, though ever so much below us, for we are
all made of one blood. "Raca," is a scornful word, and comes
from pride: "Thou fool," is a spiteful word, and comes from
hatred. Malicious slanders and censures are poison that kills
secretly and slowly. Christ told them that how light soever they
made of these sins, they would certainly be called into judgment
for them. We ought carefully to preserve Christian love and
peace with all our brethren; and if at any time there is a
quarrel, we should confess our fault, humble ourselves to our
brother, making or offering satisfaction for wrong done in word
or deed: and we should do this quickly; because, till this is
done, we are unfit for communion with God in holy ordinances.
And when we are preparing for any religious exercises, it is
good for us to make that an occasion of serious reflection and
self-examination. What is here said is very applicable to our
being reconciled to God through Christ. While we are alive, we
are in the way to his judgement-seat; after death, it will be
too late. When we consider the importance of the case, and the
uncertainty of life, how needful it is to seek peace with God,
without delay!

#27-32 Victory over the desires of the heart, must be attended
with painful exertions. But it must be done. Every thing is
bestowed to save us from our sins, not in them. All our senses
and powers must be kept from those things which lead to
transgression. Those who lead others into temptation to sin, by
dress or in other ways, or leave them in it, or expose them to
it, make themselves guilty of their sin, and will be accountable
for it. If painful operations are submitted to, that our lives
may be saved, what ought our minds to shrink from, when the
salvation of our souls is concerned? There is tender mercy under
all the Divine requirements, and the grace and consolations of
the Spirit will enable us to attend to them.

#33-37 There is no reason to consider that solemn oaths in a
court of justice, or on other proper occasions, are wrong,
provided they are taken with due reverence. But all oaths taken
without necessity, or in common conversation, must be sinful, as
well as all those expressions which are appeals to God, though
persons think thereby to evade the guilt of swearing. The worse
men are, the less they are bound by oaths; the better they are,
the less there is need for them. Our Lord does not enjoin the
precise terms wherein we are to affirm or deny, but such a
constant regard to truth as would render oaths unnecessary.

#38-42 The plain instruction is, Suffer any injury that can be
borne, for the sake of peace, committing your concerns to the
Lord's keeping. And the sum of all is, that Christians must
avoid disputing and striving. If any say, Flesh and blood cannot
pass by such an affront, let them remember, that flesh and blood
shall not inherit the kingdom of God; and those who act upon
right principles will have most peace and comfort.

#43-48 The Jewish teachers by "neighbour" understood only those
who were of their own country, nation, and religion, whom they
were pleased to look upon as their friends. The Lord Jesus
teaches that we must do all the real kindness we can to all,
especially to their souls. We must pray for them. While many
will render good for good, we must render good for evil; and
this will speak a nobler principle than most men act by. Others
salute their brethren, and embrace those of their own party, and
way, and opinion, but we must not so confine our respect. It is
the duty of Christians to desire, and aim at, and press towards
perfection in grace and holiness. And therein we must study to
conform ourselves to the example of our heavenly Father, #1Pe
1:15,16|. Surely more is to be expected from the followers of
Christ than from others; surely more will be found in them than
in others. Let us beg of God to enable us to prove ourselves his
children.
$-$-$- MT:6
 
* Against hypocrisy in almsgiving. (1-4) Against hypocrisy in
prayer. (5-8) How to pray. (9-15) Respecting fasting. (16-18)
Evil of being worldly-minded. (19-24) Trust in God commended.
(25-34)
 
#1-4 Our Lord next warned against hypocrisy and outward show in
religious duties. What we do, must be done from an inward
principle, that we may be approved of God, not that we may be
praised of men. In these verses we are cautioned against
hypocrisy in giving alms. Take heed of it. It is a subtle sin;
and vain-glory creeps into what we do, before we are aware. But
the duty is not the less necessary and excellent for being
abused by hypocrites to serve their pride. The doom Christ
passes, at first may seem a promise, but it is their reward; not
the reward God promises to those who do good, but the reward
hypocrites promise themselves, and a poor reward it is; they did
it to be seen of men, and they are seen of men. When we take
least notice of our good deeds ourselves, God takes most notice
of them. He will reward thee; not as a master who gives his
servant what he earns, and no more, but as a Father who gives
abundantly to his son that serves him.

#5-8 It is taken for granted that all who are disciples of
Christ pray. You may as soon find a living man that does not
breathe, as a living Christian that does not pray. If
prayerless, then graceless. The Scribes and Pharisees were
guilty of two great faults in prayer, vain-glory and vain
repetitions. "Verily they have their reward;" if in so great a
matter as is between us and God, when we are at prayer, we can
look to so poor a thing as the praise of men, it is just that it
should be all our reward. Yet there is not a secret, sudden
breathing after God, but he observes it. It is called a reward,
but it is of grace, not of debt; what merit can there be in
begging? If he does not give his people what they ask, it is
because he knows they do not need it, and that it is not for
their good. So far is God from being wrought upon by the length
or words of our prayers, that the most powerful intercessions
are those which are made with groanings that cannot be uttered.
Let us well study what is shown of the frame of mind in which
our prayers should be offered, and learn daily from Christ how
to pray.

#9-15 Christ saw it needful to show his disciples what must
commonly be the matter and method of their prayer. Not that we
are tied up to the use of this only, or of this always; yet,
without doubt, it is very good to use it. It has much in a
little; and it is used acceptably no further than it is used
with understanding, and without being needlessly repeated. The
petitions are six; the first three relate more expressly to God
and his honour, the last three to our own concerns, both
temporal and spiritual. This prayer teaches us to seek first the
kingdom of God and his righteousness, and that all other things
shall be added. After the things of God's glory, kingdom, and
will, we pray for the needful supports and comforts of this
present life. Every word here has a lesson in it. We ask for
bread; that teaches us sobriety and temperance: and we ask only
for bread; not for what we do not need. We ask for our bread;
that teaches us honesty and industry: we do not ask for the
bread of others, nor the bread of deceit, #Pr 20:17|; nor the
bread of idleness, #Pr 31:27|, but the bread honestly gotten. We
ask for our daily bread; which teaches us constantly to depend
upon Divine Providence. We beg of God to give it us; not sell it
us, nor lend it us, but give it. The greatest of men must be
beholden to the mercy of God for their daily bread. We pray,
Give it to us. This teaches us a compassion for the poor. Also
that we ought to pray with our families. We pray that God would
give it us this day; which teaches us to renew the desires of
our souls toward God, as the wants of our bodies are renewed. As
the day comes we must pray to our heavenly Father, and reckon we
could as well go a day without food, as without prayer. We are
taught to hate and dread sin while we hope for mercy, to
distrust ourselves, to rely on the providence and grace of God
to keep us from it, to be prepared to resist the tempter, and
not to become tempters of others. Here is a promise, If you
forgive, your heavenly Father will also forgive. We must
forgive, as we hope to be forgiven. Those who desire to find
mercy with God, must show mercy to their brethren. Christ came
into the world as the great Peace-maker, not only to reconcile
us to God, but one to another.

#16-18 Religious fasting is a duty required of the disciples of
Christ, but it is not so much a duty itself, as a means to
dispose us for other duties. Fasting is the humbling of the
soul, #Ps 35:13|; that is the inside of the duty; let that,
therefore, be thy principal care, and as to the outside of it,
covet not to let it be seen. God sees in secret, and will reward
openly.

#19-24 Worldly-mindedness is a common and fatal symptom of
hypocrisy, for by no sin can Satan have a surer and faster hold
of the soul, under the cloak of a profession of religion.
Something the soul will have, which it looks upon as the best
thing; in which it has pleasure and confidence above other
things. Christ counsels to make our best things the joys and
glories of the other world, those things not seen which are
eternal, and to place our happiness in them. There are treasures
in heaven. It is our wisdom to give all diligence to make our
title to eternal life sure through Jesus Christ, and to look on
all things here below, as not worthy to be compared with it, and
to be content with nothing short of it. It is happiness above
and beyond the changes and chances of time, an inheritance
incorruptible. The worldly man is wrong in his first principle;
therefore all his reasonings and actions therefrom must be
wrong. It is equally to be applied to false religion; that which
is deemed light is thick darkness. This is an awful, but a
common case; we should therefore carefully examine our leading
principles by the word of God, with earnest prayer for the
teaching of his Spirit. A man may do some service to two
masters, but he can devote himself to the service of no more
than one. God requires the whole heart, and will not share it
with the world. When two masters oppose each other, no man can
serve both. He who holds to the world and loves it, must despise
God; he who loves God, must give up the friendship of the world.

#25-34 There is scarcely any sin against which our Lord Jesus
more warns his disciples, than disquieting, distracting,
distrustful cares about the things of this life. This often
insnares the poor as much as the love of wealth does the rich.
But there is a carefulness about temporal things which is a
duty, though we must not carry these lawful cares too far. Take
no thought for your life. Not about the length of it; but refer
it to God to lengthen or shorten it as he pleases; our times are
in his hand, and they are in a good hand. Not about the comforts
of this life; but leave it to God to make it bitter or sweet as
he pleases. Food and raiment God has promised, therefore we may
expect them. Take no thought for the morrow, for the time to
come. Be not anxious for the future, how you shall live next
year, or when you are old, or what you shall leave behind you.
As we must not boast of tomorrow, so we must not care for
to-morrow, or the events of it. God has given us life, and has
given us the body. And what can he not do for us, who did that?
If we take care about our souls and for eternity, which are more
than the body and its life, we may leave it to God to provide
for us food and raiment, which are less. Improve this as an
encouragement to trust in God. We must reconcile ourselves to
our worldly estate, as we do to our stature. We cannot alter the
disposals of Providence, therefore we must submit and resign
ourselves to them. Thoughtfulness for our souls is the best cure
of thoughtfulness for the world. Seek first the kingdom of God,
and make religion your business: say not that this is the way to
starve; no, it is the way to be well provided for, even in this
world. The conclusion of the whole matter is, that it is the
will and command of the Lord Jesus, that by daily prayers we may
get strength to bear us up under our daily troubles, and to arm
us against the temptations that attend them, and then let none
of these things move us. Happy are those who take the Lord for
their God, and make full proof of it by trusting themselves
wholly to his wise disposal. Let thy Spirit convince us of sin
in the want of this disposition, and take away the worldliness
of our hearts.
$-$-$- MT:7
 
* Christ reproves rash judgment. (1-6) Encouragements to prayer.
(7-11) The broad and narrow way. (12-14) Against false prophets.
(15-20) To be doers of the word, not hearers only. (21-29)
 
#1-6 We must judge ourselves, and judge of our own acts, but not
make our word a law to everybody. We must not judge rashly, nor
pass judgment upon our brother without any ground. We must not
make the worst of people. Here is a just reproof to those who
quarrel with their brethren for small faults, while they allow
themselves in greater ones. Some sins are as motes, while others
are as beams; some as a gnat, others as a camel. Not that there
is any sin little; if it be a mote, or splinter, it is in the
eye; if a gnat, it is in the throat; both are painful and
dangerous, and we cannot be easy or well till they are got out.
That which charity teaches us to call but a splinter in our
brother's eye, true repentance and godly sorrow will teach us to
call a beam in our own. It is as strange that a man can be in a
sinful, miserable condition, and not be aware of it, as that a
man should have a beam in his eye, and not consider it; but the
god of this world blinds their minds. Here is a good rule for
reprovers; first reform thyself.

#7-11 Prayer is the appointed means for obtaining what we need.
Pray; pray often; make a business of prayer, and be serious and
earnest in it. Ask, as a beggar asks alms. Ask, as a traveller
asks the way. Seek, as for a thing of value that we have lost;
or as the merchantman that seeks goodly pearls. Knock, as he
that desires to enter into the house knocks at the door. Sin has
shut and barred the door against us; by prayer we knock.
Whatever you pray for, according to the promise, shall be given
you, if God see it fit for you, and what would you have more?
This is made to apply to all that pray aright; every one that
asketh receiveth, whether Jew or Gentile, young or old, rich or
poor, high or low, master or servant, learned or unlearned, all
are alike welcome to the throne of grace, if they come in faith.
It is explained by a comparison taken from earthly parents, and
their readiness to give their children what they ask. Parents
are often foolishly fond, but God is all-wise; he knows what we
need, what we desire, and what is fit for us. Let us never
suppose our heavenly Father would bid us pray, and then refuse
to hear, or give us what would be hurtful.

#12-14 Christ came to teach us, not only what we are to know and
believe, but what we are to do; not only toward God, but toward
men; not only toward those of our party and persuasion, but
toward men in general, all with whom we have to do. We must do
that to our neighbour which we ourselves acknowledge to be fit
and reasonable. We must, in our dealings with men, suppose
ourselves in the same case and circumstances with those we have
to do with, and act accordingly. There are but two ways right
and wrong, good and evil; the way to heaven and the way to hell;
in the one or other of these all are walking: there is no middle
place hereafter, no middle way now. All the children of men are
saints or sinners, godly or ungodly. See concerning the way of
sin and sinners, that the gate is wide, and stands open. You may
go in at this gate with all your lusts about you; it gives no
check to appetites or passions. It is a broad way; there are
many paths in it; there is choice of sinful ways. There is a
large company in this way. But what profit is there in being
willing to go to hell with others, because they will not go to
heaven with us? The way to eternal life is narrow. We are not in
heaven as soon as we are got through the strait gate. Self must
be denied, the body kept under, and corruptions mortified. Daily
temptations must be resisted; duties must be done. We must watch
in all things, and walk with care; and we must go through much
tribulation. And yet this way should invite us all; it leads to
life: to present comfort in the favour of God, which is the life
of the soul; to eternal bliss, the hope of which at the end of
our way, should make all the difficulties of the road easy to
us. This plain declaration of Christ has been disregarded by
many who have taken pains to explain it away; but in all ages
the real disciple of Christ has been looked on as a singular,
unfashionable character; and all that have sided with the
greater number, have gone on in the broad road to destruction.
If we would serve God, we must be firm in our religion. Can we
often hear of the strait gate and the narrow way, and how few
there are that find it, without being in pain for ourselves, or
considering whether we are entered on the narrow way, and what
progress we are making in it?

#15-20 Nothing so much prevents men from entering the strait
gate, and becoming true followers of Christ, as the carnal,
soothing, flattering doctrines of those who oppose the truth.
They may be known by the drift and effects of their doctrines.
Some part of their temper and conduct is contrary to the mind of
Christ. Those opinions come not from God that lead to sin.

#21-29 Christ here shows that it will not be enough to own him
for our Master, only in word and tongue. It is necessary to our
happiness that we believe in Christ, that we repent of sin, that
we live a holy life, that we love one another. This is his will,
even our sanctification. Let us take heed of resting in outward
privileges and doings, lest we deceive ourselves, and perish
eternally, as multitudes do, with a lie in our right hand. Let
every one that names the name of Christ, depart from all sin.
There are others, whose religion rests in bare hearing, and it
goes no further; their heads are filled with empty notions.
These two sorts of hearers are represented as two builders. This
parable teaches us to hear and do the sayings of the Lord Jesus:
some may seem hard to flesh and blood, but they must be done.
Christ is laid for a foundation, and every thing besides Christ
is sand. Some build their hopes upon worldly prosperity; others
upon an outward profession of religion. Upon these they venture;
but they are all sand, too weak to bear such a fabric as our
hopes of heaven. There is a storm coming that will try every
man's work. When God takes away the soul, where is the hope of
the hypocrite? The house fell in the storm, when the builder had
most need of it, and expected it would be a shelter to him. It
fell when it was too late to build another. May the Lord make us
wise builders for eternity. Then nothing shall separate us from
the love of Christ Jesus. The multitudes were astonished at the
wisdom and power of Christ's doctrine. And this sermon, ever so
often read over, is always new. Every word proves its Author to
be Divine. Let us be more and more decided and earnest, making
some one or other of these blessednesses and Christian graces
the main subject of our thoughts, even for weeks together. Let
us not rest in general and confused desires after them, whereby
we grasp at all, but catch nothing.
$-$-$- MT:8
 
* Multitudes follow Christ. (1) He heals a leper. (2-4) A
centurion's servant healed. (5-13) Cure of Peter's wife's
mother. (14-17) The scribe's zealous proposal. (18-22) Christ in
a storm. (23-27) He heals two possessed with devils. (28-34)
 
#1 This verse refers to the close of the foregoing sermon. Those
to whom Christ has made himself known, desire to know more of
him.

#2-4 In these verses we have an account of Christ's cleansing a
leper, who came and worshipped him, as one clothed with Divine
power. This cleansing directs us, not only to apply to Christ,
who has power over bodily diseases, for the cure of them, but it
also teaches us in what manner to apply to him. When we cannot
be sure of God's will, we may be sure of his wisdom and mercy.
No guilt is so great, but there is that in Christ's blood which
atones for it; no corruption so strong, but there is that in his
grace which can subdue it. To be made clean we must commend
ourselves to his pity; we cannot demand it as a debt, but we
must humbly request it as a favour. Those who by faith apply to
Christ for mercy and grace, may be sure that he is freely
willing to give them the mercy and grace they thus seek. And
those afflictions are blessed that bring us to know Christ, and
cause us to seek help and salvation from him. Let those who are
cleansed from their spiritual leprosy, go to Christ's ministers
and open their case, that they may advise, comfort, and pray for
them.

#5-13 This centurion was a heathen, a Roman soldier. Though he
was a soldier, yet he was a godly man. No man's calling or place
will be an excuse for unbelief and sin. See how he states his
servant's case. We should concern ourselves for the souls of our
children and servants, who are spiritually sick, who feel not
spiritual evils, who know not that which is spiritually good;
and we should bring them to Christ by faith and prayers. Observe
his self-abasement. Humble souls are made more humble by
Christ's gracious dealings with them. Observe his great faith.
The more diffident we are of ourselves, the stronger will be our
confidence in Christ. Herein the centurion owns him to have
Divine power, and a full command of all the creatures and powers
of nature, as a master over his servants. Such servants we all
should be to God; we must go and come, according to the
directions of his word and the disposals of his providence. But
when the Son of man comes he finds little faith, therefore he
finds little fruit. An outward profession may cause us to be
called children of the kingdom; but if we rest in that, and have
nothing else to show, we shall be cast out. The servant got a
cure of his disease, and the master got the approval of his
faith. What was said to him, is said to all, Believe, and ye
shall receive; only believe. See the power of Christ, and the
power of faith. The healing of our souls is at once the effect
and evidence of our interest in the blood of Christ.

#14-17 Peter had a wife, yet was an apostle of Christ, who
showed that he approved of the married state, by being thus kind
to Peter's wife's relations. The church of Rome, which forbids
ministers to marry, goes contrary to that apostle upon whom they
rest so much. He had his wife's mother with him in his family,
which is an example to be kind to our relations. In spiritual
healing, the Scripture speaks the word, the Spirit gives the
touch, touches the heart, touches the hand. Those who recover
from fevers, commonly are weak and feeble some time after; but
to show that this cure was above the power of nature, the woman
was at once so well as to go about the business of the house.
The miracles which Jesus did being noised abroad, many thronged
to him. He healed all that were sick, though the patient was
ever so mean, and the case ever so bad. Many are the diseases
and calamities to which we are liable in the body; and there is
more, in those words of the gospel, that Jesus Christ bore our
sicknesses and carried our sorrows, to support and comfort us
under them, than in all the writings of the philosophers. Let us
not grudge labour, trouble, or expense in doing good to others.

#18-22 One of the scribes was too hasty in promising; he
proffers himself to be a close follower of Christ. He seems to
be very resolute. Many resolutions for religion are produced by
sudden conviction, and taken up without due consideration; these
come to nothing. When this scribe offered to follow Christ, one
would think he should have been encouraged; one scribe might do
more credit and service than twelve fishermen; but Christ saw
his heart, and answered to its thoughts, and therein teaches all
how to come to Christ. His resolve seems to have been from a
worldly, covetous principle; but Christ had not a place to lay
his head on, and if he follows him, he must not expect to fare
better than he fared. We have reason to think this scribe went
away. Another was too slow. Delay in doing is as bad on the one
hand, as hastiness in resolving is on the other. He asked leave
to attend his father to his grave, and then he would be at
Christ's service. This seemed reasonable, yet it was not right.
He had not true zeal for the work. Burying the dead, especially
a dead father, is a good work, but it is not thy work at this
time. If Christ requires our service, affection even for the
nearest and dearest relatives, and for things otherwise our
duty, must give way. An unwilling mind never wants an excuse.
Jesus said to him, Follow me; and, no doubt, power went with
this word to him as to others; he did follow Christ, and cleaved
to him. The scribe said, I will follow thee; to this man Christ
said, Follow me; comparing them together, it shows that we are
brought to Christ by the force of his call to us, #Ro 9:16|.

#23-27 It is a comfort to those who go down to the sea in ships,
and are often in perils there, to reflect that they have a
Saviour to trust in and pray to, who knows what it is to be on
the water, and to be in storms there. Those who are passing with
Christ over the ocean of this world, must expect storms. His
human nature, like to ours in every thing but sin, was wearied,
and he slept at this time to try the faith of his disciples.
They, in their fear, came to their Master. Thus is it in a soul;
when lusts and temptations are swelling and raging, and God is,
as it were, asleep to it, this brings it to the brink of
despair. Then it cries for a word from his mouth, Lord Jesus,
keep not silence to me, or I am undone. Many that have true
faith, are weak in it. Christ's disciples are apt to be
disquieted with fears in a stormy day; to torment themselves
that things are bad with them, and with dismal thoughts that
they will be worse. Great storms of doubt and fear in the soul,
under the power of the spirit of bondage, sometimes end in a
wonderful calm, created and spoken by the Spirit of adoption.
They were astonished. They never saw a storm so turned at once
into a perfect calm. He that can do this, can do any thing,
which encourages confidence and comfort in him, in the most
stormy day, within or without, #Isa 26:4|.

#28-34 The devils have nothing to do with Christ as a Saviour;
they neither have, nor hope for any benefit from him. Oh the
depth of this mystery of Divine love; that fallen man has so
much to do with Christ, when fallen angels have nothing to do
with him! #Heb 2:16|. Surely here was torment, to be forced to
own the excellence that is in Christ, and yet they had no part
in him. The devils desire not to have any thing to do with
Christ as a Ruler. See whose language those speak, who will have
nothing to do with the gospel of Christ. But it is not true that
the devils have nothing to do with Christ as a Judge; for they
have, and they know it, and thus it is with all the children of
men. Satan and his instruments can go no further than he
permits; they must quit possession when he commands. They cannot
break his hedge of protection about his people; they cannot
enter even a swine without his leave. They had leave. God often,
for wise and holy ends, permits the efforts of Satan's rage.
Thus the devil hurries people to sin; hurries them to what they
have resolved against, which they know will be shame and grief
to them: miserable is the condition of those who are led captive
by him at his will. There are a great many who prefer their
swine before the Saviour, and so come short of Christ and
salvation by him. They desire Christ to depart out of their
hearts, and will not suffer his word to have place in them,
because he and his word would destroy their brutish lusts, those
swine which they give themselves up to feed. And justly will
Christ forsake all that are weary of him; and say hereafter,
Depart, ye cursed, to those who now say to the Almighty, Depart
from us.
$-$-$- MT:9
 
* Jesus returns to Capernaum, and heals a paralytic. (1-8)
Matthew called. (9) Matthew, or Levi's feast. (10-13) Objections
of John's disciples. (14-17) Christ raises the daughter of
Jairus, He heals the issue of blood. (18-26) He heals two blind
men. (27-31) Christ casts out a dumb spirit. (32-34) He sends
forth the apostles. (35-38)
 
#1-8 The faith of the friends of the paralytic in bringing him
to Christ, was a strong faith; they firmly believed that Jesus
Christ both could and would heal him. A strong faith regards no
obstacles in pressing after Christ. It was a humble faith; they
brought him to attend on Christ. It was an active faith. Sin may
be pardoned, yet the sickness not be removed; the sickness may
be removed, yet the sin not pardoned: but if we have the comfort
of peace with God, with the comfort of recovery from sickness,
this makes the healing a mercy indeed. This is no encouragement
to sin. If thou bring thy sins to Jesus Christ, as thy malady
and misery to be cured of, and delivered from, it is well; but
to come with them, as thy darlings and delight, thinking still
to retain them and receive him, is a gross mistake, a miserable
delusion. The great intention of the blessed Jesus in the
redemption he wrought, is to separate our hearts from sin. Our
Lord Jesus has perfect knowledge of all that we say within
ourselves. There is a great deal of evil in sinful thoughts,
which is very offensive to the Lord Jesus. Christ designed to
show that his great errand to the world was, to save his people
from their sins. He turned from disputing with the scribes, and
spake healing to the sick man. Not only he had no more need to
be carried upon his bed, but he had strength to carry it. God
must be glorified in all the power that is given to do good.

#9 Matthew was in his calling, as the rest of those whom Christ
called. As Satan comes with his temptations to the idle, so
Christ comes with his calls to those who are employed. We are
all naturally averse from thee, O God; do thou bid us to follow
thee; draw us by thy powerful word, and we shall run after thee.
Speak by the word of the Spirit to our hearts, the world cannot
hold us down, Satan cannot stop our way, we shall arise and
follow thee. A saving change is wrought in the soul, by Christ
as the author, and his word as the means. Neither Matthew's
place, nor his gains by it, could detain him, when Christ called
him. He left it, and though we find the disciples, who were
fishers, occasionally fishing again afterwards, we never more
find Matthew at his sinful gain.

#10-13 Some time after his call, Matthew sought to bring his old
associates to hear Christ. He knew by experience what the grace
of Christ could do, and would not despair concerning them. Those
who are effectually brought to Christ, cannot but desire that
others also may be brought to him. Those who suppose their souls
to be without disease will not welcome the spiritual Physician.
This was the case with the Pharisees; they despised Christ,
because they thought themselves whole; but the poor publicans
and sinners felt that they wanted instruction and amendment. It
is easy, and too common, to put the worst constructions upon the
best words and actions. It may justly be suspected that those
have not the grace of God themselves, who are not pleased with
others' obtaining it. Christ's conversing with sinners is here
called mercy; for to promote the conversion of souls is the
greatest act of mercy. The gospel call is a call to repentance;
a call to us to change our minds, and to change our ways. If the
children of men had not been sinners, there had been no need for
Christ to come among them. Let us examine whether we have found
out our sickness, and have learned to follow the directions of
our great Physician.

#14-17 John was at this time in prison; his circumstances, his
character, and the nature of the message he was sent to deliver,
led those who were peculiarly attached to him, to keep frequent
fasts. Christ referred them to John's testimony of him, #Joh
3:29|. Though there is no doubt that Jesus and his disciples
lived in a spare and frugal manner, it would be improper for his
disciples to fast while they had the comfort of his presence.
When he is with them, all is well. The presence of the sun makes
day, and its absence produces night. Our Lord further reminded
them of common rules of prudence. It was not usual to take a
piece of rough woolen cloth, which had never been prepared, to
join to an old garment, for it would not join well with the
soft, old garment, but would tear it further, and the rent would
be made worse. Nor would men put new wine into old leathern
bottles, which were going to decay, and would be liable to burst
from the fermenting of the wine; but putting the new wine into
strong, new, skin bottles, both would be preserved. Great
caution and prudence are necessary, that young converts may not
receive gloomy and forbidding ideas of the service of our Lord;
but duties are to be urged as they are able to bear them.

#18-26 The death of our relations should drive us to Christ, who
is our life. And it is high honour to the greatest rulers to
attend on the Lord Jesus; and those who would receive mercy from
Christ, must honour him. The variety of methods Christ took in
working his miracles, perhaps was because of the different
frames and tempers of mind, which those were in who came to him,
and which He who searches the heart perfectly knew. A poor woman
applied herself to Christ, and received mercy from him by the
way. If we do but touch, as it were, the hem of Christ's garment
by living faith, our worst evils will be healed; there is no
other real cure, nor need we fear his knowing things which are a
grief and burden to us, but which we would not tell to any
earthly friend. When Christ entered the ruler's house, he said,
Give place. Sometimes, when the sorrow of the world prevails, it
is difficult for Christ and his comforts to enter. The ruler's
daughter was really dead, but not so to Christ. The death of the
righteous is in a special manner to be looked on as only a
sleep. The words and works of Christ may not at first be
understood, yet they are not therefore to be despised. The
people were put forth. Scorners who laugh at what they do not
understand, are not proper witnesses of the wonderful works of
Christ. Dead souls are not raised to spiritual life, unless
Christ take them by the hand: it is done in the day of his
power. If this single instance of Christ's raising one newly
dead so increased his fame, what will be his glory when all that
are in their graves shall hear his voice, and come forth; those
that have done good to the resurrection of life, and those that
have done evil to the resurrection of damnation!

#27-31 At this time the Jews expected Messiah would appear;
these blind men knew and proclaimed in the streets of Capernaum
that he was come, and that Jesus was he. Those who, by the
providence of God, have lost their bodily sight, may, by the
grace of God, have the eyes of their understanding fully
enlightened. And whatever our wants and burdens are, we need no
more for supply and support, than to share in the mercy of our
Lord Jesus. In Christ is enough for all. They followed him
crying aloud. He would try their faith, and would teach us
always to pray, and not to faint, though the answer does not
come at once. They followed Christ, and followed him crying; but
the great question is, Do ye believe? Nature may make us
earnest, but it is only grace that can work faith. Christ
touched their eyes. He gives sight to blind souls by the power
of his grace going with his word, and he puts the cure upon
their faith. Those who apply to Jesus Christ, shall be dealt
with, not according to their fancies, nor according to their
profession, but according to their faith. Christ sometimes
concealed his miracles, because he would not indulge the conceit
which prevailed among the Jews, that their Messiah should be a
temporal prince, and so give occasion to the people to attempt
tumults and seditions.

#32-34 Of the two, better a dumb devil than a blaspheming one.
Christ's cures strike at the root, and remove the effect by
taking away the cause; they open the lips, by breaking Satan's
power in the soul. Nothing can convince those who are under the
power of pride. They will believe anything, however false or
absurd, rather than the Holy Scriptures; thus they show the
enmity of their hearts against a holy God.

#35-38 Jesus visited not only the great and wealthy cities, but
the poor, obscure villages; and there he preached, there he
healed. The souls of the meanest in the world are as precious to
Christ, and should be so to us, as the souls of those who make
the greatest figure. There were priests, Levites, and scribes,
all over the land; but they were idol shepherds, #Zec 11:17|;
therefore Christ had compassion on the people as sheep
scattered, as men perishing for lack of knowledge. To this day
vast multitudes are as sheep not having a shepherd, and we
should have compassion and do all we can to help them. The
multitudes desirous of spiritual instruction formed a plenteous
harvest, needing many active labourers; but few deserved that
character. Christ is the Lord of the harvest. Let us pray that
many may be raised up and sent forth, who will labour in
bringing souls to Christ. It is a sign that God is about to
bestow some special mercy upon a people, when he stirs them up
to pray for it. And commissions given to labourers in answer to
prayer, are most likely to be successful.
$-$-$- MT:10
 
* The apostles called. (1-4) The apostles instructed and sent
forth. (5-15) Directions to the apostles. (16-42)
 
#1-4 The word "apostle" signifies messenger; they were Christ's
messengers, sent forth to proclaim his kingdom. Christ gave them
power to heal all manner of sickness. In the grace of the gospel
there is a slave for every sore, a remedy for every malady.
There is no spiritual disease, but there is power in Christ for
the cure of it. There names are recorded, and it is their
honour; yet they had more reason to rejoice that their names
were written in heaven, while the high and mighty names of the
great ones of the earth are buried in the dust.

#5-15 The Gentiles must not have the gospel brought them, till
the Jews have refused it. This restraint on the apostles was
only in their first mission. Wherever they went they must
proclaim, The kingdom of heaven is at hand. They preached, to
establish the faith; the kingdom, to animate the hope; of
heaven, to inspire the love of heavenly things, and the contempt
of earthly; which is at hand, that men may prepare for it
without delay. Christ gave power to work miracles for the
confirming of their doctrine. This is not necessary now that the
kingdom of God is come. It showed that the intent of the
doctrine they preached, was to heal sick souls, and to raise
those that were dead in sin. In proclaiming the gospel of free
grace for the healing and saving of men's souls, we must above
all avoid the appearance of the spirit of an hireling. They are
directed what to do in strange towns and cities. The servant of
Christ is the ambassador of peace to whatever place he is sent.
His message is even to the vilest sinners, yet it behoves him to
find out the best persons in every place. It becomes us to pray
heartily for all, and to conduct ourselves courteously to all.
They are directed how to act as to those that refused them. The
whole counsel of God must be declared, and those who will not
attend to the gracious message, must be shown that their state
is dangerous. This should be seriously laid to heart by all that
hear the gospel, lest their privileges only serve to increase
their condemnation.

#16-42 Our Lord warned his disciples to prepare for persecution.
They were to avoid all things which gave advantage to their
enemies, all meddling with worldly or political concerns, all
appearance of evil or selfishness, and all underhand measures.
Christ foretold troubles, not only that the troubles might not
be a surprise, but that they might confirm their faith. He tells
them what they should suffer, and from whom. Thus Christ has
dealt fairly and faithfully with us, in telling us the worst we
can meet with in his service; and he would have us deal so with
ourselves, in sitting down and counting the cost. Persecutors
are worse than beasts, in that they prey upon those of their own
kind. The strongest bonds of love and duty, have often been
broken through from enmity against Christ. Sufferings from
friends and relations are very grievous; nothing cuts more. It
appears plainly, that all who will live godly in Christ Jesus
must suffer persecution; and we must expect to enter into the
kingdom of God through many tribulations. With these predictions
of trouble, are counsels and comforts for a time of trial. The
disciples of Christ are hated and persecuted as serpents, and
their ruin is sought, and they need the serpent's wisdom. Be ye
harmless as doves. Not only, do nobody any hurt, but bear nobody
any ill-will. Prudent care there must be, but not an anxious,
perplexing thought; let this care be cast upon God. The
disciples of Christ must think more how to do well, than how to
speak well. In case of great peril, the disciples of Christ may
go out of the way of danger, though they must not go out of the
way of duty. No sinful, unlawful means may be used to escape;
for then it is not a door of God's opening. The fear of man
brings a snare, a perplexing snare, that disturbs our peace; an
entangling snare, by which we are drawn into sin; and,
therefore, it must be striven and prayed against. Tribulation,
distress, and persecution cannot take away God's love to them,
or theirs to him. Fear Him, who is able to destroy both soul and
body in hell. They must deliver their message publicly, for all
are deeply concerned in the doctrine of the gospel. The whole
counsel of God must be made known, #Ac 20:27|. Christ shows them
why they should be of good cheer. Their sufferings witnessed
against those who oppose his gospel. When God calls us to speak
for him, we may depend on him to teach us what to say. A
believing prospect of the end of our troubles, will be of great
use to support us under them. They may be borne to the end,
because the sufferers shall be borne up under them. The strength
shall be according to the day. And it is great encouragement to
those who are doing Christ's work, that it is a work which shall
certainly be done. See how the care of Providence extends to all
creatures, even to the sparrows. This should silence all the
fears of God's people; Ye are of more value than many sparrows.
And the very hairs of your head are all numbered. This denotes
the account God takes and keeps of his people. It is our duty,
not only to believe in Christ, but to profess that faith, in
suffering for him, when we are called to it, as well as in
serving him. That denial of Christ only is here meant which is
persisted in, and that confession only can have the blessed
recompence here promised, which is the real and constant
language of faith and love. Religion is worth every thing; all
who believe the truth of it, will come up to the price, and make
every thing else yield to it. Christ will lead us through
sufferings, to glory with him. Those are best prepared for the
life to come, that sit most loose to this present life. Though
the kindness done to Christ's disciples be ever so small, yet if
there be occasion for it, and ability to do no more, it shall be
accepted. Christ does not say that they deserve a reward; for we
cannot merit any thing from the hand of God; but they shall
receive a reward from the free gift of God. Let us boldly
confess Christ, and show love to him in all things.
$-$-$- MT:11
 
* Christ's preaching. (1) Christ's answer to John's disciples.
(2-6) Christ's testimony to John the Baptist. (7-15) The
perverseness of the Jews. (16-24) The gospel revealed to the
simple. The heavy-laden invited. (25-30)
 
#1 Our Divine Redeemer never was weary of his labour of love;
and we should not be weary of well-doing, for in due season we
shall reap, if we faint not.

#2-6 Some think that John sent this inquiry for his own
satisfaction. Where there is true faith, yet there may be a
mixture of unbelief. The remaining unbelief of good men may
sometimes, in an hour of temptation; call in question the most
important truths. But we hope that John's faith did not fail in
this matter, and that he only desired to have it strengthened
and confirmed. Others think that John sent his disciples to
Christ for their satisfaction. Christ points them to what they
heard and saw. Christ's gracious condescensions and compassions
to the poor, show that it was he that should bring to the world
the tender mercies of our God. Those things which men see and
hear, if compared with the Scriptures, direct in what way
salvation is to be found. It is difficult to conquer prejudices,
and dangerous not to conquer them; but those who believe in
Christ, their faith will be found so much the more to praise,
and honour, and glory.

#7-15 What Christ said concerning John, was not only for his
praise, but for the people's profit. Those who attend on the
word will be called to give an account of their improvements. Do
we think when the sermon is done, the care is over? No, then the
greatest of the care begins. John was a self-denying man, dead
to all the pomps of the world and the pleasures of sense. It
becomes people, in all their appearances, to be consistent with
their character and their situation. John was a great and good
man, yet not perfect; therefore he came short of glorified
saints. The least in heaven knows more, loves more, and does
more in praising God, and receives more from him, than the
greatest in this world. But by the kingdom of heaven here, is
rather to be understood the kingdom of grace, the gospel
dispensation in its power and purity. What reason we have to be
thankful that our lot is cast in the days of the kingdom of
heaven, under such advantages of light and love! Multitudes were
wrought upon by the ministry of John, and became his disciples.
And those strove for a place in this kingdom, that one would
think had no right nor title to it, and so seemed to be
intruders. It shows us what fervency and zeal are required of
all. Self must be denied; the bent, the frame and temper of the
mind must be altered. Those who will have an interest in the
great salvation, will have it upon any terms, and not think them
hard, nor quit their hold without a blessing. The things of God
are of great and common concern. God requires no more from us
than the right use of the faculties he has given us. People are
ignorant, because they will not learn.

#16-24 Christ reflects on the scribes and Pharisees, who had a
proud conceit of themselves. He likens their behaviour to
children's play, who being out of temper without reason, quarrel
with all the attempts of their fellows to please them, or to get
them to join in the plays for which they used to assemble. The
cavils of worldly men are often very trifling and show great
malice. Something they have to urge against every one, however
excellent and holy. Christ, who was undefiled, and separate from
sinners, is here represented as in league with them, and
polluted by them. The most unspotted innocence will not always
be a defence against reproach. Christ knew that the hearts of
the Jews were more bitter and hardened against his miracles and
doctrines, than those of Tyre and Sidon would have been;
therefore their condemnation would be the greater. The Lord
exercises his almighty power, yet he punishes none more than
they deserve, and never withholds the knowledge of the truth
from those who long after it.

#25-30 It becomes children to be grateful. When we come to God
as a Father, we must remember that he is Lord of heaven and
earth, which obliges us to come to him with reverence as to the
sovereign Lord of all; yet with confidence, as one able to
defend us from evil, and to supply us with all good. Our blessed
Lord added a remarkable declaration, that the Father had
delivered into his hands all power, authority, and judgment. We
are indebted to Christ for all the revelation we have of God the
Father's will and love, ever since Adam sinned. Our Saviour has
invited all that labour and are heavy-laden, to come unto him.
In some senses all men are so. Worldly men burden themselves
with fruitless cares for wealth and honours; the gay and the
sensual labour in pursuit of pleasures; the slave of Satan and
his own lusts, is the merest drudge on earth. Those who labour
to establish their own righteousness also labour in vain. The
convinced sinner is heavy-laden with guilt and terror; and the
tempted and afflicted believer has labours and burdens. Christ
invites all to come to him for rest to their souls. He alone
gives this invitation; men come to him, when, feeling their
guilt and misery, and believing his love and power to help, they
seek him in fervent prayer. Thus it is the duty and interest of
weary and heavy-laden sinners, to come to Jesus Christ. This is
the gospel call; Whoever will, let him come. All who thus come
will receive rest as Christ's gift, and obtain peace and comfort
in their hearts. But in coming to him they must take his yoke,
and submit to his authority. They must learn of him all things,
as to their comfort and obedience. He accepts the willing
servant, however imperfect the services. Here we may find rest
for our souls, and here only. Nor need we fear his yoke. His
commandments are holy, just, and good. It requires self-denial,
and exposes to difficulties, but this is abundantly repaid, even
in this world, by inward peace and joy. It is a yoke that is
lined with love. So powerful are the assistances he gives us, so
suitable the encouragements, and so strong the consolations to
be found in the way of duty, that we may truly say, it is a yoke
of pleasantness. The way of duty is the way of rest. The truths
Christ teaches are such as we may venture our souls upon. Such
is the Redeemer's mercy; and why should the labouring and
burdened sinner seek for rest from any other quarter? Let us
come to him daily, for deliverance from wrath and guilt, from
sin and Satan, from all our cares, fears, and sorrows. But
forced obedience, far from being easy and light, is a heavy
burden. In vain do we draw near to Jesus with our lips, while
the heart is far from him. Then come to Jesus to find rest for
your souls.
$-$-$- MT:12
 
* Jesus defends his disciples for plucking corn on the sabbath
day. (1-8) Jesus heals a man with a withered hand on the
sabbath. (9-13) The malice of the Pharisees. (14-21) Jesus heals
a demoniac. (22-30) Blasphemy of the Pharisees. (31,32) Evil
words proceed from an evil heart. (33-37) The scribes and
Pharisees reproved for seeking a sign. (38-45) The disciples of
Christ are his nearest relations. (46-50)
 
#1-8 Being in the corn-fields, the disciples began to pluck the
ears of corn: the law of God allowed it, #De 23:25|. This was
slender provision for Christ and his disciples; but they were
content with it. The Pharisees did not quarrel with them for
taking another man's corn, but for doing it on the sabbath day.
Christ came to free his followers, not only from the corruptions
of the Pharisees, but from their unscriptural rules, and
justified what they did. The greatest shall not have their lusts
indulged, but the meanest shall have their wants considered.
Those labours are lawful on the sabbath day which are necessary,
and sabbath rest is to froward, not to hinder sabbath worship.
Needful provision for health and food is to be made; but when
servants are kept at home, and families become a scene of hurry
and confusion on the Lord's day, to furnish a feast for
visitors, or for indulgence, the case is very different. Such
things as these, and many others common among professors, are to
be blamed. The resting on the sabbath was ordained for man's
good, #De 5:14|. No law must be understood so as to contradict
its own end. And as Christ is the Lord of the sabbath, it is fit
the day and the work of it should be dedicated to him.

#9-13 Christ shows that works of mercy are lawful and proper to
be done on the Lord's day. There are more ways of doing well
upon sabbath days, than by the duties of worship: attending the
sick, relieving the poor, helping those who need speedy relief,
teaching the young to care for their souls; these are doing
good: and these must be done from love and charity, with
humility and self-denial, and shall be accepted, #Ge 4:7|. This,
like other cures which Christ wrought, had a spiritual meaning.
By nature our hands are withered, and we are unable of ourselves
to do any thing that is good. Christ only, by the power of his
grace, cures us; he heals the withered hand by putting life into
the dead soul, works in us both to will and to do: for, with the
command, there is a promise of grace given by the word.

#14-21 The Pharisees took counsel to find some accusation, that
Jesus might be condemned to death. Aware of their design, as his
time was not come, he retired from that place. Face does not
more exactly answer to face in water, than the character of
Christ drawn by the prophet, to his temper and conduct as
described by the evangelists. Let us with cheerful confidence
commit our souls to so kind and faithful a Friend. Far from
breaking, he will strengthen the bruised reed; far from
quenching the smoking flax, or wick nearly out, he will rather
blow it up into a flame. Let us lay aside contentious and angry
debates; let us receive one another as Christ receives us. And
while encouraged by the gracious kindness of our Lord, we should
pray that his Spirit may rest upon us, and make us able to copy
his example.

#22-30 A soul under Satan's power, and led captive by him, is
blind in the things of God, and dumb at the throne of grace;
sees nothing, and says nothing to the purpose. Satan blinds the
eyes by unbelief, and seals up the lips from prayer. The more
people magnified Christ, the more desirous the Pharisees were to
vilify him. It was evident that if Satan aided Jesus in casting
out devils, the kingdom of hell was divided against itself; how
then could it stand! And if they said that Jesus cast out devils
by the prince of the devils, they could not prove that their
children cast them out by any other power. There are two great
interests in the world; and when unclean spirits are cast out by
the Holy Spirit, in the conversion of sinners to a life of faith
and obedience, the kingdom of God is come unto us. All who do
not aid or rejoice in such a change are against Christ.

#31,32 Here is a gracious assurance of the pardon of all sin
upon gospel terms. Christ herein has set an example to the sons
of men, to be ready to forgive words spoken against them. But
humble and conscientious believers, at times are tempted to
think they have committed the unpardonable sin, while those who
have come the nearest to it, seldom have any fear about it. We
may be sure that those who indeed repent and believe the gospel,
have not committed this sin, or any other of the same kind; for
repentance and faith are the special gifts of God, which he
would not bestow on any man, if he were determined never to
pardon him; and those who fear they have committed this sin,
give a good sign that they have not. The trembling, contrite
sinner, has the witness in himself that this is not his case.

#33-37 Men's language discovers what country they are of,
likewise what manner of spirit they are of. The heart is the
fountain, words are the streams. A troubled fountain, and a
corrupt spring, must send forth muddy and unpleasant streams.
Nothing but the salt of grace, cast into the spring, will heal
the waters, season the speech, and purify the corrupt
communication. An evil man has an evil treasure in his heart,
and out of it brings forth evil things. Lusts and corruptions,
dwelling and reigning in the heart, are an evil treasure, out of
which the sinner brings forth bad words and actions, to
dishonour God, and hurt others. Let us keep constant watch over
ourselves, that we may speak words agreeable to the Christian
character.

#38-45 Though Christ is always ready to hear and answer holy
desires and prayers, yet those who ask amiss, ask and have not.
Signs were granted to those who desired them to confirm their
faith, as Abraham and Gideon; but denied to those who demanded
them to excuse their unbelief. The resurrection of Christ from
the dead by his own power, called here the sign of the prophet
Jonah, was the great proof of Christ's being the Messiah. As
Jonah was three days and three nights in the whale, and then
came out again alive, thus Christ would be so long in the grave,
and then rise again. The Ninevites would shame the Jews for not
repenting; the queen of Sheba, for not believing in Christ. And
we have no such cares to hinder us, we come not to Christ upon
such uncertainties. This parable represents the case of the
Jewish church and nation. It is also applicable to all those who
hear the word of God, and are in part reformed, but not truly
converted. The unclean spirit leaves for a time, but when he
returns, he finds Christ is not there to shut him out; the heart
is swept by outward reformation, but garnished by preparation to
comply with evil suggestions, and the man becomes a more decided
enemy of the truth. Every heart is the residence of unclean
spirits, except those which are temples of the Holy Ghost, by
faith in Christ.

#46-50 Christ's preaching was plain, easy, and familiar, and
suited to his hearers. His mother and brethren stood without,
desiring to speak with him, when they should have been standing
within, desiring to hear him. Frequently, those who are nearest
to the means of knowledge and grace are most negligent. We are
apt to neglect that which we think we may have any day,
forgetting that to-morrow is not ours. We often meet with
hinderances in our work from friends about us, and are taken off
by care for the things of this life, from the concerns of our
souls. Christ was so intent on his work, that no natural or
other duty took him from it. Not that, under pretence of
religion, we may be disrespectful to parents, or unkind to
relations; but the lesser duty must stand by, while the greater
is done. Let us cease from men, and cleave to Christ; let us
look upon every Christian, in whatever condition of life, as the
brother, sister, or mother of the Lord of glory; let us love,
respect, and be kind to them, for his sake, and after his
example.
$-$-$- MT:13
 
* The parable of the sower. (1-23) The parable of the tares.
(24-30; 36-43) The parables of the mustard-seed and the leaven.
(31-35) The parables of the hidden treasure, the pearl of great
price, the net cast into the sea, and the householder. (44-52)
Jesus is again rejected at Nazareth. (53-58)
 
#1-23 Jesus entered into a boat that he might be the less
pressed, and be the better heard by the people. By this he
teaches us in the outward circumstances of worship not to covet
that which is stately, but to make the best of the conveniences
God in his providence allots to us. Christ taught in parables.
Thereby the things of God were made more plain and easy to those
willing to be taught, and at the same time more difficult and
obscure to those who were willingly ignorant. The parable of the
sower is plain. The seed sown is the word of God. The sower is
our Lord Jesus Christ, by himself, or by his ministers.
Preaching to a multitude is sowing the corn; we know not where
it will light. Some sort of ground, though we take ever so much
pains with it, brings forth no fruit to purpose, while the good
soil brings forth plentifully. So it is with the hearts of men,
whose different characters are here described by four sorts of
ground. Careless, trifling hearers, are an easy prey to Satan;
who, as he is the great murderer of souls, so he is the great
thief of sermons, and will be sure to rob us of the word, if we
take not care to keep it. Hypocrites, like the stony ground,
often get the start of true Christians in the shows of
profession. Many are glad to hear a good sermon, who do not
profit by it. They are told of free salvation, of the believer's
privileges, and the happiness of heaven; and, without any change
of heart, without any abiding conviction of their own depravity,
their need of a Saviour, or the excellence of holiness, they
soon profess an unwarranted assurance. But when some heavy trial
threatens them, or some sinful advantage may be had, they give
up or disguise their profession, or turn to some easier system.
Worldly cares are fitly compared to thorns, for they came in
with sin, and are a fruit of the curse; they are good in their
place to stop a gap, but a man must be well armed that has much
to do with them; they are entangling, vexing, scratching, and
their end is to be burned, #Heb 6:8|. Worldly cares are great
hinderances to our profiting by the word of God. The
deceitfulness of riches does the mischief; they cannot be said
to deceive us unless we put our trust in them, then they choke
the good seed. What distinguished the good ground was
fruitfulness. By this true Christians are distinguished from
hypocrites. Christ does not say that this good ground has no
stones in it, or no thorns; but none that could hinder its
fruitfulness. All are not alike; we should aim at the highest,
to bring forth most fruit. The sense of hearing cannot be better
employed than in hearing God's word; and let us look to
ourselves that we may know what sort of hearers we are.

#24-30, 36-43 This parable represents the present and future
state of the gospel church; Christ's care of it, the devil's
enmity against it, the mixture there is in it of good and bad in
this world, and the separation between them in the other world.
So prone is fallen man to sin, that if the enemy sow the tares,
he may go his way, they will spring up, and do hurt; whereas,
when good seed is sown, it must be tended, watered, and fenced.
The servants complained to their master; Sir, didst thou not sow
good seed in thy field? No doubt he did; whatever is amiss in
the church, we are sure it is not from Christ. Though gross
transgressors, and such as openly oppose the gospel, ought to be
separated from the society of the faithful, yet no human skill
can make an exact separation. Those who oppose must not be cut
off, but instructed, and that with meekness. And though good and
bad are together in this world, yet at the great day they shall
be parted; then the righteous and the wicked shall be plainly
known; here sometimes it is hard to distinguish between them.
Let us, knowing the terrors of the Lord, not do iniquity. At
death, believers shall shine forth to themselves; at the great
day they shall shine forth before all the world. They shall
shine by reflection, with light borrowed from the Fountain of
light. Their sanctification will be made perfect, and their
justification published. May we be found of that happy number.

#31-35 The scope of the parable of the seed sown, is to show
that the beginnings of the gospel would be small, but its latter
end would greatly increase; in this way the work of grace in the
heart, the kingdom of God within us, would be carried on. In the
soul where grace truly is, it will grow really; though perhaps
at first not to be discerned, it will at last come to great
strength and usefulness. The preaching of the gospel works like
leaven in the hearts of those who receive it. The leaven works
certainly, so does the word, yet gradually. It works silently,
and without being seen, #Mr 4:26-29|, yet strongly; without
noise, for so is the way of the Spirit, but without fail. Thus
it was in the world. The apostles, by preaching the gospel, hid
a handful of leaven in the great mass of mankind. It was made
powerful by the Spirit of the Lord of hosts, who works, and none
can hinder. Thus it is in the heart. When the gospel comes into
the soul, it works a thorough change; it spreads itself into all
the powers and faculties of the soul, and alters the property
even of the members of the body, #Ro 6:13|. From these parables
we are taught to expect a gradual progress; therefore let us
inquire, Are we growing in grace? and in holy principles and
habits?

#44-52 Here are four parables. 1. That of the treasure hid in
the field. Many slight the gospel, because they look only upon
the surface of the field. But all who search the Scriptures, so
as in them to find Christ and eternal life, #Joh 5:39|, will
discover such treasure in this field as makes it unspeakably
valuable; they make it their own upon any terms. Though nothing
can be given as a price for this salvation, yet much must be
given up for the sake of it. 2. All the children of men are
busy; one would be rich, another would be honourable, another
would be learned; but most are deceived, and take up with
counterfeits for pearls. Jesus Christ is a Pearl of great price;
in having him, we have enough to make us happy here and for
ever. A man may buy gold too dear, but not this Pearl of great
price. When the convinced sinner sees Christ as the gracious
Saviour, all things else become worthless to his thoughts. 3.
The world is a vast sea, and men, in their natural state, are
like the fishes. Preaching the gospel is casting a net into this
sea, to catch something out of it, for His glory who has the
sovereignty of this sea. Hypocrites and true Christians shall be
parted: miserable is the condition of those that shall then be
cast away. 4. A skilful, faithful minister of the gospel, is a
scribe, well versed in the things of the gospel, and able to
teach them. Christ compares him to a good householder, who
brings forth fruits of last year's growth and this year's
gathering, abundance and variety, to entertain his friends. Old
experiences and new observations, all have their use. Our place
is at Christ's feet, and we must daily learn old lessons over
again, and new ones also.

#53-58 Christ repeats his offer to those who have repulsed them.
They upbraid him, Is not this the carpenter's son? Yes, it is
true he was reputed to be so; and no disgrace to be the son of
an honest tradesman; they should have respected him the more
because he was one of themselves, but therefore they despised
him. He did not many mighty works there, because of their
unbelief. Unbelief is the great hinderance to Christ's favours.
Let us keep faithful to him as the Saviour who has made our
peace with God.
$-$-$- MT:14
 
* Death of John the Baptist. (1-12) Five thousand people
miraculously fed. (13-21) Jesus walks upon the sea. (22-33)
Jesus healing the sick. (34-36)
 
#1-12 The terror and reproach of conscience, which Herod, like
other daring offenders, could not shake off, are proofs and
warnings of a future judgment, and of future misery to them. But
there may be the terror of convictions, where there is not the
truth of conversion. When men pretend to favour the gospel, yet
live in evil, we must not favour their self-delusion, but must
deliver our consciences as John did. The world may call this
rudeness and blind zeal. False professors, or timid Christians,
may censure it as want of civility; but the most powerful
enemies can go no further than the Lord sees good to permit.
Herod feared that the putting of John to death might raise a
rebellion among the people, which it did not; but he never
feared it might stir up his own conscience against him, which it
did. Men fear being hanged for what they do not fear being
damned for. And times of carnal mirth and jollity are convenient
times for carrying on bad designs against God's people. Herod
would profusely reward a worthless dance, while imprisonment and
death were the recompence of the man of God who sought the
salvation of his soul. But there was real malice to John beneath
his consent, or else Herod would have found ways to get clear of
his promise. When the under shepherds are smitten, the sheep
need not be scattered while they have the Great Shepherd to go
to. And it is better to be drawn to Christ by want and loss,
than not to come to him at all.

#13-21 When Christ and his word withdraw, it is best for us to
follow, seeking the means of grace for our souls before any
worldly advantages. The presence of Christ and his gospel, makes
a desert not only tolerable, but desirable. This little supply
of bread was increased by Christ's creating power, till the
whole multitude were satisfied. In seeking the welfare of men's
souls, we should have compassion on their bodies likewise. Let
us also remember always to crave a blessing on our meals, and
learn to avoid all waste, as frugality is the proper source of
liberality. See in this miracle an emblem of the Bread of life,
which came down from heaven to sustain our perishing souls. The
provisions of Christ's gospel appear mean and scanty to the
world, yet they satisfy all that feed on him in their hearts by
faith with thanksgiving.

#22-33 Those are not Christ's followers who cannot enjoy being
alone with God and their own hearts. It is good, upon special
occasions, and when we find our hearts enlarged, to continue
long in secret prayer, and in pouring out our hearts before the
Lord. It is no new thing for Christ's disciples to meet with
storms in the way of duty, but he thereby shows himself with the
more grace to them and for them. He can take what way he pleases
to save his people. But even appearances of deliverance
sometimes occasion trouble and perplexity to God's people, from
mistakes about Christ. Nothing ought to affright those that have
Christ near them, and know he is theirs; not death itself. Peter
walked upon the water, not for diversion or to boast of it, but
to go to Jesus; and in that he was thus wonderfully borne up.
Special supports are promised, and are to be expected, but only
in spiritual pursuits; nor can we ever come to Jesus, unless we
are upheld by his power. Christ bade Peter come, not only that
he might walk upon the water, and so know his Lord's power, but
that he might know his own weakness. And the Lord often lets his
servants have their choice, to humble and prove them, and to
show the greatness of his power and grace. When we look off from
Christ, and look at the greatness of opposing difficulties, we
shall begin to fall; but when we call to him, he will stretch
out his arm, and save us. Christ is the great Saviour; those who
would be saved, must come to him, and cry to him, for salvation;
we are never brought to this, till we find ourselves sinking:
the sense of need drives us to him. He rebuked Peter. Could we
but believe more, we should suffer less. The weakness of faith,
and the prevailing of our doubts, displease our Lord Jesus, for
there is no good reason why Christ's disciples should be of a
doubtful mind. Even in a stormy day he is to them a very present
help. None but the world's Creator could multiply the loaves,
none but its Governor could tread upon the waters of the sea:
the disciples yield to the evidence, and confess their faith.
They were suitably affected, and worshipped Christ. He that
comes to God, must believe; and he that believes in God, will
come, #Heb 11:6|.

#34-36 Whithersoever Christ went, he was doing good. They
brought unto him all that were diseased. They came humbly
beseeching him to help them. The experiences of others may
direct and encourage us in seeking for Christ. As many as
touched, were made perfectly whole. Those whom Christ heals, he
heals perfectly. Were men more acquainted with Christ, and with
the diseased state of their souls, they would flock to receive
his healing influences. The healing virtue was not in the
finger, but in their faith; or rather, it was in Christ, whom
their faith took hold upon.
$-$-$- MT:15
 
* Jesus discourses about human traditions. (1-9) He warns
against things which really defile. (10-20) He heals the
daughter of a Syrophenician woman. (21-28) Jesus heals the sick,
and miraculously feeds four thousand. (29-39)
 
#1-9 Additions to God's laws reflect upon his wisdom, as if he
had left out something which was needed, and which man could
supply; in one way or other they always lead men to disobey God.
How thankful ought we to be for the written word of God! Never
let us think that the religion of the Bible can be improved by
any human addition, either in doctrine or practice. Our blessed
Lord spoke of their traditions as inventions of their own, and
pointed out one instance in which this was very clear, that of
their transgressing the fifth commandment. When a parent's wants
called for assistance, they pleaded, that they had devoted to
the temple all they could spare, even though they did not part
with it, and therefore their parents must expect nothing from
them. This was making the command of God of no effect. The doom
of hypocrites is put in a little compass; "In vain do they
worship me." It will neither please God, nor profit themselves;
they trust in vanity, and vanity will be their recompence.

#10-20 Christ shows that the defilement they ought to fear, was
not from what entered their mouths as food, but from what came
out of their mouths, which showed the wickedness of their
hearts. Nothing will last in the soul but the regenerating
graces of the Holy Spirit; and nothing should be admitted into
the church but what is from above; therefore, whoever is
offended by a plain, seasonable declaration of the truth, we
should not be troubled at it. The disciples ask to be better
taught as to this matter. Where a weak head doubts concerning
any word of Christ, an upright heart and a willing mind seek for
instruction. It is the heart that is desperately wicked, #Jer
17:9|, for there is no sin in word or deed, which was not first
in the heart. They all come out of the man, and are fruits of
that wickedness which is in the heart, and is wrought there.
When Christ teaches, he will show men the deceitfulness and
wickedness of their own hearts; he will teach them to humble
themselves, and to seek to be cleansed in the Fountain opened
for sin and uncleanness.

#21-28 The dark corners of the country, the most remote, shall
share Christ's influences; afterwards the ends of the earth
shall see his salvation. The distress and trouble of her family
brought a woman to Christ; and though it is need that drives us
to Christ, yet we shall not therefore be driven from him. She
did not limit Christ to any particular instance of mercy, but
mercy, mercy, is what she begged for: she pleads not merit, but
depends upon mercy. It is the duty of parents to pray for their
children, and to be earnest in prayer for them, especially for
their souls. Have you a son, a daughter, grievously vexed with a
proud devil, an unclean devil, a malicious devil, led captive by
him at his will? this is a case more deplorable than that of
bodily possession, and you must bring them by faith and prayer
to Christ, who alone is able to heal them. Many methods of
Christ's providence, especially of his grace, in dealing with
his people, which are dark and perplexing, may be explained by
this story, which teaches that there may be love in Christ's
heart while there are frowns in his face; and it encourages us,
though he seems ready to slay us, yet to trust in him. Those
whom Christ intends most to honour, he humbles to feel their own
unworthiness. A proud, unhumbled heart would not have borne
this; but she turned it into an argument to support her request.
The state of this woman is an emblem of the state of a sinner,
deeply conscious of the misery of his soul. The least of Christ
is precious to a believer, even the very crumbs of the Bread of
life. Of all graces, faith honours Christ most; therefore of all
graces Christ honours faith most. He cured her daughter. He
spake, and it was done. From hence let such as seek help from
the Lord, and receive no gracious answer, learn to turn even
their unworthiness and discouragements into pleas for mercy.

#29-39 Whatever our case is, the only way to find ease and
relief, is to lay it at Christ's feet, to submit it to him, and
refer it to his disposal. Those who would have spiritual healing
from Christ, must be ruled as he pleases. See what work sin has
made; what various diseases human bodies are subject to. Here
were such diseases as fancy could neither guess the cause nor
the cure of, yet these were subject to the command of Christ.
The spiritual cures that Christ works are wonderful. When blind
souls are made to see by faith, the dumb to speak in prayer, the
maimed and the lame to walk in holy obedience, it is to be
wondered at. His power was also shown to the multitude, in the
plentiful provision he made for them: the manner is much the
same as before. All did eat, and were filled. Those whom Christ
feeds, he fills. With Christ there is bread enough, and to
spare; supplies of grace for more than seek it, and for those
that seek for more. Christ sent away the people. Though he had
fed them twice, they must not look for miracles to find their
daily bread. Let them go home to their callings and their own
tables. Lord, increase our faith, and pardon our unbelief,
teaching us to live upon thy fulness and bounty, for all things
pertaining to this life, and that which is to come.
$-$-$- MT:16
 
* The Pharisees and Sadducees ask a sign. (1-4) Jesus cautions
against the doctrine of the Pharisees. (5-12) Peter's testimony
that Jesus was the Christ. (13-20) Christ foretells his
sufferings, and rebukes Peter. (21-23) The necessity of
self-denial. (24-28)
 
#1-4 The Pharisees and Sadducees were opposed to each other in
principles and in conduct; yet they joined against Christ. But
they desired a sign of their own choosing: they despised those
signs which relieved the necessity of the sick and sorrowful,
and called for something else which would gratify the curiosity
of the proud. It is great hypocrisy, when we slight the signs of
God's ordaining, to seek for signs of our own devising.

#5-12 Christ speaks of spiritual things under a similitude, and
the disciples misunderstand him of carnal things. He took it ill
that they should think him as thoughtful about bread as they
were; that they should be so little acquainted with his way of
preaching. Then understood they what he meant. Christ teaches by
the Spirit of wisdom in the heart, opening the understanding to
the Spirit of revelation in the word.

#13-20 Peter, for himself and his brethren, said that they were
assured of our Lord's being the promised Messiah, the Son of the
living God. This showed that they believed Jesus to be more than
man. Our Lord declared Peter to be blessed, as the teaching of
God made him differ from his unbelieving countrymen. Christ
added that he had named him Peter, in allusion to his stability
or firmness in professing the truth. The word translated "rock,"
is not the same word as Peter, but is of a similar meaning.
Nothing can be more wrong than to suppose that Christ meant the
person of Peter was the rock. Without doubt Christ himself is
the Rock, the tried foundation of the church; and woe to him
that attempts to lay any other! Peter's confession is this rock
as to doctrine. If Jesus be not the Christ, those that own him
are not of the church, but deceivers and deceived. Our Lord next
declared the authority with which Peter would be invested. He
spoke in the name of his brethren, and this related to them as
well as to him. They had no certain knowledge of the characters
of men, and were liable to mistakes and sins in their own
conduct; but they were kept from error in stating the way of
acceptance and salvation, the rule of obedience, the believer's
character and experience, and the final doom of unbelievers and
hypocrites. In such matters their decision was right, and it was
confirmed in heaven. But all pretensions of any man, either to
absolve or retain men's sins, are blasphemous and absurd. None
can forgive sins but God only. And this binding and loosing, in
the common language of the Jews, signified to forbid and to
allow, or to teach what is lawful or unlawful.

#21-23 Christ reveals his mind to his people gradually. From
that time, when the apostles had made the full confession of
Christ, that he was the Son of God, he began to show them of his
sufferings. He spake this to set right the mistakes of his
disciples about the outward pomp and power of his kingdom. Those
that follow Christ, must not expect great or high things in this
world. Peter would have Christ to dread suffering as much as he
did; but we mistake, if we measure Christ's love and patience by
our own. We do not read of any thing said or done by any of his
disciples, at any time, that Christ resented so much as this.
Whoever takes us from that which is good, and would make us fear
to do too much for God, speaks Satan's language. Whatever
appears to be a temptation to sin, must be resisted with
abhorrence, and not be parleyed with. Those that decline
suffering for Christ, savour more of the things of man than of
the things of God.

#24-28 A true disciple of Christ is one that does follow him in
duty, and shall follow him to glory. He is one that walks in the
same way Christ walked in, is led by his Spirit, and treads in
his steps, whithersoever he goes. "Let him deny himself." If
self-denial be a hard lesson, it is no more than what our Master
learned and practised, to redeem us, and to teach us. "Let him
take up his cross." The cross is here put for every trouble that
befalls us. We are apt to think we could bear another's cross
better than our own; but that is best which is appointed us, and
we ought to make the best of it. We must not by our rashness and
folly pull crosses down upon our own heads, but must take them
up when they are in our way. If any man will have the name and
credit of a disciple, let him follow Christ in the work and duty
of a disciple. If all worldly things are worthless when compared
with the life of the body, how forcible the same argument with
respect to the soul and its state of never-ending happiness or
misery! Thousands lose their souls for the most trifling gain,
or the most worthless indulgence, nay, often from mere sloth and
negligence. Whatever is the object for which men forsake Christ,
that is the price at which Satan buys their souls. Yet one soul
is worth more than all the world. This is Christ's judgment upon
the matter; he knew the price of souls, for he redeemed them;
nor would he underrate the world, for he made it. The dying
transgressor cannot purchase one hour's respite to seek mercy
for his perishing soul. Let us then learn rightly to value our
souls, and Christ as the only Saviour of them.
$-$-$- MT:17
 
* The transfiguration of Christ. (1-13) Jesus casts out a dumb
and deaf spirit. (14-21) He again foretells his sufferings.
(22,23) He works a miracle to pay the tribute money. (24-27)
 
#1-13 Now the disciples beheld somewhat of Christ's glory, as of
the only begotten of the Father. It was intended to support
their faith, when they would have to witness his crucifixion;
and would give them an idea of the glory prepared for them, when
changed by his power and made like him. The apostles were
overcome by the glorious sight. Peter thought that it was most
desirable to continue there, and to go no more down to meet the
sufferings of which he was so unwilling to hear. In this he knew
not what he said. We are wrong, if we look for a heaven here
upon earth. Whatever tabernacles we propose to make for
ourselves in this world, we must always remember to ask Christ's
leave. That sacrifice was not yet offered, without which the
souls of sinful men could not have been saved; and important
services were to be done by Peter and his brethren. While Peter
spoke, a bright cloud overshadowed them, an emblem of the Divine
presence and glory. Ever since man sinned, and heard God's voice
in the garden, unusual appearances of God have been terrible to
man. They fell prostrate to the earth, till Jesus encouraged
them; when looking round, they beheld only their Lord as they
commonly saw him. We must pass through varied experiences in our
way to glory; and when we return to the world after an
ordinance, it must be our care to take Christ with us, and then
it may be our comfort that he is with us.

#14-21 The case of afflicted children should be presented to God
by faithful and fervent prayer. Christ cured the child. Though
the people were perverse, and Christ was provoked, yet care was
taken of the child. When all other helps and succours fail, we
are welcome to Christ, may trust in him, and in his power and
goodness. See here an emblem of Christ's undertaking as our
Redeemer. It encourages parents to bring children to Christ,
whose souls are under Satan's power; he is able to heal them,
and as willing as he is able. Not only bring them to Christ by
prayer, but bring them to the word of Christ; to means by which
Satan's strong-holds in the soul are beaten down. It is good for
us to distrust ourselves and our own strength; but it is
displeasing to Christ when we distrust any power derived from
him, or granted by him. There was also something in the malady
which rendered the cure difficult. The extraordinary power of
Satan must not discourage our faith, but quicken us to more
earnestness in praying to God for the increase of it. Do we
wonder to see Satan's bodily possession of this young man from a
child, when we see his spiritual possession of every son of Adam
from the fall!

#22,23 Christ perfectly knew all things that should befall him,
yet undertook the work of our redemption, which strongly shows
his love. What outward debasement and Divine glory was the life
of the Redeemer! And all his humiliation ended in his
exaltation. Let us learn to endure the cross, to despise riches
and worldly honours, and to be content with his will.

#24-27 Peter felt sure that his Master was ready to do what was
right. Christ spoke first to give him proof that no thought can
be withholden from him. We must never decline our duty for fear
of giving offence; but we must sometimes deny ourselves in our
worldly interests, rather than give offence. However the money
was lodged in the fish, He who knows all things alone could know
it, and only almighty power could bring it to Peter's hook. The
power and the poverty of Christ should be mentioned together. If
called by providence to be poor, like our Lord, let us trust in
his power, and our God shall supply all our need, according to
his riches in glory by Christ Jesus. In the way of obedience, in
the course, perhaps, of our usual calling, as he helped Peter,
so he will help us. And if any sudden call should occur, which
we are not prepared to meet, let us not apply to others, till we
first seek Christ.
$-$-$- MT:18
 
* The importance of humility. (1-6) Caution against offences.
(7-14) The removal of offences. (15-20) Conduct towards
brethren, The parable of the unmerciful servant. (21-35)
 
#1-6 Christ spoke many words of his sufferings, but only one of
his glory; yet the disciples fasten upon that, and overlook the
others. Many love to hear and speak of privileges and glory, who
are willing to pass by the thoughts of work and trouble. Our
Lord set a little child before them, solemnly assuring them,
that unless they were converted and made like little children,
they could not enter his kingdom. Children, when very young, do
not desire authority, do not regard outward distinctions, are
free from malice, are teachable, and willingly dependent on
their parents. It is true that they soon begin to show other
dispositions, and other ideas are taught them at an early age;
but these are marks of childhood, and render them proper emblems
of the lowly minds of true Christians. Surely we need to be
daily renewed in the spirit of our minds, that we may become
simple and humble, as little children, and willing to be the
least of all. Let us daily study this subject, and examine our
own spirits.

#7-14 Considering the cunning and malice of Satan, and the
weakness and depravity of men's hearts, it is not possible but
that there should be offences. God permits them for wise and
holy ends, that those who are sincere, and those who are not,
may be made known. Being told before, that there will be
seducers, tempters, persecutors, and bad examples, let us stand
on our guard. We must, as far as lawfully we may, part with what
we cannot keep without being entangled by it in sin. The outward
occasions of sin must be avoided. If we live after the flesh, we
must die. If we, through the Spirit, mortify the deeds of the
body, we shall live. Christ came into the world to save souls,
and he will reckon severely with those who hinder the progress
of others who are setting their faces heavenward. And shall any
of us refuse attention to those whom the Son of God came to seek
and to save? A father takes care of all his children, but is
particularly tender of the little ones.

#15-20 If a professed Christian is wronged by another, he ought
not to complain of it to others, as is often done merely upon
report, but to go to the offender privately, state the matter
kindly, and show him his conduct. This would generally have all
the desired effect with a true Christian, and the parties would
be reconciled. The principles of these rules may be practised
every where, and under all circumstances, though they are too
much neglected by all. But how few try the method which Christ
has expressly enjoined to all his disciples! In all our
proceedings we should seek direction in prayer; we cannot too
highly prize the promises of God. Wherever and whenever we meet
in the name of Christ, we should consider him as present in the
midst of us.

#21-35 Though we live wholly on mercy and forgiveness, we are
backward to forgive the offences of our brethren. This parable
shows how much provocation God has from his family on earth, and
how untoward his servants are. There are three things in the
parable: 1. The master's wonderful clemency. The debt of sin is
so great, that we are not able to pay it. See here what every
sin deserves; this is the wages of sin, to be sold as a slave.
It is the folly of many who are under strong convictions of
their sins, to fancy they can make God satisfaction for the
wrong they have done him. 2. The servant's unreasonable severity
toward his fellow-servant, notwithstanding his lord's clemency
toward him. Not that we may make light of wronging our
neighbour, for that is also a sin against God; but we should not
aggravate our neighbour's wronging us, nor study revenge. Let
our complaints, both of the wickedness of the wicked, and of the
afflictions of the afflicted, be brought to God, and left with
him. 3. The master reproved his servant's cruelty. The greatness
of sin magnifies the riches of pardoning mercy; and the
comfortable sense of pardoning mercy, does much to dispose our
hearts to forgive our brethren. We are not to suppose that God
actually forgives men, and afterwards reckons their guilt to
them to condemn them; but this latter part of the parable shows
the false conclusions many draw as to their sins being pardoned,
though their after-conduct shows that they never entered into
the spirit, or experienced the sanctifying grace of the gospel.
We do not forgive our offending brother aright, if we do not
forgive from the heart. Yet this is not enough; we must seek the
welfare even of those who offend us. How justly will those be
condemned, who, though they bear the Christian name, persist in
unmerciful treatment of their brethren! The humbled sinner
relies only on free, abounding mercy, through the ransom of the
death of Christ. Let us seek more and more for the renewing
grace of God, to teach us to forgive others as we hope for
forgiveness from him.
$-$-$- MT:19
 
* Jesus enters Judea. (1,2) The Pharisees' question about
divorces. (3-12) Young children brought to Jesus. (13-15) The
rich young man's inquiry. (16-22) The recompence of Christ's
followers. (23-30)
 
#1,2 Great multitudes followed Christ. When Christ departs, it
is best for us to follow him. They found him as able and ready
to help elsewhere, as he had been in Galilee; wherever the Sun
of Righteousness arose, it was with healing in his wings.

#3-12 The Pharisees were desirous of drawing something from
Jesus which they might represent as contrary to the law of
Moses. Cases about marriage have been numerous, and sometimes
perplexed; made so, not by the law of God, but by the lusts and
follies of men; and often people fix what they will do, before
they ask for advice. Jesus replied by asking whether they had
not read the account of the creation, and the first example of
marriage; thus pointing out that every departure therefrom was
wrong. That condition is best for us, and to be chosen and kept
to accordingly, which is best for our souls, and tends most to
prepare us for, and preserve us to, the kingdom of heaven. When
the gospel is really embraced, it makes men kind relatives and
faithful friends; it teaches them to bear the burdens, and to
bear with the infirmities of those with whom they are connected,
to consider their peace and happiness more than their own. As to
ungodly persons, it is proper that they should be restrained by
laws, from breaking the peace of society. And we learn that the
married state should be entered upon with great seriousness and
earnest prayer.

#13-15 It is well when we come to Christ ourselves, and bring
our children. Little children may be brought to Christ as
needing, and being capable of receiving blessings from him, and
having an interest in his intercession. We can but beg a
blessing for them: Christ only can command the blessing. It is
well for us, that Christ has more love and tenderness in him
than the best of his disciples have. And let us learn of him not
to discountenance any willing, well-meaning souls, in their
seeking after Christ, though they are but weak. Those who are
given to Christ, as part of his purchase, he will in no wise
cast out. Therefore he takes it ill of all who forbid, and try
to shut out those whom he has received. And all Christians
should bring their children to the Saviour that he may bless
them with spiritual blessings.

#16-22 Christ knew that covetousness was the sin which most
easily beset this young man; though he had got honestly what he
possessed, yet he could not cheerfully part with it, and by this
his want of sincerity was shown. Christ's promises make his
precepts easy, and his yoke pleasant and very comfortable; yet
this promise was as much a trial of the young man's faith, as
the precept was of his charity and contempt of the world. It is
required of us in following Christ, that we duly attend his
ordinances, strictly follow his pattern, and cheerfully submit
to his disposals; and this from love to him, and in dependence
on him. To sell all, and give to the poor, will not serve, but
we are to follow Christ. The gospel is the only remedy for lost
sinners. Many abstain from gross vices who do not attend to
their obligations to God. Thousands of instances of disobedience
in thought, word, and deed, are marked against them in the book
of God. Thus numbers forsake Christ, loving this present world:
they feel convictions and desires, but they depart sorrowful,
perhaps trembling. It behoves us to try ourselves in these
matters, for the Lord will try us.

#23-30 Though Christ spoke so strongly, few that have riches do
not trust in them. How few that are poor are not tempted to
envy! But men's earnestness in this matter is like their toiling
to build a high wall to shut themselves and their children out
of heaven. It should be satisfaction to those who are in a low
condition, that they are not exposed to the temptations of a
high and prosperous condition. If they live more hardly in this
world than the rich, yet, if they get more easily to a better
world, they have no reason to complain. Christ's words show that
it is hard for a rich man to be a good Christian, and to be
saved. The way to heaven is a narrow way to all, and the gate
that leads into it, a strait gate; particularly so to rich
people. More duties are expected from them than from others, and
more sins easily beset them. It is hard not to be charmed with a
smiling world. Rich people have a great account to make up for
their opportunities above others. It is utterly impossible for a
man that sets his heart upon his riches, to get to heaven.
Christ used an expression, denoting a difficulty altogether
unconquerable by the power of man. Nothing less than the
almighty grace of God will enable a rich man to get over this
difficulty. Who then can be saved? If riches hinder rich people,
are not pride and sinful lusts found in those not rich, and as
dangerous to them? Who can be saved? say the disciples. None,
saith Christ, by any created power. The beginning, progress, and
perfecting the work of salvation, depend wholly on the almighty
power of God, to which all things are possible. Not that rich
people can be saved in their worldliness, but that they should
be saved from it. Peter said, We have forsaken all. Alas! it was
but a poor all, only a few boats and nets; yet observe how Peter
speaks, as if it had been some mighty thing. We are too apt to
make the most of our services and sufferings, our expenses and
losses, for Christ. However, Christ does not upbraid them;
though it was but little that they had forsaken, yet it was
their all, and as dear to them as if it had been more. Christ
took it kindly that they left it to follow him; he accepts
according to what a man hath. Our Lord's promise to the apostles
is, that when the Son of man shall sit on the throne of his
glory, he will make all things new, and they shall sit with him
in judgement on those who will be judged according to their
doctrine. This sets forth the honour, dignity, and authority of
their office and ministry. Our Lord added, that every one who
had forsaken possessions or comforts, for his sake and the
gospel, would be recompensed at last. May God give us faith to
rest our hope on this his promise; then we shall be ready for
every service or sacrifice. Our Saviour, in the last verse, does
away a mistake of some. The heavenly inheritance is not given as
earthly ones are, but according to God's pleasure. Let us not
trust in promising appearances or outward profession. Others
may, for aught we know, become eminent in faith and holiness.
$-$-$- MT:20
 
* The parable of the labourers in the vineyard. (1-16) Jesus
again foretells his sufferings. (17-19) The ambition of James
and John. (20-28) Jesus gives sight to two blind men near
Jericho. (29-34)
 
#1-16 The direct object of this parable seems to be, to show
that though the Jews were first called into the vineyard, at
length the gospel should be preached to the Gentiles, and they
should be admitted to equal privileges and advantages with the
Jews. The parable may also be applied more generally, and shows,
1. That God is debtor to no man. 2. That many who begin last,
and promise little in religion, sometimes, by the blessing of
God, arrive at a great deal of knowledge, grace, and usefulness.
3. That the recompense of reward will be given to the saints,
but not according to the time of their conversion. It describes
the state of the visible church, and explains the declaration
that the last shall be first, and the first last, in its various
references. Till we are hired into the service of God, we are
standing all the day idle: a sinful state, though a state of
drudgery to Satan, may be called a state of idleness. The
market-place is the world, and from that we are called by the
gospel. Come, come from this market-place. Work for God will not
admit of trifling. A man may go idle to hell, but he that will
go to heaven, must be diligent. The Roman penny was sevenpence
halfpenny in our money, wages then enough for the day's support.
This does not prove that the reward of our obedience to God is
of works, or of debt; when we have done all, we are unprofitable
servants; but it signifies that there is a reward set before us,
yet let none, upon this presumption, put off repentance till
they are old. Some were sent into the vineyard at the eleventh
hour; but nobody had hired them before. The Gentiles came in at
the eleventh hour; the gospel had not been before preached to
them. Those that have had gospel offers made them at the third
or sixth hour, and have refused them, will not have to say at
the eleventh hour, as these had, No man has hired us. Therefore,
not to discourage any, but to awaken all, be it remembered, that
now is the accepted time. The riches of Divine grace are loudly
murmured at, among proud Pharisees and nominal Christians. There
is great proneness in us to think that we have too little, and
others too much of the tokens of God's favour; and that we do
too much, and others too little in the work of God. But if God
gives grace to others, it is kindness to them, and no injustice
to us. Carnal worldlings agree with God for their penny in this
world; and choose their portion in this life. Obedient believers
agree with God for their penny in the other world, and must
remember they have so agreed. Didst not thou agree to take up
with heaven as thy portion, thy all; wilt thou seek for
happiness in the creature? God punishes none more than they
deserve, and recompenses every service done for him; he
therefore does no wrong to any, by showing extraordinary grace
to some. See here the nature of envy. It is an evil eye, which
is displeased at the good of others, and desires their hurt. It
is a grief to ourselves, displeasing to God, and hurtful to our
neighbours: it is a sin that has neither pleasure, profit, nor
honour. Let us forego every proud claim, and seek for salvation
as a free gift. Let us never envy or grudge, but rejoice and
praise God for his mercy to others as well as to ourselves.

#17-19 Christ is more particular here in foretelling his
sufferings than before. And here, as before, he adds the mention
of his resurrection and his glory, to that of his death and
sufferings, to encourage his disciples, and comfort them. A
believing view of our once crucified and now glorified Redeemer,
is good to humble a proud, self-justifying disposition. When we
consider the need of the humiliation and sufferings of the Son
of God, in order to the salvation of perishing sinners, surely
we must be aware of the freeness and richness of Divine grace in
our salvation.

#20-28 The sons of Zebedee abused what Christ said to comfort
the disciples. Some cannot have comforts but they turn them to a
wrong purpose. Pride is a sin that most easily besets us; it is
sinful ambition to outdo others in pomp and grandeur. To put
down the vanity and ambition of their request, Christ leads them
to the thoughts of their sufferings. It is a bitter cup that is
to be drunk of; a cup of trembling, but not the cup of the
wicked. It is but a cup, it is but a draught, bitter perhaps,
but soon emptied; it is a cup in the hand of a Father, #Joh
18:11|. Baptism is an ordinance by which we are joined to the
Lord in covenant and communion; and so is suffering for Christ,
#Eze 20:37; Isa 48:10|. Baptism is an outward and visible sign
of an inward and spiritual grace; and so is suffering for
Christ, for unto us it is given, #Php 1:29|. But they knew not
what Christ's cup was, nor what his baptism. Those are commonly
most confident, who are least acquainted with the cross. Nothing
makes more mischief among brethren, than desire of greatness.
And we never find Christ's disciples quarrelling, but something
of this was at the bottom of it. That man who labours most
diligently, and suffers most patiently, seeking to do good to
his brethren, and to promote the salvation of souls, most
resembles Christ, and will be most honoured by him to all
eternity. Our Lord speaks of his death in the terms applied to
the sacrifices of old. It is a sacrifice for the sins of men,
and is that true and substantial sacrifice, which those of the
law faintly and imperfectly represented. It was a ransom for
many, enough for all, working upon many; and, if for many, then
the poor trembling soul may say, Why not for me?

#29-34 It is good for those under the same trial, or infirmity
of body or mind, to join in prayer to God for relief, that they
may quicken and encourage one another. There is mercy enough in
Christ for all that ask. They were earnest in prayer. They cried
out as men in earnest. Cold desires beg denials. They were
humble in prayer, casting themselves upon, and referring
themselves cheerfully to, the Mediator's mercy. They showed
faith in prayer, by the title they gave to Christ. Surely it was
by the Holy Ghost that they called Jesus, Lord. They persevered
in prayer. When they were in pursuit of such mercy, it was no
time for timidity or hesitation: they cried earnestly. Christ
encouraged them. The wants and burdens of the body we are soon
sensible of, and can readily relate. Oh that we did as feelingly
complain of our spiritual maladies, especially our spiritual
blindness! Many are spiritually blind, yet say they see. Jesus
cured these blind men; and when they had received sight, they
followed him. None follow Christ blindly. He first by his grace
opens men's eyes, and so draws their hearts after him. These
miracles are our call to Jesus; may we hear it, and make it our
daily prayer to grow in grace and in the knowledge of the Lord
and Saviour Jesus Christ.
$-$-$- MT:21
 
* Christ enters Jerusalem. (1-11) He drives out those who
profaned the temple. (12-17) The barren fig-tree cursed. (18-22)
Jesus' discourse in the temple. (23-27) The parable of the two
sons. (28-32) The parable of the wicked husbandmen. (33-46)
 
#1-11 This coming of Christ was described by the prophet
Zechariah, #Zec 9:9|. When Christ would appear in his glory, it
is in his meekness, not in his majesty, in mercy to work
salvation. As meekness and outward poverty were fully seen in
Zion's King, and marked his triumphal entrance to Jerusalem, how
wrong covetousness, ambition, and the pride of life must be in
Zion's citizens! They brought the ass, but Jesus did not use it
without the owner's consent. The trappings were such as came to
hand. We must not think the clothes on our backs too dear to
part with for the service of Christ. The chief priests and the
elders afterwards joined with the multitude that abused him upon
the cross; but none of them joined the multitude that did him
honour. Those that take Christ for their King, must lay their
all under his feet. Hosanna signifies, Save now, we beseech
thee! Blessed is he that cometh in the name of the Lord! But of
how little value is the applause of the people! The changing
multitude join the cry of the day, whether it be Hosanna, or
Crucify him. Multitudes often seem to approve the gospel, but
few become consistent disciples. When Jesus was come into
Jerusalem all the city was moved; some perhaps were moved with
joy, who waited for the Consolation of Israel; others, of the
Pharisees, were moved with envy. So various are the motions in
the minds of men upon the approach of Christ's kingdom.

#12-17 Christ found some of the courts of the temple turned into
a market for cattle and things used in the sacrifices, and
partly occupied by the money-changers. Our Lord drove them from
the place, as he had done at his entering upon his ministry,
#Joh 2:13-17|. His works testified of him more than the
hosannas; and his healing in the temple was the fulfilling the
promise, that the glory of the latter house should be greater
than the glory of the former. If Christ came now into many parts
of his visible church, how many secret evils he would discover
and cleanse! And how many things daily practised under the cloak
of religion, would he show to be more suitable to a den of
thieves than to a house of prayer!

#18-22 This cursing of the barren fig-tree represents the state
of hypocrites in general, and so teaches us that Christ looks
for the power of religion in those who profess it, and the
savour of it from those that have the show of it. His just
expectations from flourishing professors are often disappointed;
he comes to many, seeking fruit, and finds leaves only. A false
profession commonly withers in this world, and it is the effect
of Christ's curse. The fig-tree that had no fruit, soon lost its
leaves. This represents the state of the nation and people of
the Jews in particular. Our Lord Jesus found among them nothing
but leaves. And after they rejected Christ, blindness and
hardness grew upon them, till they were undone, and their place
and nation rooted up. The Lord was righteous in it. Let us
greatly fear the doom denounced on the barren fig-tree.

#23-27 As our Lord now openly appeared as the Messiah, the chief
priests and scribes were much offended, especially because he
exposed and removed the abuses they encouraged. Our Lord asked
what they thought of John's ministry and baptism. Many are more
afraid of the shame of lying than of the sin, and therefore
scruple not to speak what they know to be false, as to their own
thoughts, affections, and intentions, or their remembering and
forgetting. Our Lord refused to answer their inquiry. It is best
to shun needless disputes with wicked opposers.

#28-32 Parables which give reproof, speak plainly to the
offenders, and judge them out of their own mouths. The parable
of the two sons sent to work in the vineyard, is to show that
those who knew not John's baptism to be of God, were shamed by
those who knew it, and owned it. The whole human race are like
children whom the Lord has brought up, but they have rebelled
against him, only some are more plausible in their disobedience
than others. And it often happens, that the daring rebel is
brought to repentance and becomes the Lord's servant, while the
formalist grows hardened in pride and enmity.

#33-46 This parable plainly sets forth the sin and ruin of the
Jewish nation; and what is spoken to convict them, is spoken to
caution all that enjoy the privileges of the outward church. As
men treat God's people, they would treat Christ himself, if he
were with them. How can we, if faithful to his cause, expect a
favourable reception from a wicked world, or from ungodly
professors of Christianity! And let us ask ourselves, whether we
who have the vineyard and all its advantages, render fruits in
due season, as a people, as a family, or as separate persons.
Our Saviour, in his question, declares that the Lord of the
vineyard will come, and when he comes he will surely destroy the
wicked. The chief priests and the elders were the builders, and
they would not admit his doctrine or laws; they threw him aside
as a despised stone. But he who was rejected by the Jews, was
embraced by the Gentiles. Christ knows who will bring forth
gospel fruits in the use of gospel means. The unbelief of
sinners will be their ruin. But God has many ways of restraining
the remainders of wrath, as he has of making that which breaks
out redound to his praise. May Christ become more and more
precious to our souls, as the firm Foundation and Cornerstone of
his church. May we be willing to follow him, though despised and
hated for his sake.
$-$-$- MT:22
 
* The parable of the marriage feast. (1-14) The Pharisees
question Jesus as to the tribute. (15-22) The question of the
Sadducees as to the resurrection. (23-33) The substance of the
commandments. (34-40) Jesus questions the Pharisees. (41-46)
 
#1-14 The provision made for perishing souls in the gospel, is
represented by a royal feast made by a king, with eastern
liberality, on the marriage of his son. Our merciful God has not
only provided food, but a royal feast, for the perishing souls
of his rebellious creatures. There is enough and to spare, of
every thing that can add to our present comfort and everlasting
happiness, in the salvation of his Son Jesus Christ. The guests
first invited were the Jews. When the prophets of the Old
Testament prevailed not, nor John the Baptist, nor Christ
himself, who told them the kingdom of God was at hand, the
apostles and ministers of the gospel were sent, after Christ's
resurrection, to tell them it was come, and to persuade them to
accept the offer. The reason why sinners come not to Christ and
salvation by him, is, not because they cannot, but because they
will not. Making light of Christ, and of the great salvation
wrought out by him, is the damning sin of the world. They were
careless. Multitudes perish for ever through mere carelessness,
who show no direct aversion, but are careless as to their souls.
Also the business and profit of worldly employments hinder many
in closing with the Saviour. Both farmers and merchants must be
diligent; but whatever we have of the world in our hands, our
care must be to keep it out of our hearts, lest it come between
us and Christ. The utter ruin coming upon the Jewish church and
nation, is here represented. Persecution of Christ's faithful
ministers fills up the measure of guilt of any people. The offer
of Christ and salvation to the Gentiles was not expected; it was
such a surprise as it would be to wayfaring men, to be invited
to a royal wedding-feast. The design of the gospel is to gather
souls to Christ; all the children of God scattered abroad, #Joh
10:16; 11:52|. The case of hypocrites is represented by the
guest that had not on a wedding-garment. It concerns all to
prepare for the scrutiny; and those, and those only, who put on
the Lord Jesus, who have a Christian temper of mind, who live by
faith in Christ, and to whom he is all in all, have the
wedding-garment. The imputed righteousness of Christ, and the
sanctification of the Spirit, are both alike necessary. No man
has the wedding-garment by nature, or can form it for himself.
The day is coming, when hypocrites will be called to account for
all their presumptuous intruding into gospel ordinances, and
usurpation of gospel privileges. Take him away. Those that walk
unworthy of Christianity, forfeit all the happiness they
presumptuously claimed. Our Saviour here passes out of the
parable into that which it teaches. Hypocrites go by the light
of the gospel itself down to utter darkness. Many are called to
the wedding-feast, that is, to salvation, but few have the
wedding-garment, the righteousness of Christ, the sanctification
of the Spirit. Then let us examine ourselves whether we are in
the faith, and seek to be approved by the King.

#15-22 The Pharisees sent their disciples with the Herodians, a
party among the Jews, who were for full subjection to the Roman
emperor. Though opposed to each other, they joined against
Christ. What they said of Christ was right; whether they knew it
or not, blessed be God we know it. Jesus Christ was a faithful
Teacher, and a bold reprover. Christ saw their wickedness.
Whatever mask the hypocrite puts on, our Lord Jesus sees through
it. Christ did not interpose as a judge in matters of this
nature, for his kingdom is not of this world, but he enjoins
peaceable subjection to the powers that be. His adversaries were
reproved, and his disciples were taught that the Christian
religion is no enemy to civil government. Christ is, and will
be, the wonder, not only of his friends, but of his enemies.
They admire his wisdom, but will not be guided by it; his power,
but will not submit to it.

#23-33 The doctrines of Christ displeased the infidel Sadducees,
as well as the Pharisees and Herodians. He carried the great
truths of the resurrection and a future state, further than they
had yet been reveled. There is no arguing from the state of
things in this world, as to what will take place hereafter. Let
truth be set in a clear light, and it appears in full strength.
Having thus silenced them, our Lord proceeded to show the truth
of the doctrine of the resurrection from the books of Moses. God
declared to Moses that he was the God of the patriarchs, who had
died long before; this shows that they were then in a state of
being, capable of enjoying his favour, and proves that the
doctrine of the resurrection is clearly taught in the Old
Testament as well as in the New. But this doctrine was kept for
a more full revelation, after the resurrection of Christ, who
was the first-fruits of them that slept. All errors arise from
not knowing the Scriptures and the power of God. In this world
death takes away one after another, and so ends all earthly
hopes, joys, sorrows, and connexions. How wretched are those who
look for nothing better beyond the grave!

#34-40 An interpreter of the law asked our Lord a question, to
try, not so much his knowledge, as his judgment. The love of God
is the first and great commandment, and the sum of all the
commands of the first table. Our love of God must be sincere,
not in word and tongue only. All our love is too little to
bestow upon him, therefore all the powers of the soul must be
engaged for him, and carried out toward him. To love our
neighbour as ourselves, is the second great commandment. There
is a self-love which is corrupt, and the root of the greatest
sins, and it must be put off and mortified; but there is a
self-love which is the rule of the greatest duty: we must have a
due concern for the welfare of our own souls and bodies. And we
must love our neighbour as truly and sincerely as we love
ourselves; in many cases we must deny ourselves for the good of
others. By these two commandments let our hearts be formed as by
a mould.

#41-46 When Christ baffled his enemies, he asked what thoughts
they had of the promised Messiah? How he could be the Son of
David and yet his Lord? He quotes #Ps 110:1|. If the Christ was
to be a mere man, who would not exist till many ages after
David's death, how could his forefather call him Lord? The
Pharisees could not answer it. Nor can any solve the difficulty
except he allows the Messiah to be the Son of God, and David's
Lord equally with the Father. He took upon him human nature, and
so became God manifested in the flesh; in this sense he is the
Son of man and the Son of David. It behoves us above all things
seriously to inquire, "What think we of Christ?" Is he
altogether glorious in our eyes, and precious to our hearts? May
Christ be our joy, our confidence, our all. May we daily be made
more like to him, and more devoted to his service.
$-$-$- MT:23
 
* Jesus reproves the scribes and Pharisees. (1-12) Crimes of the
Pharisees. (13-33) The guilt of Jerusalem. (34-39)
 
#1-12 The scribes and Pharisees explained the law of Moses, and
enforced obedience to it. They are charged with hypocrisy in
religion. We can only judge according to outward appearance; but
God searches the heart. They made phylacteries. These were
scrolls of paper or parchment, wherein were written four
paragraphs of the law, to be worn on their foreheads and left
arms, #Ex 13:2-10; 13:11-16; De 6:4-9; 11:13-21|. They made
these phylacteries broad, that they might be thought more
zealous for the law than others. God appointed the Jews to make
fringes upon their garments, #Nu 15:38|, to remind them of their
being a peculiar people; but the Pharisees made them larger than
common, as if they were thereby more religious than others.
Pride was the darling, reigning sin of the Pharisees, the sin
that most easily beset them, and which our Lord Jesus takes all
occasions to speak against. For him that is taught in the word
to give respect to him that teaches, is commendable; but for him
that teaches, to demand it, to be puffed up with it, is sinful.
How much is all this against the spirit of Christianity! The
consistent disciple of Christ is pained by being put into chief
places. But who that looks around on the visible church, would
think this was the spirit required? It is plain that some
measure of this antichristian spirit prevails in every religious
society, and in every one of our hearts.

#13-33 The scribes and Pharisees were enemies to the gospel of
Christ, and therefore to the salvation of the souls of men. It
is bad to keep away from Christ ourselves, but worse also to
keep others from him. Yet it is no new thing for the show and
form of godliness to be made a cloak to the greatest enormities.
But dissembled piety will be reckoned double iniquity. They were
very busy to turn souls to be of their party. Not for the glory
of God and the good of souls, but that they might have the
credit and advantage of making converts. Gain being their
godliness, by a thousand devices they made religion give way to
their worldly interests. They were very strict and precise in
smaller matters of the law, but careless and loose in weightier
matters. It is not the scrupling a little sin that Christ here
reproves; if it be a sin, though but a gnat, it must be strained
out; but the doing that, and then swallowing a camel, or,
committing a greater sin. While they would seem to be godly,
they were neither sober nor righteous. We are really, what we
are inwardly. Outward motives may keep the outside clean, while
the inside is filthy; but if the heart and spirit be made new,
there will be newness of life; here we must begin with
ourselves. The righteousness of the scribes and Pharisees was
like the ornaments of a grave, or dressing up a dead body, only
for show. The deceitfulness of sinners' hearts appears in that
they go down the streams of the sins of their own day, while
they fancy that they should have opposed the sins of former
days. We sometimes think, if we had lived when Christ was upon
earth, that we should not have despised and rejected him, as men
then did; yet Christ in his Spirit, in his word, in his
ministers, is still no better treated. And it is just with God
to give those up to their hearts' lusts, who obstinately persist
in gratifying them. Christ gives men their true characters.

#34-39 Our Lord declares the miseries the inhabitants of
Jerusalem were about to bring upon themselves, but he does not
notice the sufferings he was to undergo. A hen gathering her
chickens under her wings, is an apt emblem of the Saviour's
tender love to those who trust in him, and his faithful care of
them. He calls sinners to take refuge under his tender
protection, keeps them safe, and nourishes them to eternal life.
The present dispersion and unbelief of the Jews, and their
future conversion to Christ, were here foretold. Jerusalem and
her children had a large share of guilt, and their punishment
has been signal. But ere long, deserved vengeance will fall on
every church which is Christian in name only. In the mean time
the Saviour stands ready to receive all who come to him. There
is nothing between sinners and eternal happiness, but their
proud and unbelieving unwillingness.
$-$-$- MT:24
 
* Christ foretells the destruction of the temple. (1-3) The
troubles before the destruction of Jerusalem. (4-28) Christ
foretells other signs and miseries, to the end of the world.
(29-41) Exhortations to watchfulness. (42-51)
 
#1-3 Christ foretells the utter ruin and destruction coming upon
the temple. A believing foresight of the defacing of all worldly
glory, will help to keep us from admiring it, and overvaluing
it. The most beautiful body soon will be food for worms, and the
most magnificent building a ruinous heap. See ye not all these
things? It will do us good so to see them as to see through
them, and see to the end of them. Our Lord having gone with his
disciples to the Mount of Olives, he set before them the order
of the times concerning the Jews, till the destruction of
Jerusalem; and as to men in general till the end of the world.

#4-28 The disciples had asked concerning the times, When these
things should be? Christ gave them no answer to that; but they
had also asked, What shall be the sign? This question he answers
fully. The prophecy first respects events near at hand, the
destruction of Jerusalem, the end of the Jewish church and
state, the calling of the Gentiles, and the setting up of
Christ's kingdom in the world; but it also looks to the general
judgment; and toward the close, points more particularly to the
latter. What Christ here said to his disciples, tended more to
promote caution than to satisfy their curiosity; more to prepare
them for the events that should happen, than to give a distinct
idea of the events. This is that good understanding of the times
which all should covet, thence to infer what Israel ought to do.
Our Saviour cautions his disciples to stand on their guard
against false teachers. And he foretells wars and great
commotions among nations. From the time that the Jews rejected
Christ, and he left their house desolate, the sword never
departed from them. See what comes of refusing the gospel. Those
who will not hear the messengers of peace, shall be made to hear
the messengers of war. But where the heart is fixed, trusting in
God, it is kept in peace, and is not afraid. It is against the
mind of Christ, that his people should have troubled hearts,
even in troublous times. When we looked forward to the eternity
of misery that is before the obstinate refusers of Christ and
his gospel, we may truly say, The greatest earthly judgments are
but the beginning of sorrows. It is comforting that some shall
endure even to the end. Our Lord foretells the preaching of the
gospel in all the world. The end of the world shall not be till
the gospel has done its work. Christ foretells the ruin coming
upon the people of the Jews; and what he said here, would be of
use to his disciples, for their conduct and for their comfort.
If God opens a door of escape, we ought to make our escape,
otherwise we do not trust God, but tempt him. It becomes
Christ's disciples, in times of public trouble, to be much in
prayer: that is never out of season, but in a special manner
seasonable when we are distressed on every side. Though we must
take what God sends, yet we may pray against sufferings; and it
is very trying to a good man, to be taken by any work of
necessity from the solemn service and worship of God on the
sabbath day. But here is one word of comfort, that for the
elect's sake these days shall be made shorter than their enemies
designed, who would have cut all off, if God, who used these
foes to serve his own purpose, had not set bounds to their
wrath. Christ foretells the rapid spreading of the gospel in the
world. It is plainly seen as the lightning. Christ preached his
gospel openly. The Romans were like an eagle, and the ensign of
their armies was an eagle. When a people, by their sin, make
themselves as loathsome carcasses, nothing can be expected but
that God should send enemies to destroy them. It is very
applicable to the day of judgment, the coming of our Lord Jesus
Christ in that day, #2Th 2:1|. Let us give diligence to make our
calling and election sure; then may we know that no enemy or
deceiver shall ever prevail against us.

#29-41 Christ foretells his second coming. It is usual for
prophets to speak of things as near and just at hand, to express
the greatness and certainty of them. Concerning Christ's second
coming, it is foretold that there shall be a great change, in
order to the making all things new. Then they shall see the Son
of man coming in the clouds. At his first coming, he was set for
a sign that should be spoken against, but at his second coming,
a sign that should be admired. Sooner or later, all sinners will
be mourners; but repenting sinners look to Christ, and mourn
after a godly sort; and those who sow in those tears shall
shortly reap in joy. Impenitent sinners shall see Him whom they
have pierced, and, though they laugh now, shall mourn and weep
in endless horror and despair. The elect of God are scattered
abroad; there are some in all places, and all nations; but when
that great gathering day comes, there shall not one of them be
missing. Distance of place shall keep none out of heaven. Our
Lord declares that the Jews should never cease to be a distinct
people, until all things he had been predicting were fulfilled.
His prophecy reaches to the day of final judgment; therefore he
here, ver. 34, foretells that Judah shall never cease to exist
as a distinct people, so long as this world shall endure. Men of
the world scheme and plan for generation upon generation here,
but they plan not with reference to the overwhelming,
approaching, and most certain event of Christ's second coming,
which shall do away every human scheme, and set aside for ever
all that God forbids. That will be as surprising a day, as the
deluge to the old world. Apply this, first, to temporal
judgments, particularly that which was then hastening upon the
nation and people of the Jews. Secondly, to the eternal
judgment. Christ here shows the state of the old world when the
deluge came. They were secure and careless; they knew not, until
the flood came; and they believed not. Did we know aright that
all earthly things must shortly pass away, we should not set our
eyes and hearts so much upon them as we do. The evil day is not
the further off for men's putting it far from them. What words
can more strongly describe the suddenness of our Saviour's
coming! Men will be at their respective businesses, and suddenly
the Lord of glory will appear. Women will be in their house
employments, but in that moment every other work will be laid
aside, and every heart will turn inward and say, It is the Lord!
Am I prepared to meet him? Can I stand before him? And what, in
fact, is the day of judgment to the whole world, but the day of
death to every one?

#42-51 To watch for Christ's coming, is to maintain that temper
of mind which we would be willing that our Lord should find us
in. We know we have but a little time to live, we cannot know
that we have a long time to live; much less do we know the time
fixed for the judgment. Our Lord's coming will be happy to those
that shall be found ready, but very dreadful to those that are
not. If a man, professing to be the servant of Christ, be an
unbeliever, covetous, ambitious, or a lover of pleasure, he will
be cut off. Those who choose the world for their portion in this
life, will have hell for their portion in the other life. May
our Lord, when he cometh, pronounce us blessed, and present us
to the Father, washed in his blood, purified by his Spirit, and
fit to be partakers of the inheritance of the saints in light.
$-$-$- MT:25
 
* The parable of the ten virgins. (1-13) The parable of the
talents. (14-30) The judgment. (31-46)
 
#1-13 The circumstances of the parable of the ten virgins were
taken from the marriage customs among the Jews, and explain the
great day of Christ's coming. See the nature of Christianity. As
Christians we profess to attend upon Christ, to honour him, also
to be waiting for his coming. Sincere Christians are the wise
virgins, and hypocrites the foolish ones. Those are the truly
wise or foolish that are so in the affairs of their souls. Many
have a lamp of profession in their hands, but have not, in their
hearts, sound knowledge and settled resolution, which are needed
to carry them through the services and trials of the present
state. Their hearts are not stored with holy dispositions, by
the new-creating Spirit of God. Our light must shine before men
in good works; but this is not likely to be long done, unless
there is a fixed, active principle in the heart, of faith in
Christ, and love to God and our brethren. They all slumbered and
slept. The delay represents the space between the real or
apparent conversion of these professors, and the coming of
Christ, to take them away by death, or to judge the world. But
though Christ tarry past our time, he will not tarry past the
due time. The wise virgins kept their lamps burning, but they
did not keep themselves awake. Too many real Christians grow
remiss, and one degree of carelessness makes way for another.
Those that allow themselves to slumber, will scarcely keep from
sleeping; therefore dread the beginning of spiritual decays. A
startling summons was given. Go ye forth to meet Him, is a call
to those prepared. The notice of Christ's approach, and the call
to meet him, will awaken. Even those best prepared for death
have work to do to get actually ready, #2Pe 3:14|. It will be a
day of search and inquiry; and it concerns us to think how we
shall then be found. Some wanted oil to supply their lamps when
going out. Those that take up short of true grace, will
certainly find the want of it one time or other. An outward
profession may light a man along this world, but the damps of
the valley of the shadow of death will put out such a light.
Those who care not to live the life, yet would die the death of
the righteous. But those that would be saved, must have grace of
their own; and those that have most grace, have none to spare.
The best need more from Christ. And while the poor alarmed soul
addresses itself, upon a sick-bed, to repentance and prayer, in
awful confusion, death comes, judgment comes, the work is
undone, and the poor sinner is undone for ever. This comes of
having oil to buy when we should burn it, grace to get when we
should use it. Those, and those only, shall go to heaven
hereafter, that are made ready for heaven here. The suddenness
of death and of Christ's coming to us then, will not hinder our
happiness, if we have been prepared. The door was shut. Many
will seek admission into heaven when it is too late. The vain
confidence of hypocrites will carry them far in expectations of
happiness. The unexpected summons of death may alarm the
Christian; but, proceeding without delay to trim his lamp, his
graces often shine more bright; while the mere professor's
conduct shows that his lamp is going out. Watch therefore,
attend to the business of your souls. Be in the fear of the Lord
all the day long.

#14-30 Christ keeps no servants to be idle: they have received
their all from him, and have nothing they can call their own but
sin. Our receiving from Christ is in order to our working for
him. The manifestation of the Spirit is given to every man to
profit withal. The day of account comes at last. We must all be
reckoned with as to what good we have got to our own souls, and
have done to others, by the advantages we have enjoyed. It is
not meant that the improving of natural powers can entitle a man
to Divine grace. It is the real Christian's liberty and
privilege to be employed as his Redeemer's servant, in promoting
his glory, and the good of his people: the love of Christ
constrains him to live no longer to himself, but to Him that
died for him, and rose again. Those who think it impossible to
please God, and in vain to serve him, will do nothing to purpose
in religion. They complain that He requires of them more than
they are capable of, and punishes them for what they cannot
help. Whatever they may pretend, the fact is, they dislike the
character and work of the Lord. The slothful servant is
sentenced to be deprived of his talent. This may be applied to
the blessings of this life; but rather to the means of grace.
Those who know not the day of their visitation, shall have the
things that belong to their peace hid from their eyes. His doom
is, to be cast into outer darkness. It is a usual way of
expressing the miseries of the damned in hell. Here, as in what
was said to the faithful servants, our Saviour goes out of the
parable into the thing intended by it, and this serves as a key
to the whole. Let us not envy sinners, or covet any of their
perishing possessions.

#31-46 This is a description of the last judgment. It is as an
explanation of the former parables. There is a judgment to come,
in which every man shall be sentenced to a state of everlasting
happiness, or misery. Christ shall come, not only in the glory
of his Father, but in his own glory, as Mediator. The wicked and
godly here dwell together, in the same cities, churches,
families, and are not always to be known the one from the other;
such are the weaknesses of saints, such the hypocrisies of
sinners; and death takes both: but in that day they will be
parted for ever. Jesus Christ is the great Shepherd; he will
shortly distinguish between those that are his, and those that
are not. All other distinctions will be done away; but the great
one between saints and sinners, holy and unholy, will remain for
ever. The happiness the saints shall possess is very great. It
is a kingdom; the most valuable possession on earth; yet this is
but a faint resemblance of the blessed state of the saints in
heaven. It is a kingdom prepared. The Father provided it for
them in the greatness of his wisdom and power; the Son purchased
it for them; and the blessed Spirit, in preparing them for the
kingdom, is preparing it for them. It is prepared for them: it
is in all points adapted to the new nature of a sanctified soul.
It is prepared from the foundation of the world. This happiness
was for the saints, and they for it, from all eternity. They
shall come and inherit it. What we inherit is not got by
ourselves. It is God that makes heirs of heaven. We are not to
suppose that acts of bounty will entitle to eternal happiness.
Good works done for God's sake, through Jesus Christ, are here
noticed as marking the character of believers made holy by the
Spirit of Christ, and as the effects of grace bestowed on those
who do them. The wicked in this world were often called to come
to Christ for life and rest, but they turned from his calls; and
justly are those bid to depart from Christ, that would not come
to him. Condemned sinners will in vain offer excuses. The
punishment of the wicked will be an everlasting punishment;
their state cannot be altered. Thus life and death, good and
evil, the blessing and the curse, are set before us, that we may
choose our way, and as our way so shall our end be.
$-$-$- MT:26
 
* The rulers conspire against Christ. (1-5) Christ anointed at
Bethany. (6-13) Judas bargains to betray Christ. (14-16) The
Passover. (17-25) Christ institutes his holy supper. (26-30) He
warns his disciples. (31-35) His agony in the garden. (36-46) He
is betrayed. (47-56) Christ before Caiaphas. (57-68) Peter
denies him. (69-75)

#1-5 Our Lord had often told of his sufferings as at a distance,
now he speaks of them as at hand. At the same time the Jewish
council consulted how they might put him to death secretly. But
it pleased God to defeat their intention. Jesus, the true
paschal Lamb, was to be sacrificed for us at that very time, and
his death and resurrection rendered public.

#6-13 The pouring ointment upon the head of Christ was a token
of the highest respect. Where there is true love in the heart to
Jesus Christ, nothing will be thought too good to bestow upon
him. The more Christ's servants and their services are cavilled
at, the more he manifests his acceptance. This act of faith and
love was so remarkable, that it would be reported, as a memorial
of Mary's faith and love, to all future ages, and in all places
where the gospel should be preached. This prophecy is fulfilled.

#14-16 There were but twelve called apostles, and one of them
was like a devil; surely we must never expect any society to be
quite pure on this side heaven. The greater profession men make
of religion, the greater opportunity they have of doing
mischief, if their hearts be not right with God. Observe, that
Christ's own disciple, who knew so well his doctrine and manner
of his life, and was false to him, could not charge him with any
thing criminal, though it would have served to justify his
treachery. What did Judas want? Was not he welcome wherever his
Master was? Did he not fare as Christ fared? It is not the lack,
but the love of money, that is the root of all evil. After he
had made that wicked bargain, Judas had time to repent, and to
revoke it; but when lesser acts of dishonesty have hardened the
conscience men do without hesitation that which is more
shameful.

#17-25 Observe, the place for their eating the passover was
pointed out by Christ to the disciples. He knows those hidden
ones who favour his cause, and will graciously visit all who are
willing to receive him. The disciples did as Jesus had
appointed. Those who would have Christ's presence in the gospel
passover, must do what he says. It well becomes the disciples of
Christ always to be jealous over themselves, especially in
trying times. We know not how strongly we may be tempted, nor
how far God may leave us to ourselves, therefore we have reason
not to be high-minded, but to fear. Heart-searching examination
and fervent prayer are especially proper before the Lord's
supper, that, as Christ our Passover is now sacrificed for us,
we may keep this feast, renewing our repentance, our faith in
his blood, and surrendering ourselves to his service.

#26-30 This ordinance of the Lord's supper is to us the passover
supper, by which we commemorate a much greater deliverance than
that of Israel out of Egypt. Take, eat; accept of Christ as he
is offered to you; receive the atonement, approve of it, submit
to his grace and his government. Meat looked upon, be the dish
ever so well garnished, will not nourish; it must be fed upon:
so must the doctrine of Christ. This is my body; that is,
spiritually, it signifies and represents his body. We partake of
the sun, not by having the sun put into our hands, but the beams
of it darted down upon us; so we partake of Christ by partaking
of his grace, and the blessed fruits of the breaking of his
body. The blood of Christ is signified and represented by the
wine. He gave thanks, to teach us to look to God in every part
of the ordinance. This cup he gave to the disciples with a
command, Drink ye all of it. The pardon of sin is that great
blessing which is, in the Lord's supper, conferred on all true
believers; it is the foundation of all other blessings. He takes
leave of such communion; and assures them of a happy meeting
again at last; "Until that day when I drink it new with you",
may be understood of the joys and glories of the future state,
which the saints shall partake with the Lord Jesus. That will be
the kingdom of his Father; the wine of consolation will there be
always new. While we look at the outward signs of Christ's body
broken and his blood shed for the remission of our sins, let us
recollect that the feast cost him as much as though he had
literally given his flesh to be eaten and his blood for us to
drink.

#31-35 Improper self-confidence, like that of Peter, is the
first step to a fall. There is a proneness in all of us to be
over-confident. But those fall soonest and foulest, who are the
most confident in themselves. Those are least safe, who think
themselves most secure. Satan is active to lead such astray;
they are most off their guard: God leaves them to themselves, to
humble them.

#36-46 He who made atonement for the sins of mankind, submitted
himself in a garden of suffering, to the will of God, from which
man had revolted in a garden of pleasure. Christ took with him
into that part of the garden where he suffered his agony, only
those who had witnessed his glory in his transfiguration. Those
are best prepared to suffer with Christ, who have by faith
beheld his glory. The words used denote the most entire
dejection, amazement, anguish, and horror of mind; the state of
one surrounded with sorrows, overwhelmed with miseries, and
almost swallowed up with terror and dismay. He now began to be
sorrowful, and never ceased to be so till he said, It is
finished. He prayed that, if possible, the cup might pass from
him. But he also showed his perfect readiness to bear the load
of his sufferings; he was willing to submit to all for our
redemption and salvation. According to this example of Christ,
we must drink of the bitterest cup which God puts into our
hands; though nature struggle, it must submit. It should be more
our care to get troubles sanctified, and our hearts satisfied
under them, than to get them taken away. It is well for us that
our salvation is in the hand of One who neither slumbers nor
sleeps. All are tempted, but we should be much afraid of
entering into temptation. To be secured from this, we should
watch and pray, and continually look unto the Lord to hold us up
that we may be safe. Doubtless our Lord had a clear and full
view of the sufferings he was to endure, yet he spoke with the
greatest calmness till this time. Christ was a Surety, who
undertook to be answerable for our sins. Accordingly he was made
sin for us, and suffered for our sins, the Just for the unjust;
and Scripture ascribes his heaviest sufferings to the hand of
God. He had full knowledge of the infinite evil of sin, and of
the immense extent of that guilt for which he was to atone; with
awful views of the Divine justice and holiness, and the
punishment deserved by the sins of men, such as no tongue can
express, or mind conceive. At the same time, Christ suffered
being tempted; probably horrible thoughts were suggested by
Satan that tended to gloom and every dreadful conclusion: these
would be the more hard to bear from his perfect holiness. And
did the load of imputed guilt so weigh down the soul of Him of
whom it is said, He upholdeth all things by the word of his
power? into what misery then must those sink whose sins are left
upon their own heads! How will those escape who neglect so great
salvation?

#47-56 No enemies are so much to be abhorred as those professed
disciples that betray Christ with a kiss. God has no need of our
services, much less of our sins, to bring about his purposes.
Though Christ was crucified through weakness, it was voluntary
weakness; he submitted to death. If he had not been willing to
suffer, they could not conquer him. It was a great sin for those
who had left all to follow Jesus; now to leave him for they knew
not what. What folly, for fear of death to flee from Him, whom
they knew and acknowledged to be the Fountain of life!

#57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes
worse, when those who are willing to be Christ's disciples, are
not willing to be known to be so. Here began Peter's denying
him: for to follow Christ afar off, is to begin to go back from
him. It is more our concern to prepare for the end, whatever it
may be, than curiously to ask what the end will be. The event is
God's, but the duty is ours. Now the Scriptures were fulfilled,
which said, False witnesses are risen up against me. Christ was
accused, that we might not be condemned; and if at any time we
suffer thus, let us remember we cannot expect to fare better
than our Master. When Christ was made sin for us, he was silent,
and left it to his blood to speak. Hitherto Jesus had seldom
professed expressly to be the Christ, the Son of God; the tenor
of his doctrine spoke it, and his miracles proved it; but now he
would not omit to make an open confession of it. It would have
looked like declining his sufferings. He thus confessed, as an
example and encouragement to his followers, to confess him
before men, whatever hazard they ran. Disdain, cruel mocking,
and abhorrence, are the sure portion of the disciple as they
were of the Master, from such as would buffet and deride the
Lord of glory. These things were exactly foretold in the
fiftieth chapter of Isaiah. Let us confess Christ's name, and
bear the reproach, and he will confess us before his Father's
throne.

#69-75 Peter's sin is truly related, for the Scriptures deal
faithfully. Bad company leads to sin: those who needlessly
thrust themselves into it, may expect to be tempted and
insnared, as Peter. They scarcely can come out of such company
without guilt or grief, or both. It is a great fault to be shy
of Christ; and to dissemble our knowledge of him, when we are
called to own him, is, in effect, to deny him. Peter's sin was
aggravated; but he fell into the sin by surprise, not as Judas,
with design. But conscience should be to us as the crowing of
the cock, to put us in mind of the sins we had forgotten. Peter
was thus left to fall, to abate his self-confidence, and render
him more modest, humble, compassionate, and useful to others.
The event has taught believers many things ever since, and if
infidels, Pharisees, and hypocrites stumble at it or abuse it,
it is at their peril. Little do we know how we should act in
very difficult situations, if we were left to ourselves. Let
him, therefore, that thinketh he standeth, take heed lest he
fall; let us all distrust our own hearts, and rely wholly on the
Lord. Peter wept bitterly. Sorrow for sin must not be slight,
but great and deep. Peter, who wept so bitterly for denying
Christ, never denied him again, but confessed him often in the
face of danger. True repentance for any sin will be shown by the
contrary grace and duty; that is a sign of our sorrowing not
only bitterly, but sincerely.
$-$-$- MT:27
 
* Christ delivered to Pilate, The despair of Judas. (1-10)
Christ before Pilate. (11-25) Barabbas loosed, Christ mocked.
(26-30) Christ led to be crucified. (31-34) He is crucified.
(35-44) The death of Christ. (45-50) Events at the crucifixion.
(51-56) The burial of Christ. (57-61) The sepulchre secured.
(62-66)

#1-10 Wicked men see little of the consequences of their crimes
when they commit them, but they must answer for them all. In the
fullest manner Judas acknowledged to the chief priests that he
had sinned, and betrayed an innocent person. This was full
testimony to the character of Christ; but the rulers were
hardened. Casting down the money, Judas departed, and went and
hanged himself, not being able to bear the terror of Divine
wrath, and the anguish of despair. There is little doubt but
that the death of Judas was before that of our blessed Lord. But
was it nothing to them that they had thirsted after this blood,
and hired Judas to betray it, and had condemned it to be shed
unjustly? Thus do fools make a mock at sin. Thus many make light
of Christ crucified. And it is a common instance of the
deceitfulness of our hearts, to make light of our own sin by
dwelling upon other people's sins. But the judgment of God is
according to truth. Many apply this passage of the buying the
piece of ground, with the money Judas brought back, to signify
the favour intended by the blood of Christ to strangers, and
sinners of the Gentiles. It fulfilled a prophecy, #Zec 11:12|.
Judas went far toward repentance, yet it was not to salvation.
He confessed, but not to God; he did not go to him, and say, I
have sinned, Father, against heaven. Let none be satisfied with
such partial convictions as a man may have, and yet remain full
of pride, enmity, and rebellion.

#11-25 Having no malice against Jesus, Pilate urged him to clear
himself, and laboured to get him discharged. The message from
his wife was a warning. God has many ways of giving checks to
sinners, in their sinful pursuits, and it is a great mercy to
have such checks from Providence, from faithful friends, and
from our own consciences. O do not this abominable thing which
the Lord hates! is what we may hear said to us, when we are
entering into temptation, if we will but regard it. Being
overruled by the priests, the people made choice of Barabbas.
Multitudes who choose the world, rather than God, for their
ruler and portion, thus choose their own delusions. The Jews
were so bent upon the death of Christ, that Pilate thought it
would be dangerous to refuse. And this struggle shows the power
of conscience even on the worst men. Yet all was so ordered to
make it evident that Christ suffered for no fault of his own,
but for the sins of his people. How vain for Pilate to expect to
free himself from the guilt of the innocent blood of a righteous
person, whom he was by his office bound to protect! The Jews'
curse upon themselves has been awfully answered in the
sufferings of their nation. None could bear the sin of others,
except Him that had no sin of his own to answer for. And are we
not all concerned? Is not Barabbas preferred to Jesus, when
sinners reject salvation that they may retain their darling
sins, which rob God of his glory, and murder their souls? The
blood of Christ is now upon us for good, through mercy, by the
Jews' rejection of it. O let us flee to it for refuge!

#26-30 Crucifixion was a death used only among the Romans; it
was very terrible and miserable. A cross was laid on the ground,
to which the hands and feet were nailed, it was then lifted up
and fixed upright, so that the weight of the body hung on the
nails, till the sufferer died in agony. Christ thus answered the
type of the brazen serpent raised on a pole. Christ underwent
all the misery and shame here related, that he might purchase
for us everlasting life, and joy, and glory.

#31-34 Christ was led as a Lamb to the slaughter, as a Sacrifice
to the altar. Even the mercies of the wicked are really cruel.
Taking the cross from him, they compelled one Simon to bear it.
Make us ready, O Lord, to bear the cross thou hast appointed us,
and daily to take it up with cheerfulness, following thee. Was
ever sorrow like unto his sorrow? And when we behold what manner
of death he died, let us in that behold with what manner of love
he loved us. As if death, so painful a death, were not enough,
they added to its bitterness and terror in several ways.

#35-44 It was usual to put shame upon malefactors, by a writing
to notify the crime for which they suffered. So they set up one
over Christ's head. This they designed for his reproach, but God
so overruled it, that even his accusation was to his honour.
There were crucified with him at the same time, two robbers. He
was, at his death, numbered among the transgressors, that we, at
our death, might be numbered among the saints. The taunts and
jeers he received are here recorded. The enemies of Christ
labour to make others believe that of religion and of the people
of God, which they themselves know to be false. The chief
priests and scribes, and the elders, upbraid Jesus with being
the King of Israel. Many people could like the King of Israel
well enough, if he would but come down from the cross; if they
could but have his kingdom without the tribulation through which
they must enter into it. But if no cross, then no Christ, no
crown. Those that would reign with him, must be willing to
suffer with him. Thus our Lord Jesus, having undertaken to
satisfy the justice of God, did it, by submitting to the
punishment of the worst of men. And in every minute particular
recorded about the sufferings of Christ, we find some prediction
in the Prophets or the Psalms fulfilled.

#45-50 During the three hours which the darkness continued,
Jesus was in agony, wrestling with the powers of darkness, and
suffering his Father's displeasure against the sin of man, for
which he was now making his soul an offering. Never were there
three such hours since the day God created man upon the earth,
never such a dark and awful scene; it was the turning point of
that great affair, man's redemption and salvation. Jesus uttered
a complaint from #Ps 22:1|. Hereby he teaches of what use the
word of God is to direct us in prayer, and recommends the use of
Scripture expressions in prayer. The believer may have tasted
some drops of bitterness, but he can only form a very feeble
idea of the greatness of Christ's sufferings. Yet, hence he
learns something of the Saviour's love to sinners; hence he gets
deeper conviction of the vileness and evil of sin, and of what
he owes to Christ, who delivers him from the wrath to come. His
enemies wickedly ridiculed his complaint. Many of the reproaches
cast upon the word of God and the people of God, arise, as here,
from gross mistakes. Christ, just before he expired, spake in
his full strength, to show that his life was not forced from
him, but was freely delivered into his Father's hands. He had
strength to bid defiance to the powers of death: and to show
that by the eternal Spirit he offered himself, being the Priest
as well as the Sacrifice, he cried with a loud voice. Then he
yielded up the ghost. The Son of God upon the cross, did die by
the violence of the pain he was put to. His soul was separated
from his body, and so his body was left really and truly dead.
It was certain that Christ did die, for it was needful that he
should die. He had undertaken to make himself an offering for
sin, and he did it when he willingly gave up his life.

#51-56 The rending of the veil signified that Christ, by his
death, opened a way to God. We have an open way through Christ
to the throne of grace, or mercy-seat now, and to the throne of
glory hereafter. When we duly consider Christ's death, our hard
and rocky hearts should be rent; the heart, and not the
garments. That heart is harder than a rock that will not yield,
that will not melt, where Jesus Christ is plainly set forth
crucified. The graves were opened, and many bodies of saints
which slept, arose. To whom they appeared, in what manner, and
how they disappeared, we are not told; and we must not desire to
be wise above what is written. The dreadful appearances of God
in his providence, sometimes work strangely for the conviction
and awakening of sinners. This was expressed in the terror that
fell upon the centurion and the Roman soldiers. We may reflect
with comfort on the abundant testimonies given to the character
of Jesus; and, seeking to give no just cause of offence, we may
leave it to the Lord to clear our characters, if we live to Him.
Let us, with an eye of faith, behold Christ and him crucified,
and be affected with that great love wherewith he loved us. But
his friends could give no more than a look; they beheld him, but
could not help him. Never were the horrid nature and effects of
sin so tremendously displayed, as on that day when the beloved
Son of the Father hung upon the cross, suffering for sin, the
Just for the unjust, that he might bring us to God. Let us yield
ourselves willingly to his service.

#57-61 In the burial of Christ was nothing of pomp or solemnity.
As Christ had not a house of his own, wherein to lay his head,
while he lived, so he had not a grave of his own, wherein to lay
his body, when he was dead. Our Lord Jesus, who had no sin of
his own, had no grave of his own. The Jews designed that he
should have made his grave with the wicked, should have been
buried with the thieves with whom he was crucified, but God
overruled it, so that he should make it with the rich in his
death, #Isa 53:9|. And although to the eye of man the beholding
a funeral may cause terror, yet if we remember how Christ by his
burial has changed the nature of the grave to believers, it
should make us rejoice. And we are ever to imitate Christ's
burial in being continually occupied in the spiritual burial of
our sins.

#62-66 On the Jewish sabbath, the chief priests and Pharisees,
when they should have been at their devotions, were dealing with
Pilate about securing the sepulchre. This was permitted that
there might be certain proof of our Lord's resurrection. Pilate
told them that they might secure the sepulchre as carefully as
they could. They sealed the stone, and set a guard, and were
satisfied that all needful care was taken. But to guard the
sepulchre against the poor weak disciples was folly, because
needless; while to think to guard it against the power of God,
was folly, because fruitless, and to no purpose; yet they
thought they dealt wisely. But the Lord took the wise in their
own craftiness. Thus shall all the rage and the plans of
Christ's enemies be made to promote his glory.
$-$-$- MT:28
 
* Christ's resurrection. (1-8) He appears to the women. (9,10)
Confession of the soldiers. (11-15) Christ's commission to his
disciples. (16-20)
 
#1-8 Christ rose the third day after his death; that was the
time he had often spoken of. On the first day of the first week
God commanded the light to shine out of darkness. On this day
did He who is the Light of the world, shine out of the darkness
of the grave; and this day is from henceforward often mentioned
in the New Testament, as the day which Christians religiously
observed in solemn assemblies, to the honour of Christ. Our Lord
Jesus could have rolled back the stone by his own power, but he
chose to have it done by an angel. The resurrection of Christ,
as it is the joy of his friends, so it is the terror and
confusion of his enemies. The angel encouraged the women against
their fears. Let the sinners in Zion be afraid. Fear not ye, for
his resurrection will be your consolation. Our communion with
him must be spiritual, by faith in his word. When we are ready
to make this world our home, and to say, It is good to be here,
then let us remember our Lord Jesus is not here, he is risen;
therefore let our hearts rise, and seek the things that are
above. He is risen, as he said. Let us never think that strange
which the word of Christ has told us to expect; whether the
sufferings of this present time, or the glory that is to be
revealed. It may have a good effect upon us, by faith to view
the place where the Lord lay. Go quickly. It was good to be
there, but the servants of God have other work appointed. Public
usefulness must be chosen before the pleasure of secret
communion with God. Tell the disciples, that they may be
comforted under their present sorrows. Christ knows where his
disciples dwell, and will visit them. Even to those at a
distance from the plenty of the means of grace, he will
graciously manifest himself. The fear and the joy together
quickened their pace. The disciples of Christ should be forward
to make known to each other their experiences of communion with
their Lord; and should tell others what God has done for their
souls.

#9,10 God's gracious visits usually meet us in the way of duty;
and to those who use what they have for others' benefit, more
shall be given. This interview with Christ was unexpected; but
Christ was nigh them, and still is nigh us in the word. The
salutation speaks the good-will of Christ to man, even since he
entered upon his state of exaltation. It is the will of Christ
that his people should be a cheerful, joyful people, and his
resurrection furnishes abundant matter for joy. Be not afraid.
Christ rose from the dead, to silence his people's fears, and
there is enough in that to silence them. The disciples had just
before shamefully deserted him in his sufferings; but, to show
that he could forgive, and to teach us to do so, he calls them
brethren. Notwithstanding his majesty and purity, and our
meanness and unworthiness, he still condescends to call
believers his brethren.

#11-15 What wickedness is it which men will not be brought to by
the love of money! Here was large money given to the soldiers
for advancing that which they knew to be a lie, yet many grudge
a little money for advancing what they know to be the truth. Let
us never starve a good cause, when we see bad ones so liberally
supported. The priests undertook to secure them from the sword
of Pilate, but could not secure these soldiers from the sword of
God's justice, which hangs over the heads of those that love and
make a lie. Those men promise more than they can perform, who
undertake to save a man harmless in doing a wilful sin. But this
falsehood disproved itself. Had the soldiers been all asleep,
they could not have known what passed. If any had been awake,
they would have roused the others and prevented the removal; and
certainly if they had been asleep, they never would have dared
to confess it; while the Jewish rulers would have been the first
to call for their punishment. Again, had there been any truth in
the report, the rulers would have prosecuted the apostles with
severity for it. The whole shows that the story was entirely
false. And we must not charge such things to the weakness of the
understanding, but to the wickedness of the heart. God left them
to expose their own course. The great argument to prove Christ
to be the Son of God, is his resurrection; and none could have
more convincing proofs of the truth of that than these soldiers;
yet they took bribes to hinder others from believing. The
plainest evidence will not affect men, without the work of the
Holy Spirit.

#16-20 This evangelist passes over other appearances of Christ,
recorded by Luke and John, and hastens to the most solemn; one
appointed before his death, and after his resurrection. All that
see the Lord Jesus with an eye of faith, will worship him. Yet
the faith of the sincere may be very weak and wavering. But
Christ gave such convincing proofs of his resurrection, as made
their faith to triumph over doubts. He now solemnly commissioned
the apostles and his ministers to go forth among all nations.
The salvation they were to preach, is a common salvation;
whoever will, let him come, and take the benefit; all are
welcome to Christ Jesus. Christianity is the religion of a
sinner who applies for salvation from deserved wrath and from
sin; he applies to the mercy of the Father, through the
atonement of the incarnate Son, and by the sanctification of the
Holy Spirit, and gives up himself to be the worshipper and
servant of God, as the Father, Son, and Holy Ghost, three
Persons but one God, in all his ordinances and commandments.
Baptism is an outward sign of that inward washing, or
sanctification of the Spirit, which seals and evidences the
believer's justification. Let us examine ourselves, whether we
really possess the inward and spiritual grace of a death unto
sin, and a new birth unto righteousness, by which those who were
the children of wrath become the children of God. Believers
shall have the constant presence of their Lord always; all days,
every day. There is no day, no hour of the day, in which our
Lord Jesus is not present with his churches and with his
ministers; if there were, in that day, that hour, they would be
undone. The God of Israel, the Saviour, is sometimes a God that
hideth himself, but never a God at a distance. To these precious
words Amen is added. Even so, Lord Jesus, be thou with us and
all thy people; cause thy face to shine upon us, that thy way
may be known upon earth, thy saving health among all nations.
$-$-$- MR:1
 
** Mark was a sister's son to Barnabas, #Col 4:10|; and #Ac
12:12| shows that he was the son of Mary, a pious woman of
Jerusalem, at whose house the apostles and first Christians
assembled. From Peter's styling him his son, #1Pe 5:13|, the
evangelist is supposed to have been converted by that apostle.
Thus Mark was closely united with the followers of our Lord, if
not himself one of the number. Mark wrote at Rome; some suppose
that Peter dictated to him, though the general testimony is,
that the apostle having preached at Rome, Mark, who was the
apostle's companion, and had a clear understanding of what Peter
delivered, was desired to commit the particulars to writing. And
we may remark, that the great humility of Peter is very plain
where any thing is said about himself. Scarcely an action or a
work of Christ is mentioned, at which this apostle was not
present, and the minuteness shows that the facts were related by
an eye-witness. This Gospel records more of the miracles than of
the discourses of our Lord, and though in many things it relates
the same things as the Gospel according to St. Matthew, we may
reap advantages from reviewing the same events, placed by each
of the evangelists in that point of view which most affected his
own mind.
 
* The office of John the Baptist. (1-8) The baptism and
temptation of Christ. (9-13) Christ preaches and calls
disciples. (14-22) He casts out an unclean spirit. (23-28) He
heals many diseased. (29-39) He heals a leper. (40-45)
 
#1-8. Isaiah and Malachi each spake concerning the beginning of
the gospel of Jesus Christ, in the ministry of John. From these
prophets we may observe, that Christ, in his gospel, comes among
us, bringing with him a treasure of grace, and a sceptre of
government. Such is the corruption of the world, that there is
great opposition to his progress. When God sent his Son into the
world, he took care, and when he sends him into the heart, he
takes care, to prepare his way before him. John thinks himself
unworthy of the meanest office about Christ. The most eminent
saints have always been the most humble. They feel their need of
Christ's atoning blood and sanctifying Spirit, more than others.
The great promise Christ makes in his gospel to those who have
repented, and have had their sins forgiven them, is, they shall
be baptized with the Holy Ghost; shall be purified by his
graces, and refreshed by his comforts. We use the ordinances,
word, and sacraments without profit and comfort, for the most
part, because we have not of that Divine light within us; and we
have it not because we ask it not; for we have his word that
cannot fail, that our heavenly Father will give this light, his
Holy Spirit, to those that ask it.

#9-13 Christ's baptism was his first public appearance, after he
had long lived unknown. How much hidden worth is there, which in
this world is not known! But sooner or later it shall be known,
as Christ was. He took upon himself the likeness of sinful
flesh; and thus, for our sakes, he sanctified himself, that we
also might be sanctified, and be baptized with him, #Joh 17:19|.
See how honourably God owned him, when he submitted to John's
baptism. He saw the Spirit descending upon him like a dove. We
may see heaven opened to us, when we perceive the Spirit
descending and working upon us. God's good work in us, is sure
evidence of his good will towards us, and preparations for us.
As to Christ's temptation, Mark notices his being in the
wilderness and that he was with the wild beasts. It was an
instance of his Father's care of him, which encouraged him the
more that his Father would provide for him. Special protections
are earnests of seasonable supplies. The serpent tempted the
first Adam in the garden, the Second Adam in the wilderness;
with different success indeed; and ever since he still tempts
the children of both, in all places and conditions. Company and
conversation have their temptations; and being alone, even in a
wilderness, has its own also. No place or state exempts, no
business, not lawful labouring, eating, or drinking, not even
fasting and praying; often in these duties there are the most
assaults, but in them is the sweetest victory. The ministration
of the good angels is matter of great comfort in reference to
the malignant designs of the evil angels; but much more does it
comfort us, to have the indwelling of God the Holy Spirit in our
hearts.

#14-22 Jesus began to preach in Galilee, after that John was put
in prison. If some be laid aside, others shall be raised up, to
carry on the same work. Observe the great truths Christ
preached. By repentance we give glory to our Creator whom we
have offended; by faith we give glory to our Redeemer who came
to save us from our sins. Christ has joined these two together,
and let no man think to put them asunder. Christ puts honour
upon those who, though mean in this world, are diligent in their
business and kind to one another. Industry and unity are good
and pleasant, and the Lord Jesus commands a blessing on them.
Those whom Christ calls, must leave all to follow him; and by
his grace he makes them willing to do so. Not that we must needs
go out of the world, but we must sit loose to the world; forsake
every thing that is against our duty to Christ, and that cannot
be kept without hurt to our souls. Jesus strictly kept the
sabbath day, by applying himself unto, and abounding in the
sabbath work, in order to which the sabbath rest was appointed.
There is much in the doctrine of Christ that is astonishing; and
the more we hear it, the more cause we see to admire it.

#23-28 The devil is an unclean spirit, because he has lost all
the purity of his nature, because he acts in direct opposition
to the Holy Spirit of God, and by his suggestions defiles the
spirits of men. There are many in our assemblies who quietly
attend under merely formal teachers; but if the Lord come with
faithful ministers and holy doctrine, and by his convincing
Spirit, they are ready to say, like this man, What have we to do
with thee, Jesus of Nazareth! No disorder could enable a man to
know Jesus to be the Holy One of God. He desires to have nothing
to do with Jesus, for he despairs of being saved by him, and
dreads being destroyed by him. See whose language those speak,
that say to the Almighty, Depart from us. This unclean spirit
hated and dreaded Christ, because he knew him to be a Holy One;
for the carnal mind is enmity against God, especially against
his holiness. When Christ by his grace delivers souls out of the
hands of Satan, it is not without tumult in the soul; for that
spiteful enemy will disquiet those whom he cannot destroy. This
put all who saw it upon considering, What is this new doctrine?
A work as great often is wrought now, yet men treat it with
contempt and neglect. If this were not so, the conversion of a
notorious wicked man to a sober, righteous, and godly life, by
the preaching of a crucified Saviour, would cause many to ask,
What doctrine is this?

#29-39 Wherever Christ comes, he comes to do good. He cures,
that we may minister to him, and to others who are his, and for
his sake. Those kept from public ordinances by sickness or other
real hinderances, may expect the Saviour's gracious presence; he
will soothe their sorrows, and abate their pains. Observe how
numerous the patients were. When others speed well with Christ,
it should quicken us in seeking after him. Christ departed into
a solitary place. Though he was in no danger of distraction, or
of temptation to vain-glory, yet he retired. Those who have the
most business in public, and of the best kind, must yet
sometimes be alone with God.

#40-45 We have here Christ's cleansing of a leper. It teaches us
to apply to the Saviour with great humility, and with full
submission to his will, saying, "Lord, if thou wilt," without
any doubt of Christ's readiness to help the distressed. See also
what to expect from Christ; that according to our faith it shall
be to us. The poor leper said, If thou wilt. Christ readily
wills favours to those who readily refer themselves to his will.
Christ would have nothing done that looked like seeking praise
of the people. But no reasons now exist why we should hesitate
to spread the praises of Christ.
$-$-$- MR:2
 
* Christ heals one sick of the palsy. (1-12) Levi's call, and
the entertainment given to Jesus. (13-17) Why Christ's disciples
did not fast. (18-22) He justifies his disciples for plucking
corn on the sabbath. (23-28)
 
#1-12 It was this man's misery that he needed to be so carried,
and shows the suffering state of human life; it was kind of
those who so carried him, and teaches the compassion that should
be in men, toward their fellow-creatures in distress. True faith
and strong faith may work in various ways; but it shall be
accepted and approved by Jesus Christ. Sin is the cause of all
our pains and sicknesses. The way to remove the effect, is to
take away the cause. Pardon of sin strikes at the root of all
diseases. Christ proved his power to forgive sin, by showing his
power to cure the man sick of the palsy. And his curing diseases
was a figure of his pardoning sin, for sin is the disease of the
soul; when it is pardoned, it is healed. When we see what Christ
does in healing souls, we must own that we never saw the like.
Most men think themselves whole; they feel no need of a
physician, therefore despise or neglect Christ and his gospel.
But the convinced, humbled sinner, who despairs of all help,
excepting from the Saviour, will show his faith by applying to
him without delay.

#13-17 Matthew was not a good character, or else, being a Jew,
he would never have been a publican, that is, a tax-gatherer for
the Romans. However, Christ called this publican to follow him.
With God, through Christ, there is mercy to pardon the greatest
sins, and grace to change the greatest sinners, and make them
holy. A faithful, fair-dealing publican was rare. And because
the Jews had a particular hatred to an office which proved that
they were subject to the Romans, they gave these tax-gatherers
an ill name. But such as these our blessed Lord did not hesitate
to converse with, when he appeared in the likeness of sinful
flesh. And it is no new thing for that which is both well done
and well designed, to be slandered, and turned to the reproach
of the wisest and best of men. Christ would not withdraw, though
the Pharisees were offended. If the world had been righteous,
there had been no occasion for his coming, either to preach
repentance, or to purchase forgiveness. We must not keep company
with ungodly men out of love to their vain conversation; but we
are to show love to their souls, remembering that our good
Physician had the power of healing in himself, and was in no
danger of taking the disease; but it is not so with us. In
trying to do good to others, let us be careful we do not get
harm to ourselves.

#18-22 Strict professors are apt to blame all that do not fully
come up to their own views. Christ did not escape slanders; we
should be willing to bear them, as well as careful not to
deserve them; but should attend to every part of our duty in its
proper order and season.

#23-28 The sabbath is a sacred and Divine institution; a
privilege and benefit, not a task and drudgery. God never
designed it to be a burden to us, therefore we must not make it
so to ourselves. The sabbath was instituted for the good of
mankind, as living in society, having many wants and troubles,
preparing for a state of happiness or misery. Man was not made
for the sabbath, as if his keeping it could be of service to
God, nor was he commanded to keep it outward observances to his
real hurt. Every observance respecting it, is to be interpreted
by the rule of mercy.
$-$-$- MR:3
 
* The withered hand healed. (1-5) The people resort to Christ.
(6-12) The apostles called. (13-21) The blasphemy of the
scribes. (22-30) Christ's relatives. (31-35)
 
#1-5 This man's case was piteous; he had a withered hand, which
disabled him from working for his living; and those that are so,
are the most proper objects of charity. Let those be helped that
cannot help themselves. But stubborn infidels, when they can say
nothing against the truth, yet will not yield. We hear what is
said amiss, and see what is done amiss; but Christ looks at the
root of bitterness in the heart, the blindness and hardness of
that, and is grieved. Let hard-hearted sinners tremble to think
of the anger with which he will look upon them shortly, when the
day of his wrath comes. The great healing day now is the
sabbath, and the healing place the house of prayer; but the
healing power is of Christ. The gospel command is like that
recorded here: though our hands are withered, yet, if we will
not stretch them out, it is our own fault that we are not
healed. But if we are healed, Christ, his power and grace, must
have all the glory.

#6-12 All our sicknesses and calamities spring from the anger of
God against our sins. Their removal, or the making them
blessings to us, was purchased to us by the blood of Christ. But
the plagues and diseases of our souls, of our hearts, are
chiefly to be dreaded; and He can heal them also by a word. May
more and more press to Christ to be healed of these plagues, and
to be delivered from the enemies of their souls.

#13-21 Christ calls whom he will; for his grace is his own. He
had called the apostles to separate themselves from the crowd,
and they came unto him. He now gave them power to heal
sicknesses, and to cast out devils. May the Lord send forth more
and more of those who have been with him, and have learned of
him to preach his gospel, to be instruments in his blessed work.
Those whose hearts are enlarged in the work of God, can easily
bear with what is inconvenient to themselves, and will rather
lose a meal than an opportunity of doing good. Those who go on
with zeal in the work of God, must expect hinderances, both from
the hatred of enemies, and mistaken affections of friends, and
need to guard against both.

#22-30 It was plain that the doctrine of Christ had a direct
tendency to break the devil's power; and it was as plain, that
casting of him out of the bodies of people, confirmed that
doctrine; therefore Satan could not support such a design.
Christ gave an awful warning against speaking such dangerous
words. It is true the gospel promises, because Christ has
purchased, forgiveness for the greatest sins and sinners; but by
this sin, they would oppose the gifts of the Holy Ghost after
Christ's ascension. Such is the enmity of the heart, that
unconverted men pretend believers are doing Satan's work, when
sinners are brought to repentance and newness of life.

#31-35 It is a great comfort to all true Christians, that they
are dearer to Christ than mother, brother, or sister as such,
merely as relations in the flesh would have been, even had they
been holy. Blessed be God, this great and gracious privilege is
ours even now; for though Christ's bodily presence cannot be
enjoyed by us, his spiritual presence is not denied us.
$-$-$- MR:4
 
* The parable of the sower. (1-20) Other parables. (21-34)
Christ stills the tempest. (35-41)
 
#1-20 This parable contained instruction so important, that all
capable of hearing were bound to attend to it. There are many
things we are concerned to know; and if we understand not the
plain truths of the gospel, how shall we learn those more
difficult! It will help us to value the privileges we enjoy as
disciples of Christ, if we seriously consider the deplorable
state of all who have not such privileges. In the great field of
the church, the word of God is dispensed to all. Of the many
that hear the word of the gospel, but few receive it, so as to
bring forth fruit. Many are much affected with the word for the
present, who yet receive no abiding benefit. The word does not
leave abiding impressions upon the minds of men, because their
hearts are not duly disposed to receive it. The devil is very
busy about careless hearers, as the fowls of the air go about
the seed that lies above ground. Many continue in a barren,
false profession, and go down to hell. Impressions that are not
deep, will not last. Many do not mind heart-work, without which
religion is nothing. Others are hindered from profiting by the
word of God, by abundance of the world. And those who have but
little of the world, may yet be ruined by indulging the body.
God expects and requires fruit from those who enjoy the gospel,
a temper of mind and Christian graces daily exercised, Christian
duties duly performed. Let us look to the Lord, that by his
new-creating grace our hearts may become good ground, and that
the good seed of the word may produce in our lives those good
words and works which are through Jesus Christ, to the praise
and glory of God the Father.

#21-34 These declarations were intended to call the attention of
the disciples to the word of Christ. By his thus instructing
them, they were made able to instruct others; as candles are
lighted, not to be covered, but to be placed on a candlestick,
that they may give light to a room. This parable of the good
seed, shows the manner in which the kingdom of God makes
progress in the world. Let but the word of Christ have the place
it ought to have in a soul, and it will show itself in a good
conversation. It grows gradually: first the blade; then the ear;
after that the full corn in the ear. When it is sprung up, it
will go forward. The work of grace in the soul is, at first, but
the day of small things; yet it has mighty products even now,
while it is in its growth; but what will there be when it is
perfected in heaven!

#35-41 Christ was asleep in the storm, to try the faith of his
disciples, and to stir them up to pray. Their faith appeared
weak, and their prayers strong. When our wicked hearts are like
the troubled sea which cannot rest, when our passions are
unruly, let us think we hear the law of Christ, saying, Be
silent, be dumb. When without are fightings, and within are
fears, and the spirits are in a tumult, if he say, "Peace, be
still," there is a great calm at once. Why are ye so fearful?
Though there may be cause for some fear, yet not for such fear
as this. Those may suspect their faith, who can have such a
thought as that Jesus careth not though his people perish. How
imperfect are the best of saints! Faith and fear take their
turns while we are in this world; but ere long, fear will be
overcome, and faith will be lost in sight.
$-$-$- MR:5
 
* The demoniac healed. (1-20) A woman healed. (21-34) The
daughter of Jairus raised. (35-43)
 
#1-20 Some openly wilful sinners are like this madman. The
commands of the law are as chains and fetters, to restrain
sinners from their wicked courses; but they break those bands in
sunder; and it is an evidence of the power of the devil in them.
A legion of soldiers consisted of six thousand men, or more.
What multitudes of fallen spirits there must be, and all enemies
to God and man, when here was a legion in one poor wretched
creature! Many there are that rise up against us. We are not a
match for our spiritual enemies, in our own strength; but in the
Lord, and in the power of his might, we shall be able to stand
against them, though there are legions of them. When the vilest
transgressor is delivered by the power of Jesus from the bondage
of Satan, he will gladly sit at the feet of his Deliverer, and
hear his word, who delivers the wretched slaves of Satan, and
numbers them among his saints and servants. When the people
found that their swine were lost, they had a dislike to Christ.
Long-suffering and mercy may be seen, even in the corrections by
which men lose their property while their lives are saved, and
warning given them to seek the salvation of their souls. The man
joyfully proclaimed what great things Jesus had done for him.
All men marvelled, but few followed him. Many who cannot but
wonder at the works of Christ, yet do not, as they ought, wonder
after him.

#21-34 A despised gospel will go where it will be better
received. One of the rulers of a synagogue earnestly besought
Christ for a little daughter, about twelve years old, who was
dying. Another cure was wrought by the way. We should do good,
not only when in the house, but when we walk by the way, #De
6:7|. It is common with people not to apply to Christ till they
have tried in vain all other helpers, and find them, as
certainly they will, physicians of no value. Some run to
diversions and gay company; others plunge into business, or even
into intemperance; others go about to establish their own
righteousness, or torment themselves by vain superstitions. Many
perish in these ways; but none will ever find rest to the soul
by such devices; while those whom Christ heals of the disease of
sin, find in themselves an entire change for the better. As
secret acts of sin, so secret acts of faith, are known to the
Lord Jesus. The woman told all the truth. It is the will of
Christ that his people should be comforted, and he has power to
command comfort to troubled spirits. The more simply we depend
on Him, and expect great things from him, the more we shall find
in ourselves that he is become our salvation. Those who, by
faith, are healed of their spiritual diseases, have reason to go
in peace.

#35-43 We may suppose Jairus hesitating whether he should ask
Christ to go on or not, when told that his daughter was dead.
But have we not as much occasion for the grace of God, and the
comfort of his Spirit, for the prayers of our ministers and
Christian friends, when death is in the house, as when sickness
is there? Faith is the only remedy against grief and fear at
such a time. Believe the resurrection, then fear not. He raised
the dead child to life by a word of power. Such is the gospel
call to those who are by nature dead in trespasses and sins. It
is by the word of Christ that spiritual life is given. All who
saw it, and heard of it, admired the miracle, and Him that
wrought it. Though we cannot now expect to have our dead
children or relatives restored, we may hope to find comfort
under our trials.
$-$-$- MR:6
 
* Christ despised in his own country. (1-6) The apostles sent
forth. (7-13) John the Baptist put to death. (14-29) The
apostles return, Five thousand fed by a miracle. (30-44) Christ
walks on the sea, He heals those that touch him. (45-56)
 
#1-6 Our Lord's countrymen tried to prejudice the minds of
people against him. Is not this the carpenter? Our Lord Jesus
probably had worked in that business with his father. He thus
put honour upon mechanics, and encouraged all persons who eat by
the labour of their hands. It becomes the followers of Christ to
content themselves with the satisfaction of doing good, although
they are denied the praise of it. How much did these Nazarenes
lose by obstinate prejudices against Jesus! May Divine grace
deliver us from that unbelief, which renders Christ a savour of
death, rather than of life to the soul. Let us, like our Master,
go and teach cottages and peasants the way of salvation.

#7-13 Though the apostles were conscious to themselves of great
weakness, and expected no wordly advantage, yet, in obedience to
their Master, and in dependence upon his strength, they went
out. They did not amuse people with curious matters, but told
them they must repent of their sins, and turn to God. The
servants of Christ may hope to turn many from darkness unto God,
and to heal souls by the power of the Holy Ghost.

#14-29 Herod feared John while he lived, and feared him still
more when he was dead. Herod did many of those things which John
in his preaching taught him; but it is not enough to do many
things, we must have respect to all the commandments. Herod
respected John, till he touched him in his Herodias. Thus many
love good preaching, if it keep far away from their beloved sin.
But it is better that sinners persecute ministers now for
faithfulness, than curse them eternally for unfaithfulness. The
ways of God are unsearchable; but we may be sure he never can be
at a loss to repay his servants for what they endure or lose for
his sake. Death could not come so as to surprise this holy man;
and the triumph of the wicked was short.

#30-44 Let not ministers do any thing or teach any thing, but
what they are willing should be told to their Lord. Christ
notices the frights of some, and the toils of others of his
disciples, and provides rest for those that are tired, and
refuge for those that are terrified. The people sought the
spiritual food of Christ's word, and then he took care that they
should not want bodily food. If Christ and his disciples put up
with mean things, surely we may. And this miracle shows that
Christ came into the world, not only to restore, but to preserve
and nourish spiritual life; in him there is enough for all that
come. None are sent empty away from Christ but those who come to
him full of themselves. Though Christ had bread enough at
command, he teaches us not to waste any of God's bounties,
remembering how many are in want. We may, some time, need the
fragments that we now throw away.

#45-56 The church is often like a ship at sea, tossed with
tempests, and not comforted: we may have Christ for us, yet wind
and tide against us; but it is a comfort to Christ's disciples
in a storm, that their Master is in the heavenly mount,
interceding for them. And no difficulties can hinder Christ's
appearance for his people, when the set time is come. He
silenced their fears, by making himself known to them. Our fears
are soon satisfied, if our mistakes are set right, especially
our mistakes as to Christ. Let the disciples have their Master
with them, and all is well. It is for want of rightly
understanding Christ's former works, that we view his present
works as if there never were the like before. If Christ's
ministers now could cure people's bodily diseases, what
multitudes would flock after them! It is sad to think how much
more most care about their bodies than about their souls.
$-$-$- MR:7
 
* The traditions of the elders. (1-13) What defiles the man.
(14-23) The woman of Canaan's daughter cured. (24-30) Christ
restores a man to hearing and speech. (31-37)
 
#1-13 One great design of Christ's coming was, to set aside the
ceremonial law; and to make way for this, he rejects the
ceremonies men added to the law of God's making. Those clean
hands and that pure heart which Christ bestows on his disciples,
and requires of them, are very different from the outward and
superstitious forms of Pharisees of every age. Jesus reproves
them for rejecting the commandment of God. It is clear that it
is the duty of children, if their parents are poor, to relieve
them as far as they are able; and if children deserve to die
that curse their parents, much more those that starve them. But
if a man conformed to the traditions of the Pharisees, they
found a device to free him from the claim of this duty.

#14-23 Our wicked thoughts and affections, words and actions,
defile us, and these only. As a corrupt fountain sends forth
corrupt streams, so does a corrupt heart send forth corrupt
reasonings, corrupt appetites and passions, and all the wicked
words and actions that come from them. A spiritual understanding
of the law of God, and a sense of the evil of sin, will cause a
man to seek for the grace of the Holy Spirit, to keep down the
evil thoughts and affections that work within.

#24-30 Christ never put any from him that fell at his feet,
which a poor trembling soul may do. As she was a good woman, so
a good mother. This sent her to Christ. His saying, Let the
children first be filled, shows that there was mercy for the
Gentiles, and not far off. She spoke, not as making light of the
mercy, but magnifying the abundance of miraculous cures among
the Jews, in comparison with which a single cure was but as a
crumb. Thus, while proud Pharisees are left by the blessed
Saviour, he manifests his compassion to poor humbled sinners,
who look to him for children's bread. He still goes about to
seek and save the lost.

#31-37 Here is a cure of one that was deaf and dumb. Those who
brought this poor man to Christ, besought him to observe the
case, and put forth his power. Our Lord used more outward
actions in the doing of this cure than usual. These were only
signs of Christ's power to cure the man, to encourage his faith,
and theirs that brought him. Though we find great variety in the
cases and manner of relief of those who applied to Christ, yet
all obtained the relief they sought. Thus it still is in the
great concerns of our souls.
$-$-$- MR:8
 
* Four thousand fed by a miracle. (1-10) Christ cautions against
the Pharisees and Herodians. (11-21) A blind man healed. (22-26)
Peter's testimony to Christ. (27-33) Christ must be followed.
(34-38)
 
#1-10 Our Lord Jesus encouraged the meanest to come to him for
life and grace. Christ knows and considers our frames. The
bounty of Christ is always ready; to show that, he repeated this
miracle. His favours are renewed, as our wants and necessities
are. And those need not fear want, who have Christ to live upon
by faith, and do so with thanksgiving.

#11-21 Obstinate unbelief will have something to say, though
ever so unreasonable. Christ refused to answer their demand. If
they will not be convinced, they shall not. Alas! what cause we
have to lament for those around us, who destroy themselves and
others by their perverse and obstinate unbelief, and enmity to
the gospel! When we forget the works of God, and distrust him,
we should chide ourselves severely, as Christ here reproves his
disciples. How is it that we so often mistake his meaning,
disregard his warnings, and distrust his providence?

#22-26 Here is a blind man brought to Christ by his friends.
Therein appeared the faith of those that brought him. If those
who are spiritually blind, do not pray for themselves, yet their
friends and relations should pray for them, that Christ would be
pleased to touch them. The cure was wrought gradually, which was
not usual in our Lord's miracles. Christ showed in what method
those commonly are healed by his grace, who by nature are
spiritually blind. At first, their knowledge is confused; but,
like the light of the morning, it shines more and more to the
perfect day, and then they see all things clearly. Slighting
Christ's favours is forfeiting them; and he will make those who
do so know the worth of privileges by the want of them.

#27-33 These things are written, that we may believe that Jesus
is the Christ, the Son of God. These miracles of our Lord assure
us that he was not conquered, but a Conqueror. Now the disciples
are convinced that Jesus is the Christ; they may bear to hear of
his sufferings, of which Christ here begins to give them notice.
He sees that amiss in what we say and do, of which we ourselves
are not aware, and knows what manner of spirit we are of, when
we ourselves do not. The wisdom of man is folly, when it
pretends to limit the Divine counsels. Peter did not rightly
understand the nature of Christ's kingdom.

#34-38 Frequent notice is taken of the great flocking there was
to Christ for help in various cases. All are concerned to know
this, if they expect him to heal their souls. They must not
indulge the ease of the body. As the happiness of heaven with
Christ, is enough to make up for the loss of life itself for
him, so the gain of all the world in sin, will not make up for
the ruin of the soul by sin. And there is a day coming, when the
cause of Christ will appear as glorious, as some now think it
mean and contemptible. May we think of that season, and view
every earthly object as we shall do at that great day.
$-$-$- MR:9
 
* The transfiguration. (1-13) An evil spirit cast out. (14-29)
The apostles reproved. (30-40) Pain to be preferred to sin.
(41-50)
 
#1-13 Here is a prediction of the near approach Christ's
kingdom. A glimpse of that kingdom was given in the
transfiguration of Christ. It is good to be away from the world,
and alone with Christ: and how good to be with Christ glorified
in heaven with all the saints! But when it is well with us, we
are apt not to care for others, and in the fulness of our
enjoyments, we forget the many wants of our brethren. God owns
Jesus, and accepts him as his beloved Son, and is ready to
accept us in him. Therefore we must own and accept him as our
beloved Saviour, and must give up ourselves to be ruled by him.
Christ does not leave the soul, when joys and comforts leave it.
Jesus explained to the disciples the prophecy about Elias. This
was very suitable to the ill usage of John Baptist.

#14-29 The father of the suffering youth reflected on the want
of power in the disciples; but Christ will have him reckon the
disappointment to the want of faith. Very much is promised to
our believing. If thou canst believe, it is possible that thy
hard heart may be softened, thy spiritual diseases may be cured;
and, weak as thou art, thou mayest be able to hold out to the
end. Those that complain of unbelief, must look up to Christ for
grace to help them against it, and his grace will be sufficient
for them. Whom Christ cures, he cures effectually. But Satan is
unwilling to be driven from those that have been long his
slaves, and, when he cannot deceive or destroy the sinner, he
will cause him all the terror that he can. The disciples must
not think to do their work always with the same ease; some
services call for more than ordinary pains.

#30-40 The time of Christ's suffering drew nigh. Had he been
delivered into the hands of devils, and they had done this, it
had not been so strange; but that men should thus shamefully
treat the Son of man, who came to redeem and save them, is
wonderful. Still observe that when Christ spake of his death, he
always spake of his resurrection, which took the reproach of it
from himself, and should have taken the grief of it from his
disciples. Many remain ignorant because they are ashamed to
inquire. Alas! that while the Saviour teaches so plainly the
things which belong to his love and grace, men are so blinded
that they understand not his sayings. We shall be called to
account about our discourses, and to account for our disputes,
especially about being greater than others. Those who are most
humble and self-denying, most resemble Christ, and shall be most
tenderly owned by him. This Jesus taught them by a sign; whoever
shall receive one like this child, receives me. Many have been
like the disciples, ready to silence men who have success in
preaching to sinners repentance in Christ's name, because they
follow not with them. Our Lord blamed the apostles, reminding
them that he who wrought miracles in his name would not be
likely to hurt his cause. If sinners are brought to repent, to
believe in the Saviour, and to live sober, righteous, and godly
lives, we then see that the Lord works by the preacher.

#41-50 It is repeatedly said of the wicked, Their worm dieth
not, as well as, The fire is never quenched. Doubtless, remorse
of conscience and keen self-reflection are this never-dying
worm. Surely it is beyond compare better to undergo all possible
pain, hardship, and self-denial here, and to be happy for ever
hereafter, than to enjoy all kinds of worldly pleasure for a
season, and to be miserable for ever. Like the sacrifices, we
must be salted with salt; our corrupt affections must be subdued
and mortified by the Holy Spirit. Those that have the salt of
grace, must show they have a living principle of grace in their
hearts, which works out corrupt dispositions in the soul that
would offend God, or our own consciences.
$-$-$- MR:10
 
* The Pharisees' question concerning divorce. (1-12) Christ's
love to little children. (13-16) Christ's discourse with the
rich young man. (17-22) The hinderance of riches. (23-31) Christ
foretells his sufferings. (32-45) Bartimeus healed. (46-52)
 
#1-12 Wherever Jesus was, the people flocked after him in
crowds, and he taught them. Preaching was Christ's constant
practice. He here shows that the reason why Moses' law allowed
divorce, was such that they ought not to use the permission; it
was only for the hardness of their hearts. God himself joined
man and wife together; he has fitted them to be comforts and
helps for each other. The bond which God has tied, is not to be
lightly untied. Let those who are for putting away their wives
consider what would become of themselves, if God should deal
with them in like manner.

#13-16 Some parents or nurses brought little children to Christ,
that he should touch them, in token of his blessing them. It
does not appear that they needed bodily cures, nor were they
capable of being taught: but those who had the care of them
believed that Christ's blessing would do their souls good;
therefore they brought them to him. Jesus ordered that they
should be brought to him, and that nothing should be said or
done to hinder it. Children should be directed to the Saviour as
soon as they are able to understand his words. Also, we must
receive the kingdom of God as little children; we must stand
affected to Christ and his grace, as little children to their
parents, nurses, and teachers.

#17-22 This young ruler showed great earnestness. He asked what
he should do now, that he might be happy for ever. Most ask for
good to be had in this world; any good, #Ps 4:6|; he asks for
good to be done in this world, in order to enjoy the greatest
good in the other world. Christ encouraged this address by
assisting his faith, and by directing his practice. But here is
a sorrowful parting between Jesus and this young man. He asks
Christ what he shall do more than he has done, to obtain eternal
life; and Christ puts it to him, whether he has indeed that firm
belief of, and that high value for eternal life which he seems
to have. Is he willing to bear a present cross, in expectation
of future crown? The young man was sorry he could not be a
follower of Christ upon easier terms; that he could not lay hold
on eternal life, and keep hold of his worldly possessions too.
He went away grieved. See #Mt 6:24|, Ye cannot serve God and
mammon.

#23-31 Christ took this occasion to speak to his disciples about
the difficulty of the salvation of those who have abundance of
this world. Those who thus eagerly seek the wealth of the world,
will never rightly prize Christ and his grace. Also, as to the
greatness of the salvation of those who have but little of this
world, and leave it for Christ. The greatest trial of a good
man's constancy is, when love to Jesus calls him to give up love
to friends and relatives. Even when gainers by Christ, let them
still expect to suffer for him, till they reach heaven. Let us
learn contentment in a low state, and to watch against the love
of riches in a high one. Let us pray to be enabled to part with
all, if required, in Christ's service, and to use all we are
allowed to keep in his service.

#32-45 Christ's going on with his undertaking for the salvation
of mankind, was, is, and will be, the wonder of all his
disciples. Worldly honour is a glittering thing, with which the
eyes of Christ's own disciples have many times been dazzled. Our
care must be, that we may have wisdom and grace to know how to
suffer with him; and we may trust him to provide what the
degrees of our glory shall be. Christ shows them that dominion
was generally abused in the world. If Jesus would gratify all
our desires, it would soon appear that we desire fame or
authority, and are unwilling to taste of his cup, or to have his
baptism; and should often be ruined by having our prayers
answered. But he loves us, and will only give his people what is
good for them.

#46-52 Bartimeus had heard of Jesus and his miracles, and
learning that he was passing by, hoped to recover his eyesight.
In coming to Christ for help and healing, we should look to him
as the promised Messiah. The gracious calls Christ gives us to
come to him, encourage our hope, that if we come to him we shall
have what we come for. Those who would come to Jesus, must cast
away the garment of their own sufficiency, must free themselves
from every weight, and the sin that, like long garments, most
easily besets them, #Heb 12:1|. He begged that his eyes might be
opened. It is very desirable to be able to earn our bread; and
where God has given men limbs and senses, it is a shame, by
foolishness and slothfulness, to make themselves, in effect,
blind and lame. His eyes were opened. Thy faith has made thee
whole: faith in Christ as the Son of David, and in his pity and
power; not thy repeated words, but thy faith; Christ setting thy
faith to work. Let sinners be exhorted to imitate blind
Bartimeus. Where the gospel is preached, or the written words of
truth circulated, Jesus is passing by, and this is the
opportunity. It is not enough to come to Christ for spiritual
healing, but, when we are healed, we must continue to follow
him; that we may honour him, and receive instruction from him.
Those who have spiritual eyesight, see that beauty in Christ
which will draw them to run after him.
$-$-$- MR:11
 
* Christ's triumphant entry into Jerusalem. (1-11) The barren
fig-tree cursed, The temple cleansed. (12-18) Prayer in faith.
(19-26) The priests and elders questioned concerning John the
Baptist. (27-33)
 
#1-11 Christ's coming into Jerusalem thus remarkably, shows that
he was not afraid of the power and malice of his enemies. This
would encourage his disciples who were full of fear. Also, that
he was not disquieted at the thoughts of his approaching
sufferings. But all marked his humiliation; and these matters
teach us not to mind high things, but to condescend to those of
low estate. How ill it becomes Christians to take state, when
Christ was so far from claiming it! They welcomed his person;
Blessed is he that cometh, the "He that should come," so often
promised, so long expected; he comes in the name of the Lord.
Let him have our best affections; he is a blessed Saviour, and
brings blessings to us, and blessed be He that sent him. Praises
be to our God, who is in the highest heavens, over all, God
blessed for ever.

#12-18 Christ looked to find some fruit, for the time of
gathering figs, though it was near, was not yet come; but he
found none. He made this fig-tree an example, not to the trees,
but to the men of that generation. It was a figure of the doom
upon the Jewish church, to which he came seeking fruit, but
found none. Christ went to the temple, and began to reform the
abuses in its courts, to show that when the Redeemer came to
Zion, it was to turn away ungodliness from Jacob. The scribes
and the chief priests sought, not how they might make their
peace with him, but how they might destroy him. A desperate
attempt, which they could not but fear was fighting against God.

#19-26 The disciples could not think why that fig-tree should so
soon wither away; but all wither who reject Christ; it
represented the state of the Jewish church. We should rest in no
religion that does not make us fruitful in good works. Christ
taught them from hence to pray in faith. It may be applied to
that mighty faith with which all true Christians are endued, and
which does wonders in spiritual things. It justifies us, and so
removes mountains of guilt, never to rise up in judgment against
us. It purifies the heart, and so removes mountains of
corruption, and makes them plain before the grace of God. One
great errand to the throne of grace is to pray for the pardon of
our sins; and care about this ought to be our daily concern.

#27-33 Our Saviour shows how near akin his doctrine and baptism
were to those of John; they had the same design and tendency, to
bring in the gospel kingdom. These elders did not deserve to be
taught; for it was plain that they contended not for truth, but
victory: nor did he need to tell them; for the works he did,
told them plainly he had authority from God; since no man could
do the miracles which he did, unless God were with him.
$-$-$- MR:12
 
* The parable of the vineyard and husbandmen. (1-12) Question
about tribute. (13-17) Concerning the resurrection. (18-27) The
great command of the law. (28-34) Christ the Son and yet the
Lord of David. (35-40) The poor widow commended. (41-44)
 
#1-12 Christ showed in parables, that he would lay aside the
Jewish church. It is sad to think what base usage God's faithful
ministers have met with in all ages, from those who have enjoyed
the privileges of the church, but have not brought forth fruit
answerable. God at length sent his Son, his Well-beloved; and it
might be expected that he whom their Master loved, they also
should respect and love; but instead of honouring him because he
was the Son and Heir, they therefore hated him. But the
exaltation of Christ was the Lord's doing; and it is his doing
to exalt him in our hearts, and to set up his throne there; and
if this be done, it cannot but be marvellous in our eyes. The
Scriptures, and faithful preachers, and the coming of Christ in
the flesh, call on us to render due praise to God in our lives.
Let sinners beware of a proud, carnal spirit; if they revile or
despise the preachers of Christ, they would have done so their
Master, had they lived when he was upon earth.

#13-17 The enemies of Christ would be thought desirous to know
their duty, when really they hoped that which soever side he
took of the question, they might find occasion to accuse him.
Nothing is more likely to insnare the followers of Christ, than
bringing them to meddle with disputes about worldly politics.
Jesus avoided the snare, by referring to the submission they had
already made as a nation; and all that heard him, marvelled at
the great wisdom of his answer. Many will praise the words of a
sermon, who will not be commanded by the doctrines of it.

#18-27 A right knowledge of the Scripture, as the fountain
whence all revealed religion now flows, and the foundation on
which it is built, is the best preservative against error.
Christ put aside the objection of the Sadducees, who were the
scoffing infidels of that day, by setting the doctrine of the
future state in a true light. The relation between husband and
wife, though appointed in the earthly paradise, will not be
known in the heavenly one. It is no wonder if we confuse
ourselves with foolish errors, when we form our ideas of the
world of spirits by the affairs of this world of sense. It is
absurd to think that the living God should be the portion and
happiness of a man if he is for ever dead; and therefore it is
certain that Abraham's soul exists and acts, though now for a
time separate from the body. Those that deny the resurrection
greatly err, and ought to be told so. Let us seek to pass
through this dying world, with a joyful hope of eternal
happiness, and of a glorious resurrection.

#28-34 Those who sincerely desire to be taught their duty,
Christ will guide in judgment, and teach his way. He tells the
scribe that the great commandment, which indeed includes all,
is, that of loving God with all our hearts. Wherever this is the
ruling principle in the soul, there is a disposition to every
other duty. Loving God with all our heart, will engage us to
every thing by which he will be pleased. The sacrifices only
represented the atonements for men's transgressions of the moral
law; they were of no power except as they expressed repentance
and faith in the promised Saviour, and as they led to moral
obedience. And because we have not thus loved God and man, but
the very reverse, therefore we are condemned sinners; we need
repentance, and we need mercy. Christ approved what the scribe
said, and encouraged him. He stood fair for further advance; for
this knowledge of the law leads to conviction of sin, to
repentance, to discovery of our need of mercy, and understanding
the way of justification by Christ.

#35-40 When we attend to what the Scriptures declare, as to the
person and offices of Christ, we shall be led to confess him as
our Lord and God; to obey him as our exalted Redeemer. If the
common people hear these things gladly, while the learned and
distinguished oppose, the former are happy, and the latter to be
pitied. And as sin, disguised with a show of piety, is double
iniquity, so its doom will be doubly heavy.

#41-44 Let us not forget that Jesus still sees the treasury. He
knows how much, and from what motives, men give to his cause. He
looks at the heart, and what our views are, in giving alms; and
whether we do it as unto the Lord, or only to be seen of men. It
is so rare to find any who would not blame this widow, that we
cannot expect to find many who will do like to her; and yet our
Saviour commends her, therefore we are sure that she did well
and wisely. The feeble efforts of the poor to honour their
Saviour, will be commended in that day, when the splendid
actions of unbelievers will be exposed to contempt.
$-$-$- MR:13
 
* The destruction of the temple foretold. (1-4) Christ's
prophetic declaration. (5-13) Christ's prophecy. (14-23) His
prophetic declarations. (24-27) Watchfulness urged. (28-37)
 
#1-4 See how little Christ values outward pomp, where there is
not real purity of heart. He looks with pity upon the ruin of
precious souls, and weeps over them, but we do not find him look
with pity upon the ruin of a fine house. Let us then be reminded
how needful it is for us to have a more lasting abode in heaven,
and to be prepared for it by the influences of the Holy Spirit,
sought in the earnest use of all the means of grace.

#5-13 Our Lord Jesus, in reply to the disciples' question, does
not so much satisfy their curiosity as direct their consciences.
When many are deceived, we should thereby be awakened to look to
ourselves. And the disciples of Christ, if it be not their own
fault, may enjoy holy security and peace of mind, when all
around is in disorder. But they must take heed that they are not
drawn away from Christ and their duty to him, by the sufferings
they will meet with for his sake. They shall be hated of all
men: trouble enough! Yet the work they were called to should be
carried on and prosper. Though they may be crushed and borne
down, the gospel cannot be. The salvation promised is more than
deliverance from evil, it is everlasting blessedness.

#14-23 The Jews in rebelling against the Romans, and in
persecuting the Christians, hastened their own ruin apace. Here
we have a prediction of that ruin which came upon them within
less than forty years after this. Such destruction and
desolation, that the like cannot be found in any history.
Promises of power to persevere, and cautions against falling
away, well agree with each other. But the more we consider these
things, the more we shall see abundant cause to flee without
delay for refuge to Christ, and to renounce every earthly
object, for the salvation of our souls.

#24-27 The disciples had confounded the destruction of Jerusalem
and the end of the world. This mistake Christ set right, and
showed that the day of Christ's coming, and the day of judgment,
shall be after that tribulation. Here he foretells the final
dissolution of the present frame and fabric of the world. Also,
the visible appearance of the Lord Jesus coming in the clouds,
and the gathering together of all the elect to him.

#28-37 We have the application of this prophetic sermon. As to
the destruction of Jerusalem, expect it to come very shortly. As
to the end of the world, do not inquire when it will come, for
of that day and that hour knoweth no man. Christ, as God, could
not be ignorant of anything; but the Divine wisdom which dwelt
in our Saviour, communicated itself to his human soul according
to the Divine pleasure. As to both, our duty is to watch and
pray. Our Lord Jesus, when he ascended on high, left something
for all his servants to do. We ought to be always upon our
watch, in expectation of his return. This applies to Christ's
coming to us at our death, as well as to the general judgment.
We know not whether our Master will come in the days of youth,
or middle age, or old age; but, as soon as we are born, we begin
to die, and therefore we must expect death. Our great care must
be, that, whenever our Lord comes, he may not find us secure,
indulging in ease and sloth, mindless of our work and duty. He
says to all, Watch, that you may be found in peace, without
spot, and blameless.
$-$-$- MR:14
 
* Christ anointed at Bethany. (1-11) The passover, Jesus
declares that Judas would betray him. (12-21) The Lord's supper
instituted. (22-31) Christ's agony in the garden. (32-42) He is
betrayed and taken. (43-52) Christ before the high priest.
(53-65) Peter denies Christ. (66-72)
 
#1-11 Did Christ pour out his soul unto death for us, and shall
we think any thing too precious for him? Do we give him the
precious ointment of our best affections? Let us love him with
all the heart, though it is common for zeal and affection to be
misunderstood and blamed; and remember that charity to the poor
will not excuse any from particular acts of piety to the Lord
Jesus. Christ commended this woman's pious attention to the
notice of believers in all ages. Those who honour Christ he will
honour. Covetousness was Judas' master lust, and that betrayed
him to the sin of betraying his Master; the devil suited his
temptation to that, and so conquered him. And see what wicked
contrivances many have in their sinful pursuits; but what
appears to forward their plans, will prove curses in the end.

#12-21 Nothing could be less the result of human foresight than
the events here related. But our Lord knows all things about us
before they come to pass. If we admit him, he will dwell in our
hearts. The Son of man goes, as it is written of him, as a lamb
to the slaughter; but woe to that man by whom he is betrayed!
God's permitting the sins of men, and bringing glory to himself
out of them, does not oblige them to sin; nor will this be any
excuse for their guilt, or lessen their punishment.

#22-31 The Lord's supper is food for the soul, therefore a very
little of that which is for the body, as much as will serve for
a sign, is enough. It was instituted by the example and the
practice of our Master, to remain in force till his second
coming. It was instituted with blessing and giving of thanks, to
be a memorial of Christ's death. Frequent mention is made of his
precious blood, as the price of our redemption. How comfortable
is this to poor repenting sinners, that the blood of Christ is
shed for many! If for many, why not for me? It was a sign of the
conveyance of the benefits purchased for us by his death. Apply
the doctrine of Christ crucified to yourselves; let it be meat
and drink to your souls, strengthening and refreshing your
spiritual life. It was to be an earnest and foretaste of the
happiness of heaven, and thereby to put us out of taste for the
pleasures and delights of sense. Every one that has tasted
spiritual delights, straightway desires eternal ones. Though the
great Shepherd passed through his sufferings without one false
step, yet his followers often have been scattered by the small
measure of sufferings allotted to them. How very apt we are to
think well of ourselves, and to trust our own hearts! It was ill
done of Peter thus to answer his Master, and not with fear and
trembling. Lord, give me grace to keep me from denying thee.

#32-42 Christ's sufferings began with the sorest of all, those
in his soul. He began to be sorely amazed; words not used in St.
Matthew, but very full of meaning. The terrors of God set
themselves in array against him, and he allowed him to
contemplate them. Never was sorrow like unto his at this time.
Now he was made a curse for us; the curses of the law were laid
upon him as our Surety. He now tasted death, in all the
bitterness of it. This was that fear of which the apostle
speaks, the natural fear of pain and death, at which human
nature startles. Can we ever entertain favourable, or even
slight thoughts of sin, when we see the painful sufferings which
sin, though but reckoned to him, brought on the Lord Jesus?
Shall that sit light upon our souls, which sat so heavy upon
his? Was Christ in such agony for our sins, and shall we never
be in agony about them? How should we look upon Him whom we have
pierced, and mourn! It becomes us to be exceedingly sorrowful
for sin, because He was so, and never to mock at it. Christ, as
Man, pleaded, that, if it were possible, his sufferings might
pass from him. As Mediator, he submitted to the will of God,
saying, Nevertheless, not what I will, but what thou wilt; I bid
it welcome. See how the sinful weakness of Christ's disciples
returns, and overpowers them. What heavy clogs these bodies of
ours are to our souls! But when we see trouble at the door, we
should get ready for it. Alas, even believers often look at the
Redeemer's sufferings in a drowsy manner, and instead of being
ready to die with Christ, they are not even prepared to watch
with him one hour.

#43-52 Because Christ appeared not as a temporal prince, but
preached repentance, reformation, and a holy life, and directed
men's thoughts, and affections, and aims to another world,
therefore the Jewish rulers sought to destroy him. Peter wounded
one of the band. It is easier to fight for Christ than to die
for him. But there is a great difference between faulty
disciples and hypocrites. The latter rashly and without thought
call Christ Master, and express great affection for him, yet
betray him to his enemies. Thus they hasten their own
destruction.

#53-65 We have here Christ's condemnation before the great
council of the Jews. Peter followed; but the high priest's
fire-side was no proper place, nor his servants proper company,
for Peter: it was an entrance into temptation. Great diligence
was used to procure false witnesses against Jesus, yet their
testimony was not equal to the charge of a capital crime, by the
utmost stretch of their law. He was asked, Art thou the Son of
the Blessed? that is, the Son of God. For the proof of his being
the Son of God, he refers to his second coming. In these
outrages we have proofs of man's enmity to God, and of God's
free and unspeakable love to man.

#66-72 Peter's denying Christ began by keeping at a distance
from him. Those that are shy of godliness, are far in the way to
deny Christ. Those who think it dangerous to be in company with
Christ's disciples, because thence they may be drawn in to
suffer for him, will find it much more dangerous to be in
company with his enemies, because there they may be drawn in to
sin against him. When Christ was admired and flocked after,
Peter readily owned him; but will own no relation to him now he
is deserted and despised. Yet observe, Peter's repentance was
very speedy. Let him that thinketh he standeth take heed lest he
fall; and let him that has fallen think of these things, and of
his own offences, and return to the Lord with weeping and
supplication, seeking forgiveness, and to be raised up by the
Holy Spirit.
$-$-$- MR:15
 
* Christ before Pilate. (1-14) Christ led to be crucified.
(15-21) The crucifixion. (22-32) The death of Christ. (33-41)
His body buried. (42-47)
 
#1-14 They bound Christ. It is good for us often to remember the
bonds of the Lord Jesus, as bound with him who was bound for us.
By delivering up the King, they, in effect, delivered up the
kingdom of God, which was, therefore, as by their own consent,
taken from them, and given to another nation. Christ gave Pilate
a direct answer, but would not answer the witnesses, because the
things they alleged were known to be false, even Pilate himself
was convinced they were so. Pilate thought that he might appeal
from the priests to the people, and that they would deliver
Jesus out of the priests' hands. But they were more and more
urged by the priests, and cried, Crucify him! Crucify him! Let
us judge of persons and things by their merits, and the standard
of God's word, and not by common report. The thought that no one
ever was so shamefully treated, as the only perfectly wise,
holy, and excellent Person that ever appeared on earth, leads
the serious mind to strong views of man's wickedness and enmity
to God. Let us more and more abhor the evil dispositions which
marked the conduct of these persecutors.

#15-21 Christ met death in its greatest terror. It was the death
of the vilest malefactors. Thus the cross and the shame are put
together. God having been dishonoured by the sin of man, Christ
made satisfaction by submitting to the greatest disgrace human
nature could be loaded with. It was a cursed death; thus it was
branded by the Jewish law, #De 21:23|. The Roman soldiers mocked
our Lord Jesus as a King; thus in the high priest's hall the
servants had mocked him as a Prophet and Saviour. Shall a purple
or scarlet robe be matter of pride to a Christian, which was
matter of reproach and shame to Christ? He wore the crown of
thorns which we deserved, that we might wear the crown of glory
which he merited. We were by sin liable to everlasting shame and
contempt; to deliver us, our Lord Jesus submitted to shame and
contempt. He was led forth with the workers of iniquity, though
he did no sin. The sufferings of the meek and holy Redeemer, are
ever a source of instruction to the believer, of which, in his
best hours, he cannot be weary. Did Jesus thus suffer, and shall
I, a vile sinner, fret or repine? Shall I indulge anger, or
utter reproaches and threats because of troubles and injuries?

#22-32 The place where our Lord Jesus was crucified, was called
the place of a scull; it was the common place of execution; for
he was in all respects numbered with the transgressors. Whenever
we look unto Christ crucified, we must remember what was written
over his head; he is a King, and we must give up ourselves to be
his subjects, as Israelites indeed. They crucified two thieves
with him, and him in the midst; they thereby intended him great
dishonour. But it was foretold that he should be numbered with
the transgressors, because he was made sin for us. Even those
who passed by railed at him. They told him to come down from the
cross, and they would believe; but they did not believe, though
he gave them a more convincing sign when he came up from the
grave. With what earnestness will the man who firmly believes
the truth, as made known by the sufferings of Christ, seek for
salvation! With what gratitude will he receive the dawning hope
of forgiveness and eternal life, as purchased for him by the
sufferings and death of the Son of God! and with what godly
sorrow will he mourn over the sins which crucified the Lord of
glory!

#33-41 There was a thick darkness over the land, from noon until
three in the afternoon. The Jews were doing their utmost to
extinguish the Sun of Righteousness. The darkness signified the
cloud which the human soul of Christ was under, when he was
making it an offering for sin. He did not complain that his
disciples forsook him, but that his Father forsook him. In this
especially he was made sin for us. When Paul was to be offered
as a sacrifice for the service saints, he could joy and rejoice,
#Php 2:17|; but it is another thing to be offered as a sacrifice
for the sin of sinners. At the same instant that Jesus died, the
veil of the temple was rent from the top to the bottom. This
spake terror to the unbelieving Jews, and was a sign of the
destruction of their church and nation. It speaks comfort to all
believing Christians, for it signified the laying open a new and
living way into the holiest by the blood of Jesus. The
confidence with which Christ had openly addressed God as his
Father, and committed his soul into his hands, seems greatly to
have affected the centurion. Right views of Christ crucified
will reconcile the believer to the thought of death; he longs to
behold, love, and praise, as he ought, that Saviour who was
wounded and pierced to save him from the wrath to come.

#42-47 We are here attending the burial of our Lord Jesus. Oh
that we may by grace be planted in the likeness of it! Joseph of
Arimathea was one who waited for the kingdom of God. Those who
hope for a share in its privileges, must own Christ's cause,
when it seems to be crushed. This man God raised up for his
service. There was a special providence, that Pilate should be
so strict in his inquiry, that there might be no pretence to say
Jesus was alive. Pilate gave Joseph leave to take down the body,
and do what he pleased with it. Some of the women beheld where
Jesus was laid, that they might come after the sabbath to anoint
the dead body, because they had not time to do it before.
Special notice was taken of Christ's sepulchre, because he was
to rise again. And he will not forsake those who trust in him,
and call upon him. Death, deprived of its sting, will soon end
the believer's sorrows, as it ended those of the Saviour.
$-$-$- MR:16
 
* Christ's resurrection made known the women. (1-8) Christ
appears to Mary Magdalene and other disciples. (9-13) His
commission to the apostles. (14-18) Christ's ascension. (19,20)
 
#1-8 Nicodemus brought a large quantity of spices, but these
good women did not think that enough. The respect others show to
Christ, should not hinder us from showing our respect. And those
who are carried by holy zeal, to seek Christ diligently, will
find the difficulties in their way speedily vanish. When we put
ourselves to trouble and expense, from love to Christ, we shall
be accepted, though our endeavours are not successful. The sight
of the angel might justly have encouraged them, but they were
affrighted. Thus many times that which should be matter of
comfort to us, through our own mistake, proves a terror to us.
He was crucified, but he is glorified. He is risen, he is not
here, not dead, but alive again; hereafter you will see him, but
you may here see the place where he was laid. Thus seasonable
comforts will be sent to those that lament after the Lord Jesus.
Peter is particularly named, Tell Peter; it will be most welcome
to him, for he is in sorrow for sin. A sight of Christ will be
very welcome to a true penitent, and a true penitent is very
welcome to a sight of Christ. The men ran with all the haste
they could to the disciples; but disquieting fears often hinder
us from doing that service to Christ and to the souls of men,
which, if faith and the joy of faith were strong, we might do.

#9-13 Better news cannot be brought to disciples in tears, than
to tell them of Christ's resurrection. And we should study to
comfort disciples that are mourners, by telling them whatever we
have seen of Christ. It was a wise providence that the proofs of
Christ's resurrection were given gradually, and admitted
cautiously, that the assurance with which the apostles preached
this doctrine afterwards might the more satisfy. Yet how slowly
do we admit the consolations which the word of God holds forth!
Therefore while Christ comforts his people, he often sees it
needful to rebuke and correct them for hardness of heart in
distrusting his promise, as well as in not obeying his holy
precepts.

#14-18 The evidences of the truth of the gospel are so full,
that those who receive it not, may justly be upbraided with
their unbelief. Our blessed Lord renewed his choice of the
eleven as his apostles, and commissioned them to go into all the
world, to preach his gospel to every creature. Only he that is a
true Christian shall be saved through Christ. Simon Magus
professed to believe, and was baptized, yet he was declared to
be in the bonds of iniquity: see his history in #Ac 8:13-25|.
Doubtless this is a solemn declaration of that true faith which
receives Christ in all his characters and offices, and for all
the purposes of salvation, and which produces its right effect
on the heart and life; not a mere assent, which is a dead faith,
and cannot profit. The commission of Christ's ministers extends
to every creature throughout the world, and the declarations of
the gospel contain not only truths, encouragements, and
precepts, but also most awful warnings. Observe what power the
apostles should be endued with, for confirming the doctrine they
were to preach. These were miracles to confirm the truth of the
gospel, and means of spreading the gospel among nations that had
not heard it.

#19,20 After the Lord had spoken he went up into heaven. Sitting
is a posture of rest, he had finished his work; and a posture of
rule, he took possession of his kingdom. He sat at the right
hand of God, which denotes his sovereign dignity and universal
power. Whatever God does concerning us, gives to us, or accepts
from us, it is by his Son. Now he is glorified with the glory he
had before the world. The apostles went forth, and preached
every where, far and near. Though the doctrine they preached was
spiritual and heavenly, and directly contrary to the spirit and
temper of the world; though it met with much opposition, and was
wholly destitute of all worldly supports and advantages; yet in
a few years the sound went forth unto the ends of the earth.
Christ's ministers do not now need to work miracles to prove
their message; the Scriptures are proved to be of Divine origin,
and this renders those without excuse who reject or neglect
them. The effects of the gospel, when faithfully preached, and
truly believed, in changing the tempers and characters of
mankind, form a constant proof, a miraculous proof, that the
gospel is the power of God unto salvation, of all who believe.
$-$-$- LU:1
 
** This evangelist is generally supposed to have been a
physician, and a companion of the apostle Paul. The style of his
writings, and his acquaintance with the Jewish rites and usages,
sufficiently show that he was a Jew, while his knowledge of the
Greek language and his name, speak his Gentile origin. He is
first mentioned #Ac 16:10,11|, as with Paul at Troas, whence he
attended him to Jerusalem, and was with him in his voyage, and
in his imprisonment at Rome. This Gospel appears to be designed
to supersede many defective and unauthentic narratives in
circulation, and to give a genuine and inspired account of the
life, miracles, and doctrines of our Lord, learned from those
who heard and witnessed his discourses and miracles.
 
* The Preface. (1-4) Zacharias and Elisabeth. (5-25) Christ's
birth announced. (26-38) Interview of Mary and Elisabeth.
(39-56) The birth of John the Baptist. (57-66) The song of
Zacharias. (67-80)
 
#1-4. Luke will not write of things about which Christians may
safely differ from one another, and hesitate within themselves;
but the things which are, and ought to be surely believed. The
doctrine of Christ is what the wisest and best of men have
ventured their souls upon with confidence and satisfaction. And
the great events whereon our hopes depend, have been recorded by
those who were from the beginning eye-witnesses and ministers of
the word, and who were perfected in their understanding of them
through Divine inspiration.

#5-25 The father and mother of John the Baptist were sinners as
all are, and were justified and saved in the same way as others;
but they were eminent for piety and integrity. They had no
children, and it could not be expected that Elisabeth should
have any in her old age. While Zacharias was burning incense in
the temple, the whole multitude of the people were praying
without. All the prayers we offer up to God, are acceptable and
successful only by Christ's intercession in the temple of God
above. We cannot expect an interest therein if we do not pray,
and pray with our spirits, and are not earnest in prayer. Nor
can we expect that the best of our prayers should gain
acceptance, and bring an answer of peace, but through the
mediation of Christ, who ever lives, making intercession. The
prayers Zacharias often made, received an answer of peace.
Prayers of faith are filed in heaven, and are not forgotten.
Prayers made when we were young and entering into the world, may
be answered when we are old and going out of the world. Mercies
are doubly sweet that are given in answer to prayer. Zacharias
shall have a son in his old age, who shall be instrumental in
the conversion of many souls to God, and preparing them to
receive the gospel of Christ. He shall go before Him with
courage, zeal, holiness, and a mind dead to earthly interests
and pleasures. The disobedient and rebellious would be brought
back to the wisdom of their righteous forefathers, or rather,
brought to attend to the wisdom of that Just One who was coming
among them. Zacharias heard all that the angel said; but his
unbelief spake. In striking him dumb, God dealt justly with him,
because he had objected against God's word. We may admire the
patience of God towards us. God dealt kindly with him, for thus
he prevented his speaking any more distrustful, unbelieving
words. Thus also God confirmed his faith. If by the rebukes we
are under for our sin, we are brought to give the more credit to
the word of God, we have no reason to complain. Even real
believers are apt to dishonour God by unbelief; and their mouths
are stopped in silence and confusion, when otherwise they would
have been praising God with joy and gratitude. In God's gracious
dealings with us we ought to observe his gracious regards to us.
He has looked on us with compassion and favour, and therefore
has thus dealt with us.

#26-38 We have here an account of the mother of our Lord; though
we are not to pray to her, yet we ought to praise God for her.
Christ must be born miraculously. The angel's address means
only, Hail, thou that art the especially chosen and favoured of
the Most High, to attain the honour Jewish mothers have so long
desired. This wondrous salutation and appearance troubled Mary.
The angel then assured her that she had found favour with God,
and would become the mother of a son whose name she should call
Jesus, the Son of the Highest, one in a nature and perfection
with the Lord God. JESUS! the name that refreshes the fainting
spirits of humbled sinners; sweet to speak and sweet to hear,
Jesus, a Saviour! We know not his riches and our own poverty,
therefore we run not to him; we perceive not that we are lost
and perishing, therefore a Saviour is a word of little relish.
Were we convinced of the huge mass of guilt that lies upon us,
and the wrath that hangs over us for it, ready to fall upon us,
it would be our continual thought, Is the Saviour mine? And that
we might find him so, we should trample on all that hinders our
way to him. Mary's reply to the angel was the language of faith
and humble admiration, and she asked no sign for the confirming
her faith. Without controversy, great was the mystery of
godliness, God manifest in the flesh, #1Ti 3:16|. Christ's human
nature must be produced so, as it was fit that should be which
was to be taken into union with the Divine nature. And we must,
as Mary here, guide our desires by the word of God. In all
conflicts, let us remember that with God nothing is impossible;
and as we read and hear his promises, let us turn them into
prayers, Behold the willing servant of the Lord; let it be unto
me according to thy word.

#39-56 It is very good for those who have the work of grace
begun in their souls, to communicate one to another. On Mary's
arrival, Elisabeth was conscious of the approach of her who was
to be the mother of the great Redeemer. At the same time she was
filled with the Holy Ghost, and under his influence declared
that Mary and her expected child were most blessed and happy, as
peculiarly honoured of and dear to the Most High God. Mary,
animated by Elisabeth's address, and being also under the
influence of the Holy Ghost, broke out into joy, admiration, and
gratitude. She knew herself to be a sinner who needed a Saviour,
and that she could no otherwise rejoice in God than as
interested in his salvation through the promised Messiah. Those
who see their need of Christ, and are desirous of righteousness
and life in him, he fills with good things, with the best
things; and they are abundantly satisfied with the blessings he
gives. He will satisfy the desires of the poor in spirit who
long for spiritual blessings, while the self-sufficient shall be
sent empty away.

#57-66 In these verses we have an account of the birth of John
the Baptist, and the great joy among all the relations of the
family. He shall be called Johanan, or "Gracious," because he
shall bring in the gospel of Christ, wherein God's grace shines
most bright. Zacharias recovered his speech. Unbelief closed his
mouth, and believing opened it again: he believers, therefore he
speaks. When God opens our lips, our mouths must show forth his
praise; and better be without speech, than not use it in
praising God. It is said, The hand of the Lord was working with
John. God has ways of working on children in their infancy,
which we cannot account for. We should observe the dealings of
God, and wait the event.

#67-80 Zacharias uttered a prophecy concerning the kingdom and
salvation of the Messiah. The gospel brings light with it; in it
the day dawns. In John the Baptist it began to break, and
increased apace to the perfect day. The gospel is discovering;
it shows that about which we were utterly in the dark; it is to
give light to those that sit in darkness, the light of the
knowledge of the glory of God in the face of Jesus Christ. It is
reviving; it brings light to those that sit in the shadow of
death, as condemned prisoners in the dungeon. It is directing;
it is to guide our feet in the way of peace, into that way which
will bring us to peace at last, #Ro 3:17|. John gave proofs of
strong faith, vigorous and holy affections, and of being above
the fear and love of the world. Thus he ripened for usefulness;
but he lived a retired life, till he came forward openly as the
forerunner of the Messiah. Let us follow peace with all men, as
well as seek peace with God and our own consciences. And if it
be the will of God that we live unknown to the world, still let
us diligently seek to grow strong in the grace of Jesus Christ.
$-$-$- LU:2
 
* The birth of Christ. (1-7) It is made known to the shepherds.
(8-20) Christ presented in the temple. (21-24) Simeon prophesies
concerning Jesus. (25-35) Anna prophesies concerning him.
(36-40) Christ with the learned men in the temple. (41-52)
 
#1-7 The fulness of time was now come, when God would send forth
his Son, made of a woman, and made under the law. The
circumstances of his birth were very mean. Christ was born at an
inn; he came into the world to sojourn here for awhile, as at an
inn, and to teach us to do likewise. We are become by sin like
an outcast infant, helpless and forlorn; and such a one was
Christ. He well knew how unwilling we are to be meanly lodged,
clothed, or fed; how we desire to have our children decorated
and indulged; how apt the poor are to envy the rich, and how
prone the rich to disdain the poor. But when we by faith view
the Son of God being made man and lying in a manger, our vanity,
ambition, and envy are checked. We cannot, with this object
rightly before us, seek great things for ourselves or our
children.

#8-20 Angels were heralds of the new-born Saviour, but they were
only sent to some poor, humble, pious, industrious shepherds,
who were in the business of their calling, keeping watch over
their flock. We are not out of the way of Divine visits, when we
are employed in an honest calling, and abide with God in it. Let
God have the honour of this work; Glory to God in the highest.
God's good-will to men, manifested in sending the Messiah,
redounds to his praise. Other works of God are for his glory,
but the redemption of the world is for his glory in the highest.
God's goodwill in sending the Messiah, brought peace into this
lower world. Peace is here put for all that good which flows to
us from Christ's taking our nature upon him. This is a faithful
saying, attested by an innumerable company of angels, and well
worthy of all acceptation, That the good-will of God toward men,
is glory to God in the highest, and peace on the earth. The
shepherds lost no time, but came with haste to the place. They
were satisfied, and made known abroad concerning this child,
that he was the Saviour, even Christ the Lord. Mary carefully
observed and thought upon all these things, which were so suited
to enliven her holy affections. We should be more delivered from
errors in judgment and practice, did we more fully ponder these
things in our hearts. It is still proclaimed in our ears that to
us is born a Saviour, Christ the Lord. These should be glad
tidings to all.

#21-24 Our Lord Jesus was not born in sin, and did not need that
mortification of a corrupt nature, or that renewal unto
holiness, which were signified by circumcision. This ordinance
was, in his case, a pledge of his future perfect obedience to
the whole law, in the midst of sufferings and temptations, even
unto death for us. At the end of forty days, Mary went up to the
temple to offer the appointed sacrifices for her purification.
Joseph also presented the holy child Jesus, because, as a
first-born son, he was to be presented to the Lord, and redeemed
according to the law. Let us present our children to the Lord
who gave them to us, beseeching him to redeem them from sin and
death, and make them holy to himself.

#25-35 The same Spirit that provided for the support of Simeon's
hope, provided for his joy. Those who would see Christ must go
to his temple. Here is a confession of his faith, that this
Child in his arms was the Saviour, the salvation itself, the
salvation of God's appointing. He bids farewell to this world.
How poor does this world look to one that has Christ in his
arms, and salvation in his view! See here, how comfortable is
the death of a good man; he departs in peace with God, peace
with his own conscience, in peace with death. Those that have
welcomed Christ, may welcome death. Joseph and Mary marvelled at
the things which were spoken of this Child. Simeon shows them
likewise, what reason they had to rejoice with trembling. And
Jesus, his doctrine, and people, are still spoken against; his
truth and holiness are still denied and blasphemed; his preached
word is still the touchstone of men's characters. The secret
good affections in the minds of some, will be revealed by their
embracing Christ; the secret corruptions of others will be
revealed by their enmity to Christ. Men will be judged by the
thoughts of their hearts concerning Christ. He shall be a
suffering Jesus; his mother shall suffer with him, because of
the nearness of her relation and affection.

#36-40 There was much evil then in the church, yet God left not
himself without witness. Anna always dwelt in, or at least
attended at, the temple. She was always in a praying spirit;
gave herself to prayer, and in all things she served God. Those
to whom Christ is made known, have great reason to thank the
Lord. She taught others concerning him. Let the example of the
venerable saints, Simeon and Anna, give courage to those whose
hoary heads are, like theirs, a crown of glory, being found in
the way of righteousness. The lips soon to be silent in the
grave, should be showing forth the praises of the Redeemer. In
all things it became Christ to be made like unto his brethren,
therefore he passed through infancy and childhood as other
children, yet without sin, and with manifest proofs of the
Divine nature in him. By the Spirit of God all his faculties
performed their offices in a manner not seen in any one else.
Other children have foolishness bound in their hearts, which
appears in what they say or do, but he was filled with wisdom,
by the influence of the Holy Ghost; every thing he said and did,
was wisely said and wisely done, above his years. Other children
show the corruption of their nature; nothing but the grace of
God was upon him.

#41-52 It is for the honour of Christ that children should
attend on public worship. His parents did not return till they
had stayed all the seven days of the feast. It is well to stay
to the end of an ordinance, as becomes those who say, It is good
to be here. Those that have lost their comforts in Christ, and
the evidences of their having a part in him, must bethink
themselves where, and when, and how they lost them, and must
turn back again. Those that would recover their lost
acquaintance with Christ, must go to the place in which he has
put his name; there they may hope to meet him. They found him in
some part of the temple, where the doctors of the law kept their
schools; he was sitting there, hearkening to their instructions,
proposing questions, and answering inquiries, with such wisdom,
that those who heard were delighted with him. Young persons
should seek the knowledge of Divine truth, attend the ministry
of the gospel, and ask such questions of their elders and
teachers as may tend to increase their knowledge. Those who seek
Christ in sorrow, shall find him with the greater joy. Know ye
not that I ought to be in my Father's house; at my Father's
work; I must be about my Father's business. Herein is an
example; for it becomes the children of God, in conformity to
Christ, to attend their heavenly Father's business, and make all
other concerns give way to it. Though he was the Son of God, yet
he was subject to his earthly parents; how then will the foolish
and weak sons of men answer it, who are disobedient to their
parents? However we may neglect men's sayings, because they are
obscure, yet we must not think so of God's sayings. That which
at first is dark, may afterwards become plain and easy. The
greatest and wisest, those most eminent, may learn of this
admirable and Divine Child, that it is the truest greatness of
soul to know our own place and office; to deny ourselves
amusements and pleasures not consistent with our state and
calling.
$-$-$- LU:3
 
* John the Baptist's ministry. (1-14) John the Baptist testifies
concerning Christ. (15-20) The baptism of Christ. (21,22) The
genealogy of Christ. (23-38)
 
#1-14 The scope and design of John's ministry were, to bring the
people from their sins, and to their Saviour. He came preaching,
not a sect, or party, but a profession; the sign or ceremony was
washing with water. By the words here used John preached the
necessity of repentance, in order to the remission of sins, and
that the baptism of water was an outward sign of that inward
cleansing and renewal of heart, which attend, or are the effects
of true repentance, as well as a profession of it. Here is the
fulfilling of the Scriptures, #Isa 40:3|, in the ministry of
John. When way is made for the gospel into the heart, by taking
down high thoughts, and bringing them into obedience to Christ,
by levelling the soul, and removing all that hinders us in the
way of Christ and his grace, then preparation is made to welcome
the salvation of God. Here are general warnings and exhortations
which John gave. The guilty, corrupted race of mankind is become
a generation of vipers; hateful to God, and hating one another.
There is no way of fleeing from the wrath to come, but by
repentance; and by the change of our way the change of our mind
must be shown. If we are not really holy, both in heart and
life, our profession of religion and relation to God and his
church, will stand us in no stead at all; the sorer will our
destruction be, if we do not bring forth fruits meet for
repentance. John the Baptist gave instructions to several sorts
of persons. Those that profess and promise repentance, must show
it by reformation, according to their places and conditions. The
gospel requires mercy, not sacrifice; and its design is, to
engage us to do all the good we can, and to be just to all men.
And the same principle which leads men to forego unjust gain,
leads to restore that which is gained by wrong. John tells the
soldiers their duty. Men should be cautioned against the
temptations of their employments. These answers declared the
present duty of the inquirers, and at once formed a test of
their sincerity. As none can or will accept Christ's salvation
without true repentance, so the evidence and effects of this
repentance are here marked out.

#15-20 John the Baptist disowned being himself the Christ, but
confirmed the people in their expectations of the long-promised
Messiah. He could only exhort them to repent, and assure them of
forgiveness upon repentance; but he could not work repentance in
them, nor confer remission on them. Thus highly does it become
us to speak of Christ, and thus humbly of ourselves. John can do
no more than baptize with water, in token that they ought to
purify and cleanse themselves; but Christ can, and will baptize
with the Holy Ghost; he can give the Spirit, to cleanse and
purify the heart, not only as water washes off the dirt on the
outside, but as fire clears out the dross that is within, and
melts down the metal, that it may be cast into a new mould. John
was an affectionate preacher; he was beseeching; he pressed
things home upon his hearers. He was a practical preacher;
quickening them to their duty, and directing them in it. He was
a popular preacher; he addressed the people, according to their
capacity. He was an evangelical preacher. In all his
exhortations, he directed people to Christ. When we press duty
upon people, we must direct them to Christ, both for
righteousness and strength. He was a copious preacher; he
shunned not to declare the whole counsel of God. But a full stop
was put to John's preaching when he was in the midst of his
usefulness. Herod being reproved by him for many evils, shut up
John in prison. Those who injure the faithful servants of God,
add still greater guilt to their other sins.

#21,22 Christ did not confess sin, as others did, for he had
none to confess; but he prayed, as others did, and kept up
communion with his Father. Observe, all the three voices from
heaven, by which the Father bare witness to the Son, were
pronounced while he was praying, or soon after, #Lu 9:35; Joh
12:28|. The Holy Ghost descended in a bodily shape like a dove
upon him, and there came a voice from heaven, from God the
Father, from the excellent glory. Thus was a proof of the Holy
Trinity, of the Three Persons in the Godhead, given at the
baptism of Christ.

#23-38 Matthew's list of the forefathers of Jesus showed that
Christ was the son of Abraham, in whom all the families of the
earth are blessed, and heir to the throne of David; but Luke
shows that Jesus was the Seed of the woman that should break the
serpent's head, and traces the line up to Adam, beginning with
Eli, or Heli, the father, not of Joseph, but of Mary. The
seeming differences between the two evangelists in these lists
of names have been removed by learned men. But our salvation
does not depend upon our being able to solve these difficulties,
nor is the Divine authority of the Gospels at all weakened by
them. The list of names ends thus, "Who was the son of Adam, the
son of God;" that is, the offspring of God by creation. Christ
was both the son of Adam and the Son of God, that he might be a
proper Mediator between God and the sons of Adam, and might
bring the sons of Adam to be, through him, the sons of God. All
flesh, as descended from the first Adam, is as grass, and
withers as the flower of the field; but he who partakes of the
Holy Spirit of life from the Second Adam, has that eternal
happiness, which by the gospel is preached unto us.
$-$-$- LU:4
 
* The temptation of Christ. (1-13) Christ in the synagogue of
Nazareth. (14-30) He casts out an unclean spirit and heals the
sick. (31-44)
 
#1-13 Christ's being led into the wilderness gave an advantage
to the tempter; for there he was alone, none were with him by
whose prayers and advice he might be helped in the hour of
temptation. He who knew his own strength might give Satan
advantage; but we may not, who know our own weakness. Being in
all things made like unto his brethren, Jesus would, like the
other children of God, live in dependence upon the Divine
Providence and promise. The word of God is our sword, and faith
in that word is our shield. God has many ways of providing for
his people, and therefore is at all times to be depended upon in
the way of duty. All Satan's promises are deceitful; and if he
is permitted to have any influence in disposing of the kingdoms
of the world and the glory of them, he uses them as baits to
insnare men to destruction. We should reject at once and with
abhorrence, every opportunity of sinful gain or advancement, as
a price offered for our souls; we should seek riches, honours,
and happiness in the worship and service of God only. Christ
will not worship Satan; nor, when he has the kingdoms of the
world delivered to him by his Father, will he suffer any remains
of the worship of the devil to continue in them. Satan also
tempted Jesus to be his own murderer, by unfitting confidence in
his Father's protection, such as he had no warrant for. Let not
any abuse of Scripture by Satan or by men abate our esteem, or
cause us to abandon its use; but let us study it still, seek to
know it, and seek our defence from it in all kinds of assaults.
Let this word dwell richly in us, for it is our life. Our
victorious Redeemer conquered, not for himself only, but for us
also. The devil ended all the temptation. Christ let him try all
his force, and defeated him. Satan saw it was to no purpose to
attack Christ, who had nothing in him for his fiery darts to
fasten upon. And if we resist the devil, he will flee from us.
Yet he departed but till the season when he was again to be let
loose upon Jesus, not as a tempter, to draw him to sin, and so
to strike at his head, at which he now aimed and was wholly
defeated in; but as a persecutor, to bring Christ to suffer, and
so to bruise his heel, which it was told him, he should have to
do, and would do, though it would be the breaking of his own
head, #Ge 3:15|. Though Satan depart for a season, we shall
never be out of his reach till removed from this present evil
world.

#14-30 Christ taught in their synagogues, their places of public
worship, where they met to read, expound, and apply the word, to
pray and praise. All the gifts and graces of the Spirit were
upon him and on him, without measure. By Christ, sinners may be
loosed from the bonds of guilt, and by his Spirit and grace from
the bondage of corruption. He came by the word of his gospel, to
bring light to those that sat in the dark, and by the power of
his grace, to give sight to those that were blind. And he
preached the acceptable year of the Lord. Let sinners attend to
the Saviour's invitation when liberty is thus proclaimed.
Christ's name was Wonderful; in nothing was he more so than in
the word of his grace, and the power that went along with it. We
may well wonder that he should speak such words of grace to such
graceless wretches as mankind. Some prejudice often furnishes an
objection against the humbling doctrine of the cross; and while
it is the word of God that stirs up men's enmity, they will
blame the conduct or manner of the speaker. The doctrine of
God's sovereignty, his right to do his will, provokes proud men.
They will not seek his favour in his own way; and are angry when
others have the favours they neglect. Still is Jesus rejected by
multitudes who hear the same message from his words. While they
crucify him afresh by their sins, may we honour him as the Son
of God, the Saviour of men, and seek to show we do so by our
obedience.

#31-44 Christ's preaching much affected the people; and a
working power went with it to the consciences of men. These
miracles showed Christ to be a controller and conqueror of
Satan, a healer of diseases. Where Christ gives a new life, in
recovery from sickness, it should be a new life, spent more than
ever in his service, to his glory. Our business should be to
spread abroad Christ's fame in every place, to beseech him in
behalf of those diseased in body or mind, and to use our
influence in bringing sinners to him, that his hands may be laid
upon them for their healing. He cast the devils out of many who
were possessed. We were not sent into this world to live to
ourselves only, but to glorify God, and to do good in our
generation. The people sought him, and came unto him. A desert
is no desert, if we are with Christ there. He will continue with
us, by his word and Spirit, and extend the same blessings to
other nations, till, throughout the earth, the servants and
worshippers of Satan are brought to acknowledge him as the
Christ, the Son of God, and to find redemption through his
blood, even the forgiveness of sins.
$-$-$- LU:5
 
* The miraculous draught of fishes, Peter, James, and John
called. (1-11) A leper cleansed. (12-16) A paralytic cured.
(17-26) Levi called, Christ's answer to the Pharisees. (27-39)
 
#1-11 When Christ had done preaching, he told Peter to apply to
the business of his calling. Time spent on week days in public
exercises of religion, need be but little hinderance in time,
and may be great furtherance to us in temper of mind, as to our
worldly business. With what cheerfulness may we go about the
duties of our calling, when we have been with God, and thus have
our worldly employments sanctified to us by the word and prayer!
Though they had taken nothing, yet Christ told them to let down
their nets again. We must not abruptly quit our callings because
we have not the success in them we desire. We are likely to
speed well, when we follow the guidance of Christ's word. The
draught of fishes was by a miracle. We must all, like Peter, own
ourselves to be sinful men, therefore Jesus Christ might justly
depart from us. But we must beseech him that he would not
depart; for woe unto us if the Saviour depart from sinners!
Rather let us entreat him to come and dwell in our hearts by
faith, that he may transform and cleanse them. These fishermen
forsook all, and followed Jesus, when their calling prospered.
When riches increase, and we are tempted to set our hearts upon
them, then to quit them for Christ is thankworthy.

#12-16 This man is said to be full of leprosy; he had that
distemper in a high degree, which represents our natural
pollution by sin; we are full of that leprosy; from the crown of
the head to the sole of the foot there is no soundness in us.
Strong confidence and deep humility are united in the words of
this leper. And if any sinner, from a deep sense of vileness,
says, I know the Lord can cleanse, but will he look upon such a
one as me? will he apply his own precious blood for my cleansing
and healing? Yes, he will. Speak not as doubting, but as humbly
referring the matter to Christ. And being saved from the guilt
and power of our sins, let us spread abroad Christ's fame, and
bring others to hear him and to be healed.

#17-26 How many are there in our assemblies, where the gospel is
preached, who do not sit under the word, but sit by! It is to
them as a tale that is told them, not as a message that is sent
to them. Observe the duties taught and recommended to us by the
history of the paralytic. In applying to Christ, we must be very
pressing and urgent; that is an evidence of faith, and is very
pleasing to Christ, and prevailing with him. Give us, Lord, the
same kind of faith with respect to thy ability and willingness
to heal our souls. Give us to desire the pardon of sin more than
any earthly blessing, or life itself. Enable us to believe thy
power to forgive sins; then will our souls cheerfully arise and
go where thou pleasest.

#27-39 It was a wonder of Christ's grace, that he would call a
publican to be his disciple and follower. It was a wonder of his
grace, that the call was made so effectual. It was a wonder of
his grace, that he came to call sinners to repentance, and to
assure them of pardon. It was a wonder of his grace, that he so
patiently bore the contradiction of sinners against himself and
his disciples. It was a wonder of his grace, that he fixed the
services of his disciples according to their strength and
standing. The Lord trains up his people gradually for the trials
allotted them; we should copy his example in dealing with the
weak in faith, or the tempted believer.
$-$-$- LU:6
 
* The disciples pluck corn on the sabbath. (1-5) Works of mercy
suitable to the sabbath day. (6-11) The apostles chosen. (12-19)
Blessings and woes declared. (20-26) Christ exhorts to mercy.
(27-36) And to justice and sincerity. (37-49)
 
#1-5 Christ justifies his disciples in a work of necessity for
themselves on the sabbath day, and that was plucking the ears of
corn when they were hungry. But we must take heed that we
mistake not this liberty for leave to commit sin. Christ will
have us to know and remember that it is his day, therefore to be
spent in his service, and to his honour.

#6-11 Christ was neither ashamed nor afraid to own the purposes
of his grace. He healed the poor man, though he knew that his
enemies would take advantage against him for it. Let us not be
drawn either from our duty or from our usefulness by any
opposition. We may well be amazed, that the sons of men should
be so wicked.

#12-19 We often think one half hour a great deal to spend in
meditation and secret prayer, but Christ was whole nights
engaged in these duties. In serving God, our great care should
be not to lose time, but to make the end of one good duty the
beginning of another. The twelve apostles are here named; never
were men so privileged, yet one of them had a devil, and proved
a traitor. Those who have not faithful preaching near them, had
better travel far than be without it. It is indeed worth while
to go a great way to hear the word of Christ, and to go out of
the way of other business for it. They came to be cured by him,
and he healed them. There is a fulness of grace in Christ, and
healing virtue in him, ready to go out from him, that is enough
for all, enough for each. Men regard the diseases of the body as
greater evils than those of their souls; but the Scripture
teaches us differently.

#20-26 Here begins a discourse of Christ, most of which is also
found in #Mt 5; 7|. But some think that this was preached at
another time and place. All believers that take the precepts of
the gospel to themselves, and live by them, may take the
promises of the gospel to themselves, and live upon them. Woes
are denounced against prosperous sinners as miserable people,
though the world envies them. Those are blessed indeed whom
Christ blesses, but those must be dreadfully miserable who fall
under his woe and curse! What a vast advantage will the saint
have over the sinner in the other world! and what a wide
difference will there be in their rewards, how much soever the
sinner may prosper, and the saint be afflicted here!

#27-36 These are hard lessons to flesh and blood. But if we are
thoroughly grounded in the faith of Christ's love, this will
make his commands easy to us. Every one that comes to him for
washing in his blood, and knows the greatness of the mercy and
the love there is in him, can say, in truth and sincerity, Lord,
what wilt thou have me to do? Let us then aim to be merciful,
even according to the mercy of our heavenly Father to us.

#37-49 All these sayings Christ often used; it was easy to apply
them. We ought to be very careful when we blame others; for we
need allowance ourselves. If we are of a giving and a forgiving
spirit, we shall ourselves reap the benefit. Though full and
exact returns are made in another world, not in this world, yet
Providence does what should encourage us in doing good. Those
who follow the multitude to do evil, follow in the broad way
that leads to destruction. The tree is known by its fruits; may
the word of Christ be so grafted in our hearts, that we may be
fruitful in every good word and work. And what the mouth
commonly speaks, generally agrees with what is most in the
heart. Those only make sure work for their souls and eternity,
and take the course that will profit in a trying time, who
think, speak, and act according to the words of Christ. Those
who take pains in religion, found their hope upon Christ, who is
the Rock of Ages, and other foundation can no man lay. In death
and judgment they are safe, being kept by the power of Christ
through faith unto salvation, and they shall never perish.
$-$-$- LU:7
 
* The centurion's servant healed. (1-10) The widow's son raised.
(11-18) John the Baptist's inquiry concerning Jesus. (19-35)
Christ anointed in the house of the Pharisee The parable of the
two debtors. (36-50)
 
#1-10 Servants should study to endear themselves to their
masters. Masters ought to take particular care of their servants
when they are sick. We may still, by faithful and fervent
prayer, apply to Christ, and ought to do so when sickness is in
our families. The building places for religious worship is a
good work, and an instance of love to God and his people. Our
Lord Jesus was pleased with the centurion's faith; and he never
fails to answer the expectations of that faith which honours his
power and love. The cure soon wrought and perfect.

#11-18 When the Lord saw the poor widow following her son to the
grave, he had compassion on her. See Christ's power over death
itself. The gospel call to all people, to young people
particularly, is, Arise from the dead, and Christ shall give you
light and life. When Christ put life into him, it appeared by
the youth's sitting up. Have we grace from Christ? Let us show
it. He began to speak: whenever Christ gives us spiritual life,
he opens the lips in prayer and praise. When dead souls are
raised to spiritual life, by Divine power going with the gospel,
we must glorify God, and look upon it as a gracious visit to his
people. Let us seek for such an interest in our compassionate
Saviour, that we may look forward with joy to the time when the
Redeemer's voice shall call forth all that are in their graves.
May we be called to the resurrection of life, not to that of
damnation.

#19-35 To his miracles in the kingdom of nature, Christ adds
this in the kingdom of grace, To the poor the gospel is
preached. It clearly pointed out the spiritual nature of
Christ's kingdom, that the messenger he sent before him to
prepare his way, did it by preaching repentance and reformation
of heart and life. We have here the just blame of those who were
not wrought upon by the ministry of John Baptist or of Jesus
Christ himself. They made a jest of the methods God took to do
them good. This is the ruin of multitudes; they are not serious
in the concerns of their souls. Let us study to prove ourselves
children of Wisdom, by attending the instructions of God's word,
and adoring those mysteries and glad tidings which infidels and
Pharisees deride and blaspheme.

#36-50 None can truly perceive how precious Christ is, and the
glory of the gospel, except the broken-hearted. But while they
feel they cannot enough express self-abhorrence on account of
sin, and admiration of his mercy, the self-sufficient will be
disgusted, because the gospel encourages such repenting sinners.
The Pharisee, instead of rejoicing in the tokens of the woman's
repentance, confined his thoughts to her former bad character.
But without free forgiveness none of us can escape the wrath to
come; this our gracious Saviour has purchased with his blood,
that he may freely bestow it on every one that believes in him.
Christ, by a parable, forced Simon to acknowledge that the
greater sinner this woman had been, the greater love she ought
to show to Him when her sins were pardoned. Learn here, that sin
is a debt; and all are sinners, are debtors to Almighty God.
Some sinners are greater debtors; but whether our debt be more
or less, it is more than we are able to pay. God is ready to
forgive; and his Son having purchased pardon for those who
believe in him, his gospel promises it to them, and his Spirit
seals it to repenting sinners, and gives them the comfort. Let
us keep far from the proud spirit of the Pharisee, simply
depending upon and rejoicing in Christ alone, and so be prepared
to obey him more zealously, and more strongly to recommend him
unto all around us. The more we express our sorrow for sin, and
our love to Christ, the clearer evidence we have of the
forgiveness of our sins. What a wonderful change does grace make
upon a sinner's heart and life, as well as upon his state before
God, by the full remission of all his sins through faith in the
Lord Jesus!
$-$-$- LU:8
 
* The ministry of Christ. (1-3) The parable of the sower. (4-21)
Christ stilleth the tempest and casteth out devils. (22-40) The
daughter of Jairus restored to life. (41-56)
 
#1-3 We are here told what Christ made the constant business of
his life, it was teaching the gospel. Tidings of the kingdom of
God are glad tidings, and what Christ came to bring. Certain
women attended upon him who ministered to him of their
substance. It showed the mean condition to which the Saviour
humbled himself, that he needed their kindness, and his great
humility, that he accepted it. Though rich, yet for our sakes he
became poor.

#4-21 There are many very needful and excellent rules and
cautions for hearing the word, in the parable of the sower, and
the application of it. Happy are we, and for ever indebted to
free grace, if the same thing that is a parable to others, with
which they are only amused, is a plain truth to us, by which we
are taught and governed. We ought to take heed of the things
that will hinder our profiting by the word we hear; to take heed
lest we hear carelessly and slightly, lest we entertain
prejudices against the word we hear; and to take heed to our
spirits after we have heard the word, lest we lose what we have
gained. The gifts we have, will be continued to us or not, as we
use them for the glory of God, and the good of our brethren. Nor
is it enough not to hold the truth in unrighteousness; we should
desire to hold forth the word of life, and to shine, giving
light to all around. Great encouragement is given to those who
prove themselves faithful hearers of the word, by being doers of
the work. Christ owns them as his relations.

#22-40 Those that put to sea in a calm, even at Christ's word,
must yet prepare for a storm, and for great peril in that storm.
There is no relief for souls under a sense of guilt, and fear of
wrath, but to go to Christ, and call him Master, and say, I am
undone, if thou dost not help me. When our dangers are over, it
becomes us to take to ourselves the shame of our own fears, and
to give Christ the glory of our deliverance. We may learn much
out of this history concerning the world of infernal, malignant
spirits, which though not working now exactly in the same way as
then, yet all must at all times carefully guard against. And
these malignant spirits are very numerous. They have enmity to
man and all his comforts. Those under Christ's government are
sweetly led with the bands of love; those under the devil's
government are furiously driven. Oh what a comfort it is to the
believer, that all the powers of darkness are under the control
of the Lord Jesus! It is a miracle of mercy, if those whom Satan
possesses, are not brought to destruction and eternal ruin.
Christ will not stay with those who slight him; perhaps he may
no more return to them, while others are waiting for him, and
glad to receive him.

#41-56 Let us not complain of a crowd, and a throng, and a
hurry, as long as we are in the way of our duty, and doing good;
but otherwise every wise man will keep himself out of it as much
as he can. And many a poor soul is healed, and helped, and saved
by Christ, that is hidden in a crowd, and nobody notices it.
This woman came trembling, yet her faith saved her. There may be
trembling, where yet there is saving faith. Observe Christ's
comfortable words to Jairus, Fear not, believe only, and thy
daughter shall be made whole. No less hard was it not to grieve
for the loss of an only child, than not to fear the continuance
of that grief. But in perfect faith there is no fear; the more
we fear, the less we believe. The hand of Christ's grace goes
with the calls of his word, to make them effectual. Christ
commanded to give her meat. As babes new born, so those newly
raised from sin, desire spiritual food, that they may grow
thereby.
$-$-$- LU:9
 
* The apostles sent forth. (1-9) The multitude miraculously fed.
(10-17) Peter's testimony to Christ, Self-denial enjoined.
(18-27) The transfiguration. (28-36) An evil spirit cast out.
(37-42) Christ checks the ambition of his disciples. (43-50) He
reproves their mistaken zeal. (51-56) Every thing to be given up
for Christ. (57-62)
 
#1-9 Christ sent his twelve disciples abroad, who by this time
were able to teach others what they had received from the Lord.
They must not be anxious to commend themselves to people's
esteem by outward appearance. They must go as they were. The
Lord Jesus is the fountain of power and authority, to whom all
creatures must, in one way or another, be subject; and if he
goes with the word of his ministers in power, to deliver sinners
from Satan's bondage, they may be sure that he will care for
their wants. When truth and love thus go together, and yet the
message of God is rejected and despised, it leaves men without
excuse, and turns to a testimony against them. Herod's guilty
conscience was ready to conclude that John was risen from the
dead. He desired to see Jesus; and why did he not go and see
him? Probably, because he thought it below him, or because he
wished not to have any more reprovers of sin. Delaying it now,
his heart was hardened, and when he did see Jesus, he was as
much prejudiced against him as others, #Lu 23:11|.

#10-17 The people followed Jesus, and though they came
unseasonably, yet he gave them what they came for. He spake unto
them of the kingdom of God. He healed those who had need of
healing. And with five loaves of bread and two fishes, Christ
fed five thousand men. He will not see those that fear him, and
serve him faithfully, want any good thing. When we receive
creature-comforts, we must acknowledge that we receive them from
God, and that we are unworthy to receive them; that we owe them
all, and all the comfort we have in them, to the mediation of
Christ, by whom the curse is taken away. The blessing of Christ
will make a little go a great way. He fills every hungry soul,
abundantly satisfies it with the goodness of his house. Here
were fragments taken up: in our Father's house there is bread
enough, and to spare. We are not straitened, nor stinted in
Christ.

#18-27 It is an unspeakable comfort that our Lord Jesus is God's
Anointed; this signifies that he was both appointed to be the
Messiah, and qualified for it. Jesus discourses concerning his
own sufferings and death. And so far must his disciples be from
thinking how to prevent his sufferings, that they must prepare
for their own. We often meet with crosses in the way of duty;
and though we must not pull them upon our own heads, yet, when
they are laid for us, we must take them up, and carry them after
Christ. It is well or ill with us, according as it is well or
ill with our souls. The body cannot be happy, if the soul be
miserable in the other world; but the soul may be happy, though
the body is greatly afflicted and oppressed in this world. We
must never be ashamed of Christ and his gospel.

#28-36 Christ's transfiguration was a specimen of that glory in
which he will come to judge the world; and was an encouragement
to his disciples to suffer for him. Prayer is a transfiguring,
transforming duty, which makes the face to shine. Our Lord
Jesus, even in his transfiguration, was willing to speak
concerning his death and sufferings. In our greatest glories on
earth, let us remember that in this world we have no continuing
city. What need we have to pray to God for quickening grace, to
make us lively! Yet that the disciples might be witnesses of
this sign from heaven, after awhile they became awake, so that
they were able to give a full account of what passed. But those
know not what they say, that talk of making tabernacles on earth
for glorified saints in heaven.

#37-42 How deplorable the case of this child! He was under the
power of an evil spirit. Disease of that nature are more
frightful than such as arise merely from natural causes. What
mischief Satan does where he gets possession! But happy those
that have access to Christ! He can do that for us which his
disciples cannot. A word from Christ healed the child; and when
our children recover from sickness, it is comfortable to receive
them as healed by the hand of Christ.

#43-50 This prediction of Christ's sufferings was plain enough,
but the disciples would not understand it, because it agreed not
with their notions. A little child is the emblem by which Christ
teaches us simplicity and humility. What greater honour can any
man attain to in this world, than to be received by men as a
messenger of God and Christ; and to have God and Christ own
themselves received and welcomed in him! If ever any society of
Christians in this world, had reason to silence those not of
their own communion, the twelve disciples at this time had; yet
Christ warned them not to do the like again. Those may be found
faithful followers of Christ, and may be accepted of him, who do
not follow with us.

#51-56 The disciples did not consider that the conduct of the
Samaritans was rather the effect of national prejudices and
bigotry, than of enmity to the word and worship of God; and
through they refused to receive Christ and his disciples, they
did not ill use or injure them, so that the case was widely
different from that of Ahaziah and Elijah. Nor were they aware
that the gospel dispensation was to be marked by miracles of
mercy. But above all, they were ignorant of the prevailing
motives of their own hearts, which were pride and carnal
ambition. Of this our Lord warned them. It is easy for us to
say, Come, see our zeal for the Lord! and to think we are very
faithful in his cause, when we are seeking our own objects, and
even doing harm instead of good to others.

#57-62 Here is one that is forward to follow Christ, but seems
to have been hasty and rash, and not to have counted the cost.
If we mean to follow Christ, we must lay aside the thoughts of
great things in the world. Let us not try to join the profession
of Christianity, with seeking after worldly advantages. Here is
another that seems resolved to follow Christ, but he begs a
short delay. To this man Christ first gave the call; he said to
him, Follow me. Religion teaches us to be kind and good, to show
piety at home, and to requite our parents; but we must not make
these an excuse for neglecting our duty to God. Here is another
that is willing to follow Christ, but he must have a little time
to talk with his friends about it, and to set in order his
household affairs, and give directions concerning them. He
seemed to have worldly concerns more upon his heart than he
ought to have, and he was willing to enter into a temptation
leading him from his purpose of following Christ. No one can do
any business in a proper manner, if he is attending to other
things. Those who begin with the work of God, must resolve to go
on, or they will make nothing of it. Looking back, leads to
drawing back, and drawing back is to perdition. He only that
endures to the end shall be saved.
$-$-$- LU:10
 
* Seventy disciples sent forth. (1-16) The blessedness of
Christ's disciples. (17-24) The good Samaritan. (25-37) Jesus at
the house of Martha and Mary. (38-42)
 
#1-16 Christ sent the seventy disciples, two and two, that they
might strengthen and encourage one another. The ministry of the
gospel calls men to receive Christ as a Prince and a Saviour;
and he will surely come in the power of his Spirit to all places
whither he sends his faithful servants. But the doom of those
who receive the grace of God in vain, will be very fearful Those
who despise the faithful ministers of Christ, who think meanly
of them, and look scornfully upon them, will be reckoned as
despisers of God and Christ.

#17-24 All our victories over Satan, are obtained by power
derived from Jesus Christ, and he must have all the praise. But
let us beware of spiritual pride, which has been the destruction
of many. Our Lord rejoiced at the prospect of the salvation of
many souls. It was fit that particular notice should be taken of
that hour of joy; there were few such, for He was a man of
sorrows: in that hour in which he saw Satan fall, and heard of
the good success of his ministers, in that hour he rejoiced. He
has ever resisted the proud, and given grace to the humble. The
more simply dependent we are on the teaching, help, and blessing
of the Son of God, the more we shall know both of the Father and
of the Son; the more blessed we shall be in seeing the glory,
and hearing the words of the Divine Saviour; and the more useful
we shall be made in promoting his cause.

#25-37 If we speak of eternal life, and the way to it, in a
careless manner, we take the name of God in vain. No one will
ever love God and his neighbour with any measure of pure,
spiritual love, who is not made a partaker of converting grace.
But the proud heart of man strives hard against these
convictions. Christ gave an instance of a poor Jew in distress,
relieved by a good Samaritan. This poor man fell among thieves,
who left him about to die of his wounds. He was slighted by
those who should have been his friends, and was cared for by a
stranger, a Samaritan, of the nation which the Jews most
despised and detested, and would have no dealings with. It is
lamentable to observe how selfishness governs all ranks; how
many excuses men will make to avoid trouble or expense in
relieving others. But the true Christian has the law of love
written in his heart. The Spirit of Christ dwells in him;
Christ's image is renewed in his soul. The parable is a
beautiful explanation of the law of loving our neighbour as
ourselves, without regard to nation, party, or any other
distinction. It also sets forth the kindness and love of God our
Saviour toward sinful, miserable men. We were like this poor,
distressed traveller. Satan, our enemy, has robbed us, and
wounded us: such is the mischief sin has done us. The blessed
Jesus had compassion on us. The believer considers that Jesus
loved him, and gave his life for him, when an enemy and a rebel;
and having shown him mercy, he bids him go and do likewise. It
is the duty of us all , in our places, and according to our
ability, to succour, help, and relieve all that are in distress
and necessity.

#38-42 A good sermon is not the worse for being preached in a
house; and the visits of our friends should be so managed, as to
make them turn to the good of their souls. Sitting at Christ's
feet, signifies readiness to receive his word, and submission to
the guidance of it. Martha was providing for the entertainment
of Christ, and those that came with him. Here were respect to
our Lord Jesus and right care of her household affairs. But
there was something to be blamed. She was for much serving;
plenty, variety, and exactness. Worldly business is a snare to
us, when it hinders us from serving God, and getting good to our
souls. What needless time is wasted, and expense often laid out,
even in entertaining professors of the gospel! Though Martha was
on this occasion faulty, yet she was a true believer, and in her
general conduct did not neglect the one thing needful. The
favour of God is needful to our happiness; the salvation of
Christ is needful to our safety. Where this is attended to, all
other things will be rightly pursued. Christ declared, Mary hath
chosen the good part. For one thing is needful, this one thing
that she has done, to give up herself to the guidance of Christ.
The things of this life will be taken away from us, at the
furthest, when we shall be taken away from them; but nothing
shall separate from the love of Christ, and a part in that love.
Men and devils cannot take it away from us, and God and Christ
will not. Let us mind the one thing needful more diligently.
$-$-$- LU:11
 
* The disciples taught to pray. (1-4) Christ encourages being
earnest in prayer. (5-13) Christ casts out a devil, The
blasphemy of the Pharisees. (14-26) True happiness. (27,28)
Christ reproves the Jews. (29-36) He reproves the Pharisees.
(37-54)
 
#1-4 "Lord, teach us to pray," is a good prayer, and a very
needful one, for Jesus Christ only can teach us, by his word and
Spirit, how to pray. Lord, teach me what it is to pray; Lord,
stir up and quicken me to the duty; Lord, direct me what to pray
for; teach me what I should say. Christ taught them a prayer,
much the same that he had given before in his sermon upon the
mount. There are some differences in the words of the Lord's
prayer in Matthew and in Luke, but they are of no moment. Let us
in our requests, both for others and for ourselves, come to our
heavenly Father, confiding in his power and goodness.

#5-13 Christ encourages fervency and constancy in prayer. We
must come for what we need, as a man does to his neighbour or
friend, who is kind to him. We must come for bread; for that
which is needful. If God does not answer our prayers speedily,
yet he will in due time, if we continue to pray. Observe what to
pray for; we must ask for the Holy Spirit, not only as necessary
in order to our praying well, but as all spiritual blessings are
included in that one. For by the influences of the Holy Spirit
we are brought to know God and ourselves, to repent, believe in,
and love Christ, and so are made comfortable in this world, and
meet for happiness in the next. All these blessings our heavenly
Father is more ready to bestow on every one that asks for them,
than an indulgent parent is to give food to a hungry child. And
this is the advantage of the prayer of faith, that it quiets and
establishes the heart in God.

#14-26 Christ's thus casting out the devils, was really the
destroying of their power. The heart of every unconverted sinner
is the devil's palace, where he dwells, and where he rules.
There is a kind of peace in the heart of an unconverted soul,
while the devil, as a strong man armed, keeps it. The sinner is
secure, has no doubt concerning the goodness of his state, nor
any dread of the judgment to come. But observe the wonderful
change made in conversion. The conversion of a soul to God, is
Christ's victory over the devil and his power in that soul,
restoring the soul to its liberty, and recovering his own
interest in it and power over it. All the endowments of mind of
body are now employed for Christ. Here is the condition of a
hypocrite. The house is swept from common sins, by a forced
confession, as Pharaoh's; by a feigned contrition, as Ahab's; or
by a partial reformation, as Herod's. The house is swept, but it
is not washed; the heart is not made holy. Sweeping takes off
only the loose dirt, while the sin that besets the sinner, the
beloved sin, is untouched. The house is garnished with common
gifts and graces. It is not furnished with any true grace; it is
all paint and varnish, not real nor lasting. It was never given
up to Christ, nor dwelt in by the Spirit. Let us take heed of
resting in that which a man may have, and yet come short of
heaven. The wicked spirits enter in without any difficulty; they
are welcomed, and they dwell there; there they work, there they
rule. From such an awful state let all earnestly pray to be
delivered.

#27,28 While the scribes and Pharisees despised and blasphemed
the discourses of our Lord Jesus, this good woman admired them,
and the wisdom and power with which he spake. Christ led the
woman to a higher consideration. Though it is a great privilege
to hear the word of God, yet those only are truly blessed, that
is, blessed of the Lord, that hear it, keep it in memory, and
keep to it as their way and rule.

#29-36 Christ promised that there should be one sign more given,
even the sign of Jonah the prophet; which in Matthew is
explained, as meaning the resurrection of Christ; and he warned
them to improve this sign. But though Christ himself were the
constant preacher in any congregation, and worked miracles daily
among them, yet unless his grace humbled their hearts, they
would not profit by his word. Let us not desire more evidence
and fuller teaching than the Lord is pleased to afford us. We
should pray without ceasing that our hearts and understandings
may be opened, that we may profit by the light we enjoy. And
especially take heed that the light which is in us be not
darkness; for if our leading principles be wrong, our judgment
and practice must become more so.

#37-54 We should all look to our hearts, that they may be
cleansed and new-created; and while we attend to the great
things of the law and of the gospel, we must not neglect the
smallest matter God has appointed. When any wait to catch
something out of our mouths, that they may insnare us, O Lord,
give us thy prudence and thy patience, and disappoint their evil
purposes. Furnish us with such meekness and patience that we may
glory in reproaches, for Christ's sake, and that thy Holy Spirit
may rest upon us.
$-$-$- LU:12
 
* Christ reproves the interpreters of the law. (1-12) A caution
against covetousness The parable of the rich man. (13-21)
Worldly care reproved. (22-40) Watchfulness enforced. (41-53) A
warning to be reconciled to God. (54-59)
 
#1-12 A firm belief of the doctrine of God's universal
providence, and the extent of it, would satisfy us when in
peril, and encourage us to trust God in the way of duty.
Providence takes notice of the meanest creatures, even of the
sparrows, and therefore of the smallest interests of the
disciples of Christ. Those who confess Christ now, shall be
owned by him in the great day, before the angels of God. To
deter us from denying Christ, and deserting his truths and ways,
we are here assured that those who deny Christ, though they may
thus save life itself, and though they may gain a kingdom by it,
will be great losers at last; for Christ will not know them,
will not own them, nor show them favour. But let no trembling,
penitent backslider doubt of obtaining forgiveness. This is far
different from the determined enmity that is blasphemy against
the Holy Ghost, which shall never be forgiven, because it will
never be repented of.

#13-21 Christ's kingdom is spiritual, and not of this world.
Christianity does not meddle with politics; it obliges all to do
justly, but wordly dominion is not founded in grace. It does not
encourage expectations of worldly advantages by religion. The
rewards of Christ's disciples are of another nature.
Covetousness is a sin we need constantly to be warned against;
for happiness and comfort do not depend on the wealth of this
world. The things of the world will not satisfy the desires of a
soul. Here is a parable, which shows the folly of carnal
worldling while they live, and their misery when they die. The
character drawn is exactly that of a prudent, worldly man, who
has no grateful regard to the providence of God, nor any right
thought of the uncertainty of human affairs, the worth of his
soul, or the importance of eternity. How many, even among
professed Christians, point out similar characters as models for
imitation, and proper persons to form connexions with! We
mistake if we think that thoughts are hid, and thoughts are
free. When he saw a great crop upon his ground, instead of
thanking God for it, or rejoicing to be able to do more good, he
afflicts himself. What shall I do now? The poorest beggar in the
country could not have said a more anxious word. The more men
have, the more perplexity they have with it. It was folly for
him to think of making no other use of his plenty, than to
indulge the flesh and gratify the sensual appetites, without any
thought of doing good to others. Carnal worldlings are fools;
and the day is coming when God will call them by their own name,
and they will call themselves so. The death of such persons is
miserable in itself, and terrible to them. Thy soul shall be
required. He is loth to part with it; but God shall require it,
shall require an account of it, require it as a guilty soul to
be punished without delay. It is the folly of most men, to mind
and pursue that which is for the body and for time only, more
than that for the soul and eternity.

#22-40 Christ largely insisted upon this caution not to give way
to disquieting, perplexing cares, #Mt 6:25-34|. The arguments
here used are for our encouragement to cast our care upon God,
which is the right way to get ease. As in our stature, so in our
state, it is our wisdom to take it as it is. An eager, anxious
pursuit of the things of this world, even necessary things, ill
becomes the disciples of Christ. Fears must not prevail; when we
frighten ourselves with thoughts of evil to come, and put
ourselves upon needless cares how to avoid it. If we value the
beauty of holiness, we shall not crave the luxuries of life. Let
us then examine whether we belong to this little flock. Christ
is our Master, and we are his servants; not only working
servants, but waiting servants. We must be as men that wait for
their lord, that sit up while he stays out late, to be ready to
receive him. In this Christ alluded to his own ascension to
heaven, his coming to call his people to him by death, and his
return to judge the world. We are uncertain as to the time of
his coming to us, we should therefore be always ready. If men
thus take care of their houses, let us be thus wise for our
souls. Be ye therefore ready also; as ready as the good man of
the house would be, if he knew at what hour the thief would
come.

#41-53 All are to take to themselves what Christ says in his
word, and to inquire concerning it. No one is left so ignorant
as not to know many things to be wrong which he does, and many
things to be right which he neglects; therefore all are without
excuse in their sin. The bringing in the gospel dispensation
would occasion desolations. Not that this would be the tendency
of Christ's religion, which is pure, peaceable, and loving; but
the effect of its being contrary to men's pride and lusts. There
was to be a wide publication of the gospel. But before that took
place, Christ had a baptism to be baptized with, far different
from that of water and the Holy Spirit. He must endure
sufferings and death. It agreed not with his plan to preach the
gospel more widely, till this baptism was completed. We should
be zealous in making known the truth, for though divisions will
be stirred up, and a man's own household may be his foes, yet
sinners will be converted, and God will be glorified.

#54-59 Christ would have the people to be as wise in the
concerns of their souls as they are in outward affairs. Let them
hasten to obtain peace with God before it is too late. If any
man has found that God has set himself against him concerning
his sins, let him apply to him as God in Christ reconciling the
world to himself. While we are alive, we are in the way, and now
is our time.
$-$-$- LU:13
 
* Christ exhorts to repentance from the case of the Galileans
and others. (1-5) Parable of the barren fig-tree. (6-9) The
infirm woman strengthened. (10-17) The parables of the mustard
seed, and leaven. (18-22) Exhortation to enter at the strait
gate. (23-30) Christ's reproof to Herod, and to the people of
Jerusalem. (31-35)
 
#1-5 Mention was made to Christ of the death of some Galileans.
This tragical story is briefly related here, and is not met with
in any historians. In Christ's reply he spoke of another event,
which, like it, gave an instance of people taken away by sudden
death. Towers, that are built for safety, often prove to be
men's destruction. He cautioned his hearers not to blame great
sufferers, as if they were therefore to be accounted great
sinners. As no place or employment can secure from the stroke of
death, we should consider the sudden removals of others as
warnings to ourselves. On these accounts Christ founded a call
to repentance. The same Jesus that bids us repent, for the
kingdom of heaven is at hand, bids us repent, for otherwise we
shall perish.

#6-9 This parable of the barren fig-tree is intended to enforce
the warning given just before: the barren tree, except it brings
forth fruit, will be cut down. This parable in the first place
refers to the nation and people of the Jews. Yet it is, without
doubt, for awakening all that enjoy the means of grace, and the
privileges of the visible church. When God has borne long, we
may hope that he will bear with us yet a little longer, but we
cannot expect that he will bear always.

#10-17 Our Lord Jesus attended upon public worship on the
sabbaths. Even bodily infirmities, unless very grievous, should
not keep us from public worship on sabbath days. This woman came
to Christ to be taught, and to get good to her soul, and then he
relieved her bodily infirmity. This cure represents the work of
Christ's grace upon the soul. And when crooked souls are made
straight, they will show it by glorifying God. Christ knew that
this ruler had a real enmity to him and to his gospel, and that
he did but cloak it with a pretended zeal for the sabbath day;
he really would not have them be healed any day; but if Jesus
speaks the word, and puts forth his healing power, sinners are
set free. This deliverance is often wrought on the Lord's day;
and whatever labour tends to put men in the way of receiving the
blessing, agrees with the design of that day.

#18-22 Here is the progress of the gospel foretold in two
parables, as in #Mt 13|. The kingdom of the Messiah is the
kingdom of God. May grace grow in our hearts; may our faith and
love grow exceedingly, so as to give undoubted evidence of their
reality. May the example of God's saints be blessed to those
among whom they live; and may his grace flow from heart to
heart, until the little one becomes a thousand.

#23-30 Our Saviour came to guide men's consciences, not to
gratify their curiosity. Ask not, How many shall be saved? But,
Shall I be one of them? Not, What shall become of such and such?
But, What shall I do, and what will become of me? Strive to
enter in at the strait gate. This is directed to each of us; it
is, Strive ye. All that will be saved, must enter in at the
strait gate, must undergo a change of the whole man. Those that
would enter in, must strive to enter. Here are awakening
considerations, to enforce this exhortation. Oh that we may be
all awakened by them! They answer the question, Are there few
that shall be saved? But let none despond either as to
themselves or others, for there are last who shall be first, and
first who shall be last. If we reach heaven, we shall meet many
there whom we little thought to meet, and miss many whom we
expected to find.

#31-35 Christ, in calling Herod a fox, gave him his true
character. The greatest of men were accountable to God,
therefore it became him to call this proud king by his own name;
but it is not an example for us. I know, said our Lord, that I
must die very shortly; when I die, I shall be perfected, I shall
have completed my undertaking. It is good for us to look upon
the time we have before us as but little, that we may thereby be
quickened to do the work of the day in its day. The wickedness
of persons and places which more than others profess religion
and relation to God, especially displeases and grieves the Lord
Jesus. The judgment of the great day will convince unbelievers;
but let us learn thankfully to welcome, and to profit by all who
come in the name of the Lord, to call us to partake of his great
salvation.
$-$-$- LU:14
 
* Christ heals a man on the sabbath. (1-6) He teaches humility.
(7-14) Parable of the great supper. (15-24) The necessity of
consideration and self-denial. (25-35)
 
#1-6 This Pharisee, as well as others, seems to have had an ill
design in entertaining Jesus at his house. But our Lord would
not be hindered from healing a man, though he knew a clamour
would be raised at his doing it on the sabbath. It requires care
to understand the proper connexion between piety and charity in
observing the sabbath, and the distinction between works of real
necessity and habits of self-indulgence. Wisdom from above,
teaches patient perseverance in well-doing.

#7-14 Even in the common actions of life, Christ marks what we
do, not only in our religious assemblies, but at our tables. We
see in many cases, that a man's pride will bring him low, and
before honour is humility. Our Saviour here teaches, that works
of charity are better than works of show. But our Lord did not
mean that a proud and unbelieving liberality should be rewarded,
but that his precept of doing good to the poor and afflicted
should be observed from love to him.

#15-24 In this parable observe the free grace and mercy of God
shining in the gospel of Christ, which will be food and a feast
for the soul of a man that knows its own wants and miseries. All
found some pretence to put off their attendance. This reproves
the Jewish nation for their neglect of the offers of Christ's
grace. It shows also the backwardness there is to close with the
gospel call. The want of gratitude in those who slight gospel
offers, and the contempt put upon the God of heaven thereby,
justly provoke him. The apostles were to turn to the Gentiles,
when the Jews refused the offer; and with them the church was
filled. The provision made for precious souls in the gospel of
Christ, has not been made in vain; for if some reject, others
will thankfully accept the offer. The very poor and low in the
world, shall be as welcome to Christ as the rich and great; and
many times the gospel has the greatest success among those that
labour under worldly disadvantages and bodily infirmities.
Christ's house shall at last be filled; it will be so when the
number of the elect is completed.

#25-35 Though the disciples of Christ are not all crucified, yet
they all bear their cross, and must bear it in the way of duty.
Jesus bids them count upon it, and then consider of it. Our
Saviour explains this by two similitudes; the former showing
that we must consider the expenses of our religion; the latter,
that we must consider the perils of it. Sit down and count the
cost; consider it will cost the mortifying of sin, even the most
beloved lusts. The proudest and most daring sinner cannot stand
against God, for who knows the power of his anger? It is our
interest to seek peace with him, and we need not send to ask
conditions of peace, they are offered to us, and are highly to
our advantage. In some way a disciple of Christ will be put to
the trial. May we seek to be disciples indeed, and be careful
not to grow slack in our profession, or afraid of the cross;
that we may be the good salt of the earth, to season those
around us with the savour of Christ.
$-$-$- LU:15
 
* Parables of the lost sheep, and the piece of silver. (1-10)
The prodigal son, his wickedness and distress. (11-16) His
repentance and pardon. (17-24) The elder brother offended.
(25-32)
 
#1-10 The parable of the lost sheep is very applicable to the
great work of man's redemption. The lost sheep represents the
sinner as departed from God, and exposed to certain ruin if not
brought back to him, yet not desirous to return. Christ is
earnest in bringing sinners home. In the parable of the lost
piece of silver, that which is lost, is one piece, of small
value compared with the rest. Yet the woman seeks diligently
till she finds it. This represents the various means and methods
God makes use of to bring lost souls home to himself, and the
Saviour's joy on their return to him. How careful then should we
be that our repentance is unto salvation!

#11-16 The parable of the prodigal son shows the nature of
repentance, and the Lord's readiness to welcome and bless all
who return to him. It fully sets forth the riches of gospel
grace; and it has been, and will be, while the world stands, of
unspeakable use to poor sinners, to direct and to encourage them
in repenting and returning to God. It is bad, and the beginning
of worse, when men look upon God's gifts as debts due to them.
The great folly of sinners, and that which ruins them, is, being
content in their life-time to receive their good things. Our
first parents ruined themselves and all their race, by a foolish
ambition to be independent, and this is at the bottom of
sinners' persisting in their sin. We may all discern some
features of our own characters in that of the prodigal son. A
sinful state is of departure and distance from God. A sinful
state is a spending state: wilful sinners misemploy their
thoughts and the powers of their souls, mispend their time and
all their opportunities. A sinful state is a wanting state.
Sinners want necessaries for their souls; they have neither food
nor raiment for them, nor any provision for hereafter. A sinful
state is a vile, slavish state. The business of the devil's
servants is to make provision for the flesh, to fulfil the lusts
thereof, and that is no better than feeding swine. A sinful
state is a state constant discontent. The wealth of the world
and the pleasures of the senses will not even satisfy our
bodies; but what are they to precious souls! A sinful state is a
state which cannot look for relief from any creature. In vain do
we cry to the world and to the flesh; they have that which will
poison a soul, but have nothing to give which will feed and
nourish it. A sinful state is a state of death. A sinner is dead
in trespasses and sins, destitute of spiritual life. A sinful
state is a lost state. Souls that are separated from God, if his
mercy prevent not, will soon be lost for ever. The prodigal's
wretched state, only faintly shadows forth the awful ruin of man
by sin. Yet how few are sensible of their own state and
character!

#17-24 Having viewed the prodigal in his abject state of misery,
we are next to consider his recovery from it. This begins by his
coming to himself. That is a turning point in the sinner's
conversion. The Lord opens his eyes, and convinces him of sin;
then he views himself and every object, in a different light
from what he did before. Thus the convinced sinner perceives
that the meanest servant of God is happier than he is. To look
unto God as a Father, and our Father, will be of great use in
our repentance and return to him. The prodigal arose, nor
stopped till he reached his home. Thus the repenting sinner
resolutely quits the bondage of Satan and his lusts, and returns
to God by prayer, notwithstanding fears and discouragements. The
Lord meets him with unexpected tokens of his forgiving love.
Again; the reception of the humbled sinner is like that of the
prodigal. He is clothed in the robe of the Redeemer's
righteousness, made partaker of the Spirit of adoption, prepared
by peace of conscience and gospel grace to walk in the ways of
holiness, and feasted with Divine consolations. Principles of
grace and holiness are wrought in him, to do, as well as to
will.

#25-32 In the latter part of this parable we have the character
of the Pharisees, though not of them alone. It sets forth the
kindness of the Lord, and the proud manner in which his gracious
kindness is often received. The Jews, in general, showed the
same spirit towards the converted Gentiles; and numbers in every
age object to the gospel and its preachers, on the same ground.
What must that temper be, which stirs up a man to despise and
abhor those for whom the Saviour shed his precious blood, who
are objects of the Father's choice, and temples of the Holy
Ghost! This springs from pride, self-preference, and ignorance
of a man's own heart. The mercy and grace of our God in Christ,
shine almost as bright in his tender and gentle bearing with
peevish saints, as his receiving prodigal sinners upon their
repentance. It is the unspeakable happiness of all the children
of God, who keep close to their Father's house, that they are,
and shall be ever with him. Happy will it be for those who
thankfully accept Christ's invitation.
$-$-$- LU:16
 
* The parable of the unjust steward. (1-12) Christ reproves the
hypocrisy of the covetous Pharisees. (13-18) The rich man and
Lazarus. (19-31)
 
#1-12 Whatever we have, the property of it is God's; we have
only the use of it, according to the direction of our great
Lord, and for his honour. This steward wasted his lord's goods.
And we are all liable to the same charge; we have not made due
improvement of what God has trusted us with. The steward cannot
deny it; he must make up his accounts, and be gone. This may
teach us that death will come, and deprive us of the
opportunities we now have. The steward will make friends of his
lord's debtors or tenants, by striking off a considerable part
of their debt to his lord. The lord referred to in this parable
commended not the fraud, but the policy of the steward. In that
respect alone is it so noticed. Worldly men, in the choice of
their object, are foolish; but in their activity, and
perseverance, they are often wiser than believers. The unjust
steward is not set before us as an example in cheating his
master, or to justify any dishonesty, but to point out the
careful ways of worldly men. It would be well if the children of
light would learn wisdom from the men of the world, and would as
earnestly pursue their better object. The true riches signify
spiritual blessings; and if a man spends upon himself, or hoards
up what God has trusted to him, as to outward things, what
evidence can he have, that he is an heir of God through Christ?
The riches of this world are deceitful and uncertain. Let us be
convinced that those are truly rich, and very rich, who are rich
in faith, and rich toward God, rich in Christ, in the promises;
let us then lay up our treasure in heaven, and expect our
portion from thence.

#13-18 To this parable our Lord added a solemn warning. Ye
cannot serve God and the world, so divided are the two
interests. When our Lord spoke thus, the covetous Pharisees
treated his instructions with contempt. But he warned them, that
what they contended for as the law, was a wresting of its
meaning: this our Lord showed in a case respecting divorce.
There are many covetous sticklers for the forms of godliness,
who are the bitterest enemies to its power, and try to set
others against the truth.

#19-31 Here the spiritual things are represented, in a
description of the different state of good and bad, in this
world and in the other. We are not told that the rich man got
his estate by fraud, or oppression; but Christ shows, that a man
may have a great deal of the wealth, pomp, and pleasure of this
world, yet perish for ever under God's wrath and curse. The sin
of this rich man was his providing for himself only. Here is a
godly man, and one that will hereafter be happy for ever, in the
depth of adversity and distress. It is often the lot of some of
the dearest of God's saints and servants to be greatly afflicted
in this world. We are not told that the rich man did him any
harm, but we do not find that he had any care for him. Here is
the different condition of this godly poor man, and this wicked
rich man, at and after death. The rich man in hell lifted up his
eyes, being in torment. It is not probable that there are
discourses between glorified saints and damned sinners, but this
dialogue shows the hopeless misery and fruitless desires, to
which condemned spirits are brought. There is a day coming, when
those who now hate and despise the people of God, would gladly
receive kindness from them. But the damned in hell shall not
have the least abatement of their torment. Sinners are now
called upon to remember; but they do not, they will not, they
find ways to avoid it. As wicked people have good things only in
this life, and at death are for ever separated from all good, so
godly people have evil things only in this life, and at death
they are for ever put from them. In this world, blessed be God,
there is no gulf between a state of nature and grace, we may
pass from sin to God; but if we die in our sins, there is no
coming out. The rich man had five brethren, and would have them
stopped in their sinful course; their coming to that place of
torment, would make his misery the worse, who had helped to show
them the way thither. How many would now desire to recall or to
undo what they have written or done! Those who would make the
rich man's praying to Abraham justify praying to saints
departed, go far to seek for proofs, when the mistake of a
damned sinner is all they can find for an example. And surely
there is no encouragement to follow the example, when all his
prayers were made in vain. A messenger from the dead could say
no more than what is said in the Scriptures. The same strength
of corruption that breaks through the convictions of the written
word, would triumph over a witness from the dead. Let us seek to
the law and to the testimony, #Isa 8:19,20|, for that is the
sure word of prophecy, upon which we may rest, #2Pe 1:19|.
Circumstances in every age show that no terrors, or arguments,
can give true repentance without the special grace of God
renewing the sinner's heart.
$-$-$- LU:17
 
* To avoid offences, To pray for increase of faith, Humility
taught.11-19. Ten lepers cleansed. (1-10) Christ's kingdom.
(20-37)
 
#1-10 It is no abatement of their guilt by whom an offence
comes, nor will it lessen their punishment that offences will
come. Faith in God's pardoning mercy, will enable us to get over
the greatest difficulties in the way of forgiving our brethren.
As with God nothing is impossible, so all things are possible to
him that can believe. Our Lord showed his disciples their need
of deep humility. The Lord has such a property in every
creature, as no man can have in another; he cannot be in debt to
them for their services, nor do they deserve any return from
him.

#11-19 A sense of our spiritual leprosy should make us very
humble whenever we draw near to Christ. It is enough to refer
ourselves to the compassions of Christ, for they fail not. We
may look for God to meet us with mercy, when we are found in the
way of obedience. Only one of those who were healed returned to
give thanks. It becomes us, like him, to be very humble in
thanksgivings, as well as in prayers. Christ noticed the one who
thus distinguished himself, he was a Samaritan. The others only
got the outward cure, he alone got the spiritual blessing.

#20-37 The kingdom of God was among the Jews, or rather within
some of them. It was a spiritual kingdom, set up in the heart by
the power of Divine grace. Observe how it had been with sinners
formerly, and in what state the judgments of God, which they had
been warned of, found them. Here is shown what a dreadful
surprise this destruction will be to the secure and sensual.
Thus shall it be in the day when the Son of man is revealed.
When Christ came to destroy the Jewish nation by the Roman
armies, that nation was found in such a state of false security
as is here spoken of. In like manner, when Jesus Christ shall
come to judge the world, sinners will be found altogether
regardless; for in like manner the sinners of every age go on
securely in their evil ways, and remember not their latter end.
But wherever the wicked are, who are marked for eternal ruin,
they shall be found by the judgments of God.
$-$-$- LU:18
 
* The parable of the importunate widow. (1-8) The Pharisee and
the publican. (9-14) Children brought to Christ. (15-17) The
ruler hindered by his riches. (18-30) Christ foreshows his
death. (31-34) A blind man restored to sight. (35-43)
 
#1-8 All God's people are praying people. Here earnest
steadiness in prayer for spiritual mercies is taught. The
widow's earnestness prevailed even with the unjust judge: she
might fear lest it should set him more against her; but our
earnest prayer is pleasing to our God. Even to the end there
will still be ground for the same complaint of weakness of
faith.

#9-14 This parable was to convince some who trusted in
themselves that they were righteous, and despised others. God
sees with what disposition and design we come to him in holy
ordinances. What the Pharisee said, shows that he trusted to
himself that he was righteous. We may suppose he was free from
gross and scandalous sins. All this was very well and
commendable. Miserable is the condition of those who come short
of the righteousness of this Pharisee, yet he was not accepted;
and why not? He went up to the temple to pray, but was full of
himself and his own goodness; the favour and grace of God he did
not think worth asking. Let us beware of presenting proud
devotions to the Lord, and of despising others. The publican's
address to God was full of humility, and of repentance for sin,
and desire toward God. His prayer was short, but to the purpose;
God be merciful to me a sinner. Blessed be God, that we have
this short prayer upon record, as an answered prayer; and that
we are sure that he who prayed it, went to his house justified;
for so shall we be, if we pray it, as he did, through Jesus
Christ. He owned himself a sinner by nature, by practice, guilty
before God. He had no dependence but upon the mercy of God; upon
that alone he relied. And God's glory is to resist the proud,
and give grace to the humble. Justification is of God in Christ;
therefore the self-condemned, and not the self-righteous, are
justified before God.

#15-17 None are too little, too young, to be brought to Christ,
who knows how to show kindness to those not capable of doing
service to him. It is the mind of Christ, that little children
should be brought to him. The promise is to us, and to our seed;
therefore He will bid them welcome to him with us. And we must
receive his kingdom as children, not by purchase, and must call
it our Father's gift.

#18-30 Many have a great deal in them very commendable, yet
perish for lack of some one thing; so this ruler could not bear
Christ's terms, which would part between him and his estate.
Many who are loth to leave Christ, yet do leave him. After a
long struggle between their convictions and their corruptions,
their corruptions carry the day. They are very sorry that they
cannot serve both; but if one must be quitted, it shall be their
God, not their wordly gain. Their boasted obedience will be
found mere outside show; the love of the world in some form or
other lies at the root. Men are apt to speak too much of what
they have left and lost, of what they have done and suffered for
Christ, as Peter did. But we should rather be ashamed that there
has been any regret or difficulty in doing it.

#31-34 The Spirit of Christ, in the Old Testament prophets,
testified beforehand his sufferings, and the glory that should
follow, #1Pe 1:11|. The disciples' prejudices were so strong,
that they would not understand these things literally. They were
so intent upon the prophecies which spake of Christ's glory,
that they overlooked those which spake of his sufferings. People
run into mistakes, because they read their Bibles by halves, and
are only for the smooth things. We are as backward to learn the
proper lessons from the sufferings, crucifixion, and
resurrection of Christ, as the disciples were to what he told
them as to those events; and for the same reason; self-love, and
a desire of worldly objects, close our understandings.

#35-43 This poor blind man sat by the wayside, begging. He was
not only blind, but poor, the fitter emblem of the world of
mankind which Christ came to heal and save. The prayer of faith,
guided by Christ's encouraging promises, and grounded on them,
shall not be in vain. The grace of Christ ought to be thankfully
acknowledged, to the glory of God. It is for the glory of God if
we follow Jesus, as those will do whose eyes are opened. We must
praise God for his mercies to others, as well as for mercies to
ourselves. Would we rightly understand these things, we must
come to Christ, like the blind man, earnestly beseeching him to
open our eyes, and to show us clearly the excellence of his
precepts, and the value of his salvation.
$-$-$- LU:19
 
* The conversion of Zaccheus. (1-10) The parable of the nobleman
and his servants. (11-27) Christ enters Jerusalem. (28-40)
Christ laments over Jerusalem. (41-48)
 
#1-10 Those who sincerely desire a sight of Christ, like
Zaccheus, will break through opposition, and take pains to see
him. Christ invited himself to Zaccheus' house. Wherever Christ
comes he opens the heart, and inclines it to receive him. He
that has a mind to know Christ, shall be known of him. Those
whom Christ calls, must humble themselves, and come down. We may
well receive him joyfully, who brings all good with him.
Zaccheus gave proofs publicly that he was become a true convert.
He does not look to be justified by his works, as the Pharisee;
but by his good works he will, through the grace of God, show
the sincerity of his faith and repentance. Zaccheus is declared
to be a happy man, now he is turned from sin to God. Now that he
is saved from his sins, from the guilt of them, from the power
of them, all the benefits of salvation are his. Christ is come
to his house, and where Christ comes he brings salvation with
him. He came into this lost world to seek and to save it. His
design was to save, when there was no salvation in any other. He
seeks those that sought him not, and asked not for him.

#11-27 This parable is like that of the talents, #Mt 25|. Those
that are called to Christ, he furnishes with gifts needful for
their business; and from those to whom he gives power, he
expects service. The manifestation of the Spirit is given to
every man to profit withal, #1Co 12:7|. And as every one has
received the gift, so let him minister the same, #1Pe 4:10|. The
account required, resembles that in the parable of the talents;
and the punishment of the avowed enemies of Christ, as well as
of false professors, is shown. The principal difference is, that
the pound given to each seems to point out the gift of the
gospel, which is the same to all who hear it; but the talents,
distributed more or less, seem to mean that God gives different
capacities and advantages to men, by which this one gift of the
gospel may be differently improved.

#28-40 Christ has dominion over all creatures, and may use them
as he pleases. He has all men's hearts both under his eye and in
his hand. Christ's triumphs, and his disciples' joyful praises,
vex proud Pharisees, who are enemies to him and to his kingdom.
But Christ, as he despises the contempt of the proud, so he
accepts the praises of the humble. Pharisees would silence the
praises of Christ, but they cannot; for as God can out of stones
raise up children unto Abraham, and turn the stony heart to
himself, so he can bring praise out of the mouths of children.
And what will be the feelings of men when the Lord returns in
glory to judge the world!

#41-48 Who can behold the holy Jesus, looking forward to the
miseries that awaited his murderers, weeping over the city where
his precious blood was about to be shed, without seeing that the
likeness of God in the believer, consists much in good-will and
compassion? Surely those cannot be right who take up any
doctrines of truth, so as to be hardened towards their
fellow-sinners. But let every one remember, that though Jesus
wept over Jerusalem, he executed awful vengeance upon it. Though
he delights not in the death of a sinner, yet he will surely
bring to pass his awful threatenings on those who neglect his
salvation. The Son of God did not weep vain and causeless tears,
nor for a light matter, nor for himself. He knows the value of
souls, the weight of guilt, and how low it will press and sink
mankind. May he then come and cleanse our hearts by his Spirit,
from all that defiles. May sinners, on every side, become
attentive to the words of truth and salvation.
$-$-$- LU:20
 
* The priests and scribes question Christ's authority. (1-8) The
parable of the vineyard and husbandmen. (9-19) Of giving
tribute. (20-26) Concerning the resurrection. (27-38) The
scribes silenced. (39-47)
 
#1-8 Men often pretend to examine the evidences of revelation,
and the truth of the gospel, when only seeking excuses for their
own unbelief and disobedience. Christ answered these priests and
scribes with a plain question about the baptism of John, which
the common people could answer. They all knew it was from
heaven, nothing in it had an earthly tendency. Those that bury
the knowledge they have, are justly denied further knowledge. It
was just with Christ to refuse to give account of his authority,
to those who knew the baptism of John to be from heaven, yet
would not believe in him, nor own their knowledge.

#9-19 Christ spake this parable against those who resolved not
to own his authority, though the evidence of it was so full. How
many resemble the Jews who murdered the prophets and crucified
Christ, in their enmity to God, and aversion to his service,
desiring to live according to their lusts, without control! Let
all who are favoured with God's word, look to it that they make
proper use of their advantages. Awful will be the doom, both of
those who reject the Son, and of those who profess to reverence
Him, yet render not the fruits in due season. Though they could
not but own that for such a sin, such a punishment was just, yet
they could not bear to hear of it. It is the folly of sinners,
that they persevere in sinful ways, though they dread the
destruction at the end of those ways.

#20-26 Those who are most crafty in their designs against Christ
and his gospel, cannot hide them. He did not give a direct
answer, but reproved them for offering to impose upon him; and
they could not fasten upon any thing wherewith to stir up either
the governor or the people against him. The wisdom which is from
above, will direct all who teach the way of God truly, to avoid
the snares laid for them by wicked men; and will teach our duty
to God, to our rulers, and to all men, so clearly, that opposers
will have no evil to say of us.

#27-38 It is common for those who design to undermine any truth
of God, to load it with difficulties. But we wrong ourselves,
and wrong the truth of Christ, when we form our notions of the
world of spirits by this world of sense. There are more worlds
than one; a present visible world, and a future unseen world;
and let every one compare this world and that world, and give
the preference in his thoughts and cares to that which deserves
them. Believers shall obtain the resurrection from the dead,
that is the blessed resurrection. What shall be the happy state
of the inhabitants of that world, we cannot express or conceive,
#1Co 2:9|. Those that are entered into the joy of their Lord,
are entirely taken up therewith; when there is perfection of
holiness there will be no occasion for preservatives from sin.
And when God called himself the God of these patriarchs, he
meant that he was a God all-sufficient to them, #Ge 17:1|, their
exceeding great Reward, #Ge 15:1|. He never did that for them in
this world, which answered the full extent of his undertaking;
therefore there must be another life, in which he will do that
for them, which will completely fulfil the promise.

#39-47 The scribes commended the reply Christ made to the
Sadducees about the resurrection, but they were silenced by a
question concerning the Messiah. Christ, as God, was David's
Lord; but Christ, as man, was David's son. The scribes would
receive the severest judgement for defrauding the poor widows,
and for their abuse of religion, particularly of prayer, which
they used as a pretence for carrying on worldly and wicked
plans. Dissembled piety is double sin. Then let us beg of God to
keep us from pride, ambition, covetousness, and every evil
thing; and to teach us to seek that honour which comes from him
alone.
$-$-$- LU:21
 
* Christ commends a poor widow. (1-4) His prophecy. (5-28)
Christ exhorts to watchfulness. (29-38)
 
#1-4 From the offering of this poor widow, learn that what we
rightly give for the relief of the poor, and the support of
God's worship, is given unto God; and our Saviour sees with
pleasure whatever we have in our hearts to give for the relief
of his members, or for his service. Blessed Lord! the poorest of
thy servants have two mites, they have a soul and a body;
persuade and enable us to offer both unto thee; how happy shall
we be in thine accepting of them!

#5-28 With much curiosity those about Christ ask as to the time
when the great desolation should be. He answers with clearness
and fulness, as far as was necessary to teach them their duty;
for all knowledge is desirable as far as it is in order to
practice. Though spiritual judgements are the most common in
gospel times, yet God makes use of temporal judgments also.
Christ tells them what hard things they should suffer for his
name's sake, and encourages them to bear up under their trials,
and to go on in their work, notwithstanding the opposition they
would meet with. God will stand by you, and own you, and assist
you. This was remarkably fulfilled after the pouring out of the
Spirit, by whom Christ gave his disciples wisdom and utterance.
Though we may be losers for Christ, we shall not, we cannot be
losers by him, in the end. It is our duty and interest at all
times, especially in perilous, trying times, to secure the
safety of our own souls. It is by Christian patience we keep
possession of our own souls, and keep out all those impressions
which would put us out of temper. We may view the prophecy
before us much as those Old Testament prophecies, which,
together with their great object, embrace, or glance at some
nearer object of importance to the church. Having given an idea
of the times for about thirty-eight years next to come, Christ
shows what all those things would end in, namely, the
destruction of Jerusalem, and the utter dispersion of the Jewish
nation; which would be a type and figure of Christ's second
coming. The scattered Jews around us preach the truth of
Christianity; and prove, that though heaven and earth shall pass
away, the words of Jesus shall not pass away. They also remind
us to pray for those times when neither the real, nor the
spiritual Jerusalem, shall any longer be trodden down by the
Gentiles, and when both Jews and Gentiles shall be turned to the
Lord. When Christ came to destroy the Jews, he came to redeem
the Christians that were persecuted and oppressed by them; and
then had the churches rest. When he comes to judge the world, he
will redeem all that are his from their troubles. So fully did
the Divine judgements come upon the Jews, that their city is set
as an example before us, to show that sins will not pass
unpunished; and that the terrors of the Lord, and his
threatenings against impenitent sinners, will all come to pass,
even as his word was true, and his wrath great upon Jerusalem.

#29-38 Christ tells his disciples to observe the signs of the
times, which they might judge by. He charges them to look upon
the ruin of the Jewish nation as near. Yet this race and family
of Abraham shall not be rooted out; it shall survive as a
nation, and be found as prophesied, when the Son of man shall be
revealed. He cautions them against being secure and sensual.
This command is given to all Christ's disciples, Take heed to
yourselves, that ye be not overpowered by temptations, nor
betrayed by your own corruptions. We cannot be safe, if we are
carnally secure. Our danger is, lest the day of death and of
judgment should come upon us when we are not prepared. Lest,
when we are called to meet our Lord, that be the furthest from
our thoughts, which ought to be nearest our hearts. For so it
will come upon the most of men, who dwell upon the earth, and
mind earthly things only, and have no converse with heaven. It
will be a terror and a destruction to them. Here see what should
be our aim, that we may be accounted worthy to escape all those
things; that when the judgements of God are abroad, we may not
be in the common calamity, or it may not be that to us which it
is to others. Do you ask how you may be found worthy to stand
before Christ at that day? Those who never yet sought Christ,
let them now go unto him; those who never yet were humbled for
their sins, let them now begin; those who have already begun,
let them go forward and be kept humbled. Watch therefore, and
pray always. Watch against sin; watch in every duty, and make
the most of every opportunity to do good. Pray always: those
shall be accounted worthy to live a life of praise in the other
world, who live a life of prayer in this world. May we begin,
employ, and conclude each day attending to Christ's word,
obeying his precepts, and following his example, that whenever
he comes we may be found watching.
$-$-$- LU:22
 
* The treachery of Judas. (1-6) The passover. (7-18) The Lord's
supper instituted. (19,20) Christ admonishes the disciples.
(21-38) Christ's agony in the garden. (39-46) Christ betrayed.
(47-53) The fall of Peter. (54-62) Christ confesses himself to
be the Son of God. (63-71)
 
#1-6 Christ knew all men, and had wise and holy ends in taking
Judas to be a disciple. How he who knew Christ so well, came to
betray him, we are here told; Satan entered into Judas. It is
hard to say whether more mischief is done to Christ's kingdom,
by the power of its open enemies, or by the treachery of its
pretended friends; but without the latter, its enemies could not
do so much evil as they do.

#7-18 Christ kept the ordinances of the law, particularly that
of the passover, to teach us to observe his gospel institutions,
and most of all that of the Lord's supper. Those who go upon
Christ's word, need not fear disappointment. According to the
orders given them, the disciples got all ready for the passover.
Jesus bids this passover welcome. He desired it, though he knew
his sufferings would follow, because it was in order to his
Father's glory and man's redemption. He takes his leave of all
passovers, signifying thereby his doing away all the ordinances
of the ceremonial law, of which the passover was one of the
earliest and chief. That type was laid aside, because now in the
kingdom of God the substance was come.

#19,20 The Lord's supper is a sign or memorial of Christ already
come, who by dying delivered us; his death is in special manner
set before us in that ordinance, by which we are reminded of it.
The breaking of Christ's body as a sacrifice for us, is therein
brought to our remembrance by the breaking of bread. Nothing can
be more nourishing and satisfying to the soul, than the doctrine
of Christ's making atonement for sin, and the assurance of an
interest in that atonement. Therefore we do this in rememberance
of what He did for us, when he died for us; and for a memorial
of what we do, in joining ourselves to him in an everlasting
covenant. The shedding of Christ's blood, by which the atonement
was made, is represented by the wine in the cup.

#21-38 How unbecoming is the worldly ambition of being the
greatest, to the character of a follower of Jesus, who took upon
him the form of a servant, and humbled himself to the death of
the cross! In the way to eternal happiness, we must expect to be
assaulted and sifted by Satan. If he cannot destroy, he will try
to disgrace or distress us. Nothing more certainly forebodes a
fall, in a professed follower of Christ, than self-confidence,
with disregard to warnings, and contempt of danger. Unless we
watch and pray always, we may be drawn in the course of the day
into those sins which we were in the morning most resolved
against. If believers were left to themselves, they would fall;
but they are kept by the power of God, and the prayer of Christ.
Our Lord gave notice of a very great change of circumstances now
approaching. The disciples must not expect that their friends
would be kind to them as they had been. Therefore, he that has a
purse, let him take it, for he may need it. They must now expect
that their enemies would be more fierce than they had been, and
they would need weapons. At the time the apostles understood
Christ to mean real weapons, but he spake only of the weapons of
the spiritual warfare. The sword of the Spirit is the sword with
which the disciples of Christ must furnish themselves.

#39-46 Every description which the evangelists give of the state
of mind in which our Lord entered upon this conflict, proves the
tremendous nature of the assault, and the perfect foreknowledge
of its terrors possessed by the meek and lowly Jesus. Here are
three things not in the other evangelists. 1. When Christ was in
his agony, there appeared to him an angel from heaven,
strengthening him. It was a part of his humiliation that he was
thus strengthened by a ministering spirit. 2. Being in agony, he
prayed more earnestly. Prayer, though never out of season, is in
a special manner seasonable when we are in an agony. 3. In this
agony his sweat was as it were great drops of blood falling
down. This showed the travail of his soul. We should pray also
to be enabled to resist unto the shedding of our blood, striving
against sin, if ever called to it. When next you dwell in
imagination upon the delights of some favourite sin, think of
its effects as you behold them here! See its fearful effects in
the garden of Gethsemane, and desire, by the help of God, deeply
to hate and to forsake that enemy, to ransom sinners from whom
the Redeemer prayed, agonized, and bled.

#47-53 Nothing can be a greater affront or grief to the Lord
Jesus, than to be betrayed by those who profess to be his
followers, and say that they love him. Many instances there are,
of Christ's being betrayed by those who, under the form of
godliness, fight against the power of it. Jesus here gave an
illustrious example of his own rule of doing good to those that
hate us, as afterwards he did of praying for those that
despitefully use us. Corrupt nature warps our conduct to
extremes; we should seek for the Lord's direction before we act
in difficult circumstances. Christ was willing to wait for his
triumphs till his warfare was accomplished, and we must be so
too. But the hour and the power of darkness were short, and such
the triumphs of the wicked always will be.

#54-62 Peter's fall was his denying that he knew Christ, and was
his disciple; disowning him because of distress and danger. He
that has once told a lie, is strongly tempted to persist: the
beginning of that sin, like strife, is as the letting forth of
water. The Lord turned and looked upon Peter. 1. It was a
convincing look. Jesus turned and looked upon him, as if he
should say, Dost thou not know me, Peter? 2. It was a chiding
look. Let us think with what a rebuking countenance Christ may
justly look upon us when we have sinned. 3. It was an
expostulating look. Thou who wast the most forward to confess me
to be the Son of God, and didst solemnly promise thou wouldest
never disown me! 4. It was a compassionate look. Peter, how art
thou fallen and undone if I do not help thee! 5. It was a
directing look, to go and bethink himself. 6. It was a
significant look; it signified the conveying of grace to Peter's
heart, to enable him to repent. The grace of God works in and by
the word of God, brings that to mind, and sets that home upon
the conscience, and so gives the soul the happy turn. Christ
looked upon the chief priests, and made no impression upon them
as he did on Peter. It was not the mere look from Christ, but
the Divine grace with it, that restored Peter.

#63-71 Those that condemned Jesus for a blasphemer, were the
vilest blasphemers. He referred them to his second coming, for
the full proof of his being the Christ, to their confusion,
since they would not admit the proof of it to their conviction.
He owns himself to be the Son of God, though he knew he should
suffer for it. Upon this they ground his condemnation. Their
eyes being blinded, they rush on. Let us meditate on this
amazing transaction, and consider Him who endured such
contradiction of sinners against himself.
$-$-$- LU:23
 
* Christ before Pilate. (1-5) Christ before Herod. (6-12)
Barabbas preferred to Christ. (13-25) Christ speaks of the
destruction of Jerusalem. (26-31) The crucifixion, The repentant
malefactor. (32-43) The death of Christ. (44-49) The burial of
Christ. (50-56)
 
#1-5 Pilate well understood the difference between armed forces
and our Lord's followers. But instead of being softened by
Pilate's declaration of his innocence, and considering whether
they were not bringing the guilt of innocent blood upon
themselves, the Jews were the more angry. The Lord brings his
designs to a glorious end, even by means of those who follow the
devices of their own hearts. Thus all parties joined, so as to
prove the innocence of Jesus, who was the atoning sacrifice for
our sins.

#6-12 Herod had heard many things of Jesus in Galilee, and out
of curiosity longed to see him. The poorest beggar that asked a
miracle for the relief of his necessity, was never denied; but
this proud prince, who asked for a miracle only to gratify his
curiosity, is refused. He might have seen Christ and his
wondrous works in Galilee, and would not, therefore it is justly
said, Now he would see them, and shall not. Herod sent Christ
again to Pilate: the friendships of wicked men are often formed
by union in wickedness. They agree in little, except in enmity
to God, and contempt of Christ.

#13-25 The fear of man brings many into this snare, that they
will do an unjust thing, against their consciences, rather than
get into trouble. Pilate declares Jesus innocent, and has a mind
to release him; yet, to please the people, he would punish him
as an evil-doer. If no fault be found in him, why chastise him?
Pilate yielded at length; he had not courage to go against so
strong a stream. He delivered Jesus to their will, to be
crucified.

#26-31 We have here the blessed Jesus, the Lamb of God, led as a
lamb to the slaughter, to the sacrifice. Though many reproached
and reviled him, yet some pitied him. But the death of Christ
was his victory and triumph over his enemies: it was our
deliverance, the purchase of eternal life for us. Therefore weep
not for him, but let us weep for our own sins, and the sins of
our children, which caused his death; and weep for fear of the
miseries we shall bring upon ourselves, if we slight his love,
and reject his grace. If God delivered him up to such sufferings
as these, because he was made a sacrifice for sin, what will he
do with sinners themselves, who make themselves a dry tree, a
corrupt and wicked generation, and good for nothing! The bitter
sufferings of our Lord Jesus should make us stand in awe of the
justice of God. The best saints, compared with Christ, are dry
trees; if he suffer, why may not they expect to suffer? And what
then shall the damnation of sinners be! Even the sufferings of
Christ preach terror to obstinate transgressors.

#32-43 As soon as Christ was fastened to the cross, he prayed
for those who crucified him. The great thing he died to purchase
and procure for us, is the forgiveness of sin. This he prays
for. Jesus was crucified between two thieves; in them were shown
the different effects the cross of Christ would have upon the
children of men in the preaching the gospel. One malefactor was
hardened to the last. No troubles of themselves will change a
wicked heart. The other was softened at the last: he was
snatched as a brand out of the burning, and made a monument of
Divine mercy. This gives no encouragement to any to put off
repentance to their death-beds, or to hope that they shall then
find mercy. It is certain that true repentance is never too
late; but it is as certain that late repentance is seldom true.
None can be sure they shall have time to repent at death, but
every man may be sure he cannot have the advantages this
penitent thief had. We shall see the case to be singular, if we
observe the uncommon effects of God's grace upon this man. He
reproved the other for railing on Christ. He owned that he
deserved what was done to him. He believed Jesus to have
suffered wrongfully. Observe his faith in this prayer. Christ
was in the depth of disgrace, suffering as a deceiver, and not
delivered by his Father. He made this profession before the
wonders were displayed which put honour on Christ's sufferings,
and startled the centurion. He believed in a life to come, and
desired to be happy in that life; not like the other thief, to
be only saved from the cross. Observe his humility in this
prayer. All his request is, Lord, remember me; quite referring
it to Jesus in what way to remember him. Thus he was humbled in
true repentance, and he brought forth all the fruits for
repentance his circumstances would admit. Christ upon the cross,
is gracious like Christ upon the throne. Though he was in the
greatest struggle and agony, yet he had pity for a poor
penitent. By this act of grace we are to understand that Jesus
Christ died to open the kingdom of heaven to all penitent,
obedient believers. It is a single instance in Scripture; it
should teach us to despair of none, and that none should despair
of themselves; but lest it should be abused, it is contrasted
with the awful state of the other thief, who died hardened in
unbelief, though a crucified Saviour was so near him. Be sure
that in general men die as they live.

#44-49 We have here the death of Christ magnified by the wonders
that attended it, and his death explained by the words with
which he breathed out his soul. He was willing to offer himself.
Let us seek to glorify God by true repentance and conversion; by
protesting against those who crucify the Saviour; by a sober,
righteous, and godly life; and by employing our talents in the
service of Him who died for us and rose again.

#50-56 Many, though they do not make any show in outward
profession, yet, like Joseph of Arimathea, will be far more
ready to do real service, when there is occasion, than others
who make a greater noise. Christ was buried in haste, because
the sabbath drew on. Weeping must not hinder sowing. Though they
were in tears for the death of their Lord, yet they must prepare
to keep holy the sabbath. When the sabbath draws on, there must
be preparation. Our worldly affairs must be so ordered, that
they may not hinder us from our sabbath work; and our holy
affections so stirred up, that they may carry us on in it. In
whatever business we engage, or however our hearts may be
affected, let us never fail to get ready for, and to keep holy,
the day of sacred rest, which is the Lord's day.
$-$-$- LU:24
 
* The resurrection of Christ. (1-12) He appears to two disciples
on the way to Emmaus. (13-27) And makes himself known to them.
(28-35) Christ appears to the other disciples. (36-49) His
ascension. (50-53)
 
#1-12 See the affection and respect the women showed to Christ,
after he was dead and buried. Observe their surprise when they
found the stone rolled away, and the grave empty. Christians
often perplex themselves about that with which they should
comfort and encourage themselves. They look rather to find their
Master in his grave-clothes, than angels in their shining
garments. The angels assure them that he is risen from the dead;
is risen by his own power. These angels from heaven bring not
any new gospel, but remind the women of Christ's words, and
teach them how to apply them. We may wonder that these
disciples, who believed Jesus to be the Son of God and the true
Messiah, who had been so often told that he must die, and rise
again, and then enter into his glory, who had seen him more than
once raise the dead, yet should be so backward to believe his
raising himself. But all our mistakes in religion spring from
ignorance or forgetfulness of the words Christ has spoken. Peter
now ran to the sepulchre, who so lately ran from his Master. He
was amazed. There are many things puzzling and perplexing to us,
which would be plain and profitable, if we rightly understood
the words of Christ.

#13-27 This appearance of Jesus to the two disciples going to
Emmaus, happened the same day that he rose from the dead. It
well becomes the disciples of Christ to talk together of his
death and resurrection; thus they may improve one another's
knowledge, refresh one another's memory, and stir up each
other's devout affections. And where but two together are well
employed in work of that kind, he will come to them, and make a
third. Those who seek Christ, shall find him: he will manifest
himself to those that inquire after him; and give knowledge to
those who use the helps for knowledge which they have. No matter
how it was, but so it was, they did not know him; he so ordering
it, that they might the more freely discourse with him. Christ's
disciples are often sad and sorrowful, even when they have
reason to rejoice; but through the weakness of their faith, they
cannot take the comfort offered to them. Though Christ is
entered into his state of exaltation, yet he notices the sorrows
of his disciples, and is afflicted in their afflictions. Those
are strangers in Jerusalem, that know not of the death and
sufferings of Jesus. Those who have the knowledge of Christ
crucified, should seek to spread that knowledge. Our Lord Jesus
reproved them for the weakness of their faith in the Scriptures
of the Old Testament. Did we know more of the Divine counsels as
far as they are made known in the Scriptures, we should not be
subject to the perplexities we often entangle ourselves in. He
shows them that the sufferings of Christ were really the
appointed way to his glory; but the cross of Christ was that to
which they could not reconcile themselves. Beginning at Moses,
the first inspired writer of the Old Testament, Jesus expounded
to them the things concerning himself. There are many passages
throughout all the Scriptures concerning Christ, which it is of
great advantage to put together. We cannot go far in any part,
but we meet with something that has reference to Christ, some
prophecy, some promise, some prayer, some type or other. A
golden thread of gospel grace runs through the whole web of the
Old Testament. Christ is the best expositor of Scripture; and
even after his resurrection, he led people to know the mystery
concerning himself, not by advancing new notions, but by showing
how the Scripture was fulfilled, and turning them to the earnest
study of it.

#28-35 If we would have Christ dwell with us, we must be earnest
with him. Those that have experienced the pleasure and profit of
communion with him, cannot but desire more of his company. He
took bread, and blessed it, and brake, and gave to them. This he
did with his usual authority and affection, with the same
manner, perhaps with the same words. He here teaches us to crave
a blessing on every meal. See how Christ by his Spirit and grace
makes himself known to the souls of his people. He opens the
Scriptures to them. He meets them at his table, in the ordinance
of the Lord's supper; is known to them in breaking of bread. But
the work is completed by the opening of the eyes of their mind;
yet it is but short views we have of Christ in this world, but
when we enter heaven, we shall see him for ever. They had found
the preaching powerful, even when they knew not the preacher.
Those Scriptures which speak of Christ, will warm the hearts of
his true disciples. That is likely to do most good, which
affects us with the love of Jesus in dying for us. It is the
duty of those to whom he has shown himself, to let others know
what he has done for their souls. It is of great use for the
disciples of Christ to compare their experiences, and tell them
to each other.

#36-49 Jesus appeared in a miraculous manner, assuring the
disciples of his peace, though they had so lately forsaken him,
and promising spiritual peace with every blessing. Many
troublesome thoughts which disquiet our minds, rise from
mistakes concerning Christ. All the troublesome thoughts which
rise in our hearts at any time, are known to the Lord Jesus, and
are displeasing to him. He spake with them on their unreasonable
unbelief. Nothing had passed but what was foretold by the
prophets, and necessary for the salvation of sinners. And now
all men should be taught the nature and necessity of repentance,
in order to the forgiveness of their sins. And these blessings
were to be sought for, by faith in the name of Jesus. Christ by
his Spirit works on the minds of men. Even good men need to have
their understandings opened. But that we may have right thoughts
of Christ, there needs no more than to be made to understand the
Scriptures.

#50-53 Christ ascended from Bethany, near the Mount of Olives.
There was the garden in which his sufferings began; there he was
in his agony. Those that would go to heaven, must ascend thither
from the house of sufferings and sorrows. The disciples did not
see him rise out of the grave; his resurrection could be proved
by their seeing him alive afterwards: but they saw him ascend
into heaven; they could not otherwise have a proof of his
ascension. He lifted up his hands, and blessed them. He did not
go away in displeasure, but in love, he left a blessing behind
him. As he arose, so he ascended, by his own power. They
worshipped him. This fresh display of Christ's glory drew from
them fresh acknowledgments. They returned to Jerusalem with
great joy. The glory of Christ is the joy of all true believers,
even while they are here in this world. While waiting for God's
promises, we must go forth to meet them with our praises. And
nothing better prepares the mind for receiving the Holy Ghost.
Fears are silenced, sorrows sweetened and allayed, and hopes
kept up. And this is the ground of a Christian's boldness at the
throne of grace; yea, the Father's throne is the throne of grace
to us, because it is also the throne of our Mediator, Jesus
Christ. Let us rely on his promises, and plead them. Let us
attend his ordinances, praise and bless God for his mercies, set
our affections on things above, and expect the Redeemer's return
to complete our happiness. Amen. Even so, Lord Jesus, come
quickly.
$-$-$- JOH:1
 
** The apostle and evangelist, John, seems to have been the
youngest of the twelve. He was especially favoured with our
Lord's regard and confidence, so as to be spoken of as the
disciple whom Jesus loved. He was very sincerely attached to his
Master. He exercised his ministry at Jerusalem with much
success, and outlived the destruction of that city, agreeably to
Christ's prediction, ch. #21:22|. History relates that after the
death of Christ's mother, John resided chiefly at Ephesus.
Towards the close of Domitian's reign he was banished to the
isle of Patmos, where he wrote his Revelation. On the accession
of Nerva, he was set at liberty, and returned to Ephesus, where
it is thought he wrote his Gospel and Epistles, about A. D. 97,
and died soon after. The design of this Gospel appears to be to
convey to the Christian world, just notions of the real nature,
office, and character of that Divine Teacher, who came to
instruct and to redeem mankind. For this purpose, John was
directed to select for his narrative, those passages of our
Saviour's life, which most clearly displayed his Divine power
and authority; and those of his discourses, in which he spake
most plainly of his own nature, and of the power of his death,
as an atonement for the sins of the world. By omitting, or only
briefly mentioning, the events recorded by the other
evangelists, John gave testimony that their narratives are true,
and left room for the doctrinal statements already mentioned,
and for particulars omitted in the other Gospels, many of which
are exceedingly important.
 
* The Divinity of Christ. (1-5) His Divine and human nature.
(6-14) John the Baptist's testimony to Christ. (15-18) John's
public testimony concerning Christ. (19-28) Other testimonies of
John concerning Christ. (29-36) Andrew and another disciple
follow Jesus. (37-42) Philip and Nathanael called. (43-51)
 
#1-5 The plainest reason why the Son of God is called the Word,
seems to be, that as our words explain our minds to others, so
was the Son of God sent in order to reveal his Father's mind to
the world. What the evangelist says of Christ proves that he is
God. He asserts, His existence in the beginning; His coexistence
with the Father. The Word was with God. All things were made by
him, and not as an instrument. Without him was not any thing
made that was made, from the highest angel to the meanest worm.
This shows how well qualified he was for the work of our
redemption and salvation. The light of reason, as well as the
life of sense, is derived from him, and depends upon him. This
eternal Word, this true Light shines, but the darkness
comprehends it not. Let us pray without ceasing, that our eyes
may be opened to behold this Light, that we may walk in it; and
thus be made wise unto salvation, by faith in Jesus Christ.

#6-14 John the Baptist came to bear witness concerning Jesus.
Nothing more fully shows the darkness of men's minds, than that
when the Light had appeared, there needed a witness to call
attention to it. Christ was the true Light; that great Light
which deserves to be called so. By his Spirit and grace he
enlightens all that are enlightened to salvation; and those that
are not enlightened by him, perish in darkness. Christ was in
the world when he took our nature upon him, and dwelt among us.
The Son of the Highest was here in this lower world. He was in
the world, but not of it. He came to save a lost world, because
it was a world of his own making. Yet the world knew him not.
When he comes as a Judge, the world shall know him. Many say
that they are Christ's own, yet do not receive him, because they
will not part with their sins, nor have him to reign over them.
All the children of God are born again. This new birth is
through the word of God as the means, #1Pe 1:23|, and by the
Spirit of God as the Author. By his Divine presence Christ
always was in the world. But now that the fulness of time was
come, he was, after another manner, God manifested in the flesh.
But observe the beams of his Divine glory, which darted through
this veil of flesh. Men discover their weaknesses to those most
familiar with them, but it was not so with Christ; those most
intimate with him saw most of his glory. Although he was in the
form of a servant, as to outward circumstances, yet, in respect
of graces, his form was like the Son of God His Divine glory
appeared in the holiness of his doctrine, and in his miracles.
He was full of grace, fully acceptable to his Father, therefore
qualified to plead for us; and full of truth, fully aware of the
things he was to reveal.

#15-18 As to the order of time and entrance on his work, Christ
came after John, but in every other way he was before him. The
expression clearly shows that Jesus had existence before he
appeared on earth as man. All fulness dwells in him, from which
alone fallen sinners have, and shall receive, by faith, all that
renders them wise, strong, holy, useful, and happy. Our
receivings by Christ are all summed up in this one word, grace;
we have received "even grace," a gift so great, so rich, so
invaluable; the good will of God towards us, and the good work
of God in us. The law of God is holy, just, and good; and we
should make the proper use of it. But we cannot derive from it
pardon, righteousness, or strength. It teaches us to adorn the
doctrine of God our Saviour, but it cannot supply the place of
that doctrine. As no mercy comes from God to sinners but through
Jesus Christ, no man can come to the Father but by him; no man
can know God, except as he is made known in the only begotten
and beloved Son.

#19-28 John disowns himself to be the Christ, who was now
expected and waited for. He came in the spirit and power of
Elias, but he was not the person of Elias. John was not that
Prophet whom Moses said the Lord would raise up to them of their
brethren, like unto him. He was not such a prophet as they
expected, who would rescue them from the Romans. He gave such an
account of himself, as might excite and awaken them to hearken
to him. He baptized the people with water as a profession of
repentance, and as an outward sign of the spiritual blessings to
be conferred on them by the Messiah, who was in the midst of
them, though they knew him not, and to whom he was unworthy to
render the meanest service.

#29-36 John saw Jesus coming to him, and pointed him out as the
Lamb of God. The paschal lamb, in the shedding and sprinkling of
its blood, the roasting and eating of its flesh, and all the
other circumstances of the ordinance, represented the salvation
of sinners by faith in Christ. And the lambs sacrificed every
morning and evening, can only refer to Christ slain as a
sacrifice to redeem us to God by his blood. John came as a
preacher of repentance, yet he told his followers that they were
to look for the pardon of their sins to Jesus only, and to his
death. It agrees with God's glory to pardon all who depend on
the atoning sacrifice of Christ. He takes away the sin of the
world; purchases pardon for all that repent and believe the
gospel. This encourages our faith; if Christ takes away the sin
of the world, then why not my sin? He bore sin for us, and so
bears it from us. God could have taken away sin, by taking away
the sinner, as he took away the sin of the old world; but here
is a way of doing away sin, yet sparing the sinner, by making
his Son sin, that is, a sin-offering, for us. See Jesus taking
away sin, and let that cause hatred of sin, and resolutions
against it. Let us not hold that fast, which the Lamb of God
came to take away. To confirm his testimony concerning Christ,
John declares the appearance at his baptism, in which God
himself bore witness to him. He saw and bare record that he is
the Son of God. This is the end and object of John's testimony,
that Jesus was the promised Messiah. John took every opportunity
that offered to lead people to Christ.

#37-42 The strongest and most prevailing argument with an
awakened soul to follow Christ, is, that it is he only who takes
away sin. Whatever communion there is between our souls and
Christ, it is he who begins the discourse. He asked, What seek
ye? The question Jesus put to them, we should all put to
ourselves when we begin to follow Him, What do we design and
desire? In following Christ, do we seek the favour of God and
eternal life? He invites them to come without delay. Now is the
accepted time, #2Co 6:2|. It is good for us to be where Christ
is, wherever it be. We ought to labour for the spiritual welfare
of those related to us, and seek to bring them to Him. Those who
come to Christ, must come with a fixed resolution to be firm and
constant to him, like a stone, solid and stedfast; and it is by
his grace that they are so.

#43-51 See the nature of true Christianity, it is following
Jesus; devoting ourselves to him, and treading in his steps.
Observe the objection Nathanael made. All who desire to profit
by the word of God, must beware of prejudices against places, or
denominations of men. They should examine for themselves, and
they will sometimes find good where they looked for none. Many
people are kept from the ways of religion by the unreasonable
prejudices they conceive. The best way to remove false notions
of religion, is to make trial of it. In Nathanael there was no
guile. His profession was not hypocritical. He was not a
dissembler, nor dishonest; he was a sound character, a really
upright, godly man. Christ knows what men are indeed. Does He
know us? Let us desire to know him. Let us seek and pray to be
Israelites indeed, in whom is no guile; truly Christians,
approved of Christ himself. Some things weak, imperfect, and
sinful, are found in all, but hypocrisy belongs not to a
believer's character. Jesus witnessed what passed when Nathanael
was under the fig-tree. Probably he was then in fervent prayer,
seeking direction as to the Hope and Consolation of Israel,
where no human eye observed him. This showed him that our Lord
knew the secrets of his heart. Through Christ we commune with,
and benefit by the holy angels; and things in heaven and things
on earth are reconciled and united together.
$-$-$- JOH:2
 
* The miracle at Cana. (1-11) Christ casts the buyers and
sellers out of the temple. (12-22) Many believe in Christ.
(23-25)
 
#1-11 It is very desirable when there is a marriage, to have
Christ own and bless it. Those that would have Christ with them
at their marriage, must invite him by prayer, and he will come.
While in this world we sometimes find ourselves in straits, even
when we think ourselves in fulness. There was want at a marriage
feast. Those who are come to care for the things of the world,
must look for trouble, and count upon disappointment. In our
addresses to Christ, we must humbly spread our case before him,
and then refer ourselves to him to do as he pleases. In Christ's
reply to his mother there was no disrespect. He used the same
word when speaking to her with affection from the cross; yet it
is a standing testimony against the idolatry of after-ages, in
giving undue honours to his mother. His hour is come when we
know not what to do. Delays of mercy are not denials of prayer.
Those that expect Christ's favours, must observe his orders with
ready obedience. The way of duty is the way to mercy; and
Christ's methods must not be objected against. The beginning of
Moses' miracles was turning water into blood, #Ex 7:20|; the
beginning of Christ's miracles was turning water into wine;
which may remind us of the difference between the law of Moses
and the gospel of Christ. He showed that he improves
creature-comforts to all true believers, and make them comforts
indeed. And Christ's works are all for use. Has he turned thy
water into wine, given thee knowledge and grace? it is to profit
withal; therefore draw out now, and use it. It was the best
wine. Christ's works commend themselves even to those who know
not their Author. What was produced by miracles, always was the
best in its kind. Though Christ hereby allows a right use of
wine, he does not in the least do away his own caution, which
is, that our hearts be not at any time overcharged with
surfeiting and drunkenness, #Lu 21:34|. Though we need not
scruple to feast with our friends on proper occasions, yet every
social interview should be so conducted, that we might invite
the Redeemer to join with us, if he were now on earth; and all
levity, luxury, and excess offend him.

#12-22 The first public work in which we find Christ engaged,
was driving from the temple the traders whom the covetous
priests and rulers encouraged to make a market-place of its
courts. Those now make God's house a house of merchandise, whose
minds are filled with cares about worldly business when
attending religious exercises, or who perform Divine offices for
love of gain. Christ, having thus cleansed the temple, gave a
sign to those who demanded it, to prove his authority for so
doing. He foretells his death by the Jews' malice, Destroy ye
this temple; I will permit you to destroy it. He foretells his
resurrection by his own power; In three days I will raise it up.
Christ took again his own life. Men mistake by understanding
that according to the letter, which the Scripture speaks by way
of figure. When Jesus was risen from the dead, his disciples
remembered he has said this. It helps much in understanding the
Divine word, to observe the fulfilling of the Scriptures.

#23-25 Our Lord knew all men, their nature, dispositions,
affections, designs, so as we do not know any man, not even
ourselves. He knows his crafty enemies, and all their secret
projects; his false friends, and their true characters. He knows
who are truly his, knows their uprightness, and knows their
weaknesses. We know what is done by men; Christ knows what is in
them, he tries the heart. Beware of a dead faith, or a formal
profession: carnal, empty professors are not to be trusted, and
however men impose on others or themselves, they cannot impose
on the heart-searching God.
$-$-$- JOH:3
 
* Christ's discourse with Nicodemus. (1-21) The baptism of John
of Christ John's testimony. (22-36)
 
#1-8 Nicodemus was afraid, or ashamed to be seen with Christ,
therefore came in the night. When religion is out of fashion,
there are many Nicodemites. But though he came by night, Jesus
bid him welcome, and hereby taught us to encourage good
beginnings, although weak. And though now he came by night, yet
afterward he owned Christ publicly. He did not talk with Christ
about state affairs, though he was a ruler, but about the
concerns of his own soul and its salvation, and went at once to
them. Our Saviour spoke of the necessity and nature of
regeneration or the new birth, and at once directed Nicodemus to
the source of holiness of the heart. Birth is the beginning of
life; to be born again, is to begin to live anew, as those who
have lived much amiss, or to little purpose. We must have a new
nature, new principles, new affections, new aims. By our first
birth we were corrupt, shapen in sin; therefore we must be made
new creatures. No stronger expression could have been chosen to
signify a great and most remarkable change of state and
character. We must be entirely different from what we were
before, as that which begins to be at any time, is not, and
cannot be the same with that which was before. This new birth is
from heaven, ch. #1:13|, and its tendency is to heaven. It is a
great change made in the heart of a sinner, by the power of the
Holy Spirit. It means that something is done in us, and for us,
which we cannot do for ourselves. Something is wrong, whereby
such a life begins as shall last for ever. We cannot otherwise
expect any benefit by Christ; it is necessary to our happiness
here and hereafter. What Christ speak, Nicodemus misunderstood,
as if there had been no other way of regenerating and
new-moulding an immortal soul, than by new-framing the body. But
he acknowledged his ignorance, which shows a desire to be better
informed. It is then further explained by the Lord Jesus. He
shows the Author of this blessed change. It is not wrought by
any wisdom or power of our own, but by the power of the blessed
Spirit. We are shapen in iniquity, which makes it necessary that
our nature be changed. We are not to marvel at this; for, when
we consider the holiness of God, the depravity of our nature,
and the happiness set before us, we shall not think it strange
that so much stress is laid upon this. The regenerating work of
the Holy Spirit is compared to water. It is also probable that
Christ had reference to the ordinance of baptism. Not that all
those, and those only, that are baptized, are saved; but without
that new birth which is wrought by the Spirit, and signified by
baptism, none shall be subjects of the kingdom of heaven. The
same word signifies both the wind and the Spirit. The wind
bloweth where it listeth for us; God directs it. The Spirit
sends his influences where, and when, on whom, and in what
measure and degree, he pleases. Though the causes are hidden,
the effects are plain, when the soul is brought to mourn for
sin, and to breathe after Christ. Christ's stating of the
doctrine and the necessity of regeneration, it should seem, made
it not clearer to Nicodemus. Thus the things of the Spirit of
God are foolishness to the natural man. Many think that cannot
be proved, which they cannot believe. Christ's discourse of
gospel truths, ver. #11-13|, shows the folly of those who make
these things strange unto them; and it recommends us to search
them out. Jesus Christ is every way able to reveal the will of
God to us; for he came down from heaven, and yet is in heaven.
We have here a notice of Christ's two distinct natures in one
person, so that while he is the Son of man, yet he is in heaven.
God is the "HE THAT IS," and heaven is the dwelling-place of his
holiness. The knowledge of this must be from above, and can be
received by faith alone. Jesus Christ came to save us by healing
us, as the children of Israel, stung with fiery serpents, were
cured and lived by looking up to the brazen serpent, #Nu
21:6-9|. In this observe the deadly and destructive nature of
sin. Ask awakened consciences, ask damned sinners, they will
tell you, that how charming soever the allurements of sin may
be, at the last it bites like a serpent. See the powerful remedy
against this fatal malady. Christ is plainly set forth to us in
the gospel. He whom we offended is our Peace, and the way of
applying for a cure is by believing. If any so far slight either
their disease by sin, or the method of cure by Christ, as not to
receive Christ upon his own terms, their ruin is upon their own
heads. He has said, Look and be saved, look and live; lift up
the eyes of your faith to Christ crucified. And until we have
grace to do this, we shall not be cured, but still are wounded
with the stings of Satan, and in a dying state. Jesus Christ
came to save us by pardoning us, that we might not die by the
sentence of the law. Here is gospel, good news indeed. Here is
God's love in giving his Son for the world. God so loved the
world; so really, so richly. Behold and wonder, that the great
God should love such a worthless world! Here, also, is the great
gospel duty, to believe in Jesus Christ. God having given him to
be our Prophet, Priest, and King, we must give up ourselves to
be ruled, and taught, and saved by him. And here is the great
gospel benefit, that whoever believes in Christ, shall not
perish, but shall have everlasting life. God was in Christ
reconciling the world to himself, and so saving it. It could not
be saved, but through him; there is no salvation in any other.
From all this is shown the happiness of true believers; he that
believeth in Christ is not condemned. Though he has been a great
sinner, yet he is not dealt with according to what his sins
deserve. How great is the sin of unbelievers! God sent One to
save us, that was dearest to himself; and shall he not be
dearest to us? How great is the misery of unbelievers! they are
condemned already; which speaks a certain condemnation; a
present condemnation. The wrath of God now fastens upon them;
and their own hearts condemn them. There is also a condemnation
grounded on their former guilt; they are open to the law for all
their sins; because they are not by faith interested in the
gospel pardon. Unbelief is a sin against the remedy. It springs
from the enmity of the heart of man to God, from love of sin in
some form. Read also the doom of those that would not know
Christ. Sinful works are works of darkness. The wicked world
keep as far from this light as they can, lest their deeds should
be reproved. Christ is hated, because sin is loved. If they had
not hated saving knowledge, they would not sit down contentedly
in condemning ignorance. On the other hand, renewed hearts bid
this light welcome. A good man acts truly and sincerely in all
he does. He desires to know what the will of God is, and to do
it, though against his own worldly interest. A change in his
whole character and conduct has taken place. The love of God is
shed abroad in his heart by the Holy Ghost, and is become the
commanding principle of his actions. So long as he continues
under a load of unforgiven guilt, there can be little else than
slavish fear of God; but when his doubts are done away, when he
sees the righteous ground whereon this forgiveness is built, he
rests on it as his own, and is united to God by unfeigned love.
Our works are good when the will of God is the rule of them, and
the glory of God the end of them; when they are done in his
strength, and for his sake; to him, and not to men.
Regeneration, or the new birth, is a subject to which the world
is very averse; it is, however, the grand concern, in comparison
with which every thing else is but trifling. What does it
signify though we have food to eat in plenty, and variety of
raiment to put on, if we are not born again? if after a few
mornings and evenings spent in unthinking mirth, carnal
pleasure, and riot, we die in our sins, and lie down in sorrow?
What does it signify though we are well able to act our parts in
life, in every other respect, if at last we hear from the
Supreme Judge, "Depart from me, I know you not, ye workers of
iniquity?"

#22-36 John was fully satisfied with the place and work assigned
him; but Jesus came on a more important work. He also knew that
Jesus would increase in honour and influence, for of his
government and peace there would be no end, while he himself
would be less followed. John knew that Jesus came from heaven as
the Son of God, while he was a sinful, mortal man, who could
only speak about the more plain subjects of religion. The words
of Jesus were the words of God; he had the Spirit, not by
measure, as the prophets, but in all fulness. Everlasting life
could only be had by faith in Him, and might be thus obtained;
whereas all those, who believe not in the Son of God, cannot
partake of salvation, but the wrath of God for ever rests upon
them.
$-$-$- JOH:4
 
* Christ's departure into Galilee. (1-3) His discourse with the
Samaritan woman. (4-26) The effects of Christ's conversation
with the woman of Samaria. (27-42) Christ heals the nobleman's
son. (43-54)
 
#1-3 Jesus applied himself more to preaching, which was the more
excellent, #1Co 1:17|, than to baptism. He would put honour upon
his disciples, by employing them to baptize. He teaches us that
the benefit of sacraments depends not on the hand that
administers them.

#4-26 There was great hatred between the Samaritans and the
Jews. Christ's road from Judea to Galilee lay through Samaria.
We should not go into places of temptation but when we needs
must; and then must not dwell in them, but hasten through them.
We have here our Lord Jesus under the common fatigue of
travellers. Thus we see that he was truly a man. Toil came in
with sin; therefore Christ, having made himself a curse for us,
submitted to it. Also, he was a poor man, and went all his
journeys on foot. Being wearied, he sat thus on the well; he had
no couch to rest upon. He sat thus, as people wearied with
travelling sit. Surely, we ought readily to submit to be like
the Son of God in such things as these. Christ asked a woman for
water. She was surprised because he did not show the anger of
his own nation against the Samaritans. Moderate men of all sides
are men wondered at. Christ took the occasion to teach her
Divine things: he converted this woman, by showing her ignorance
and sinfulness, and her need of a Saviour. By this living water
is meant the Spirit. Under this comparison the blessing of the
Messiah had been promised in the Old Testament. The graces of
the Spirit, and his comforts, satisfy the thirsting soul, that
knows its own nature and necessity. What Jesus spake
figuratively, she took literally. Christ shows that the water of
Jacob's well yielded a very short satisfaction. Of whatever
waters of comfort we drink, we shall thirst again. But whoever
partakes of the Spirit of grace, and the comforts of the gospel,
shall never want that which will abundantly satisfy his soul.
Carnal hearts look no higher than carnal ends. Give it me, saith
she, not that I may have everlasting life, which Christ
proposed, but that I come not hither to draw. The carnal mind is
very ingenious in shifting off convictions, and keeping them
from fastening. But how closely our Lord Jesus brings home the
conviction to her conscience! He severely reproved her present
state of life. The woman acknowledged Christ to be a prophet.
The power of his word in searching the heart, and convincing the
conscience of secret things, is a proof of Divine authority. It
should cool our contests, to think that the things we are
striving about are passing away. The object of worship will
continue still the same, God, as a Father; but an end shall be
put to all differences about the place of worship. Reason
teaches us to consult decency and convenience in the places of
our worship; but religion gives no preference to one place above
another, in respect of holiness and approval with God. The Jews
were certainly in the right. Those who by the Scriptures have
obtained some knowledge of God, know whom they worship. The word
of salvation was of the Jews. It came to other nations through
them. Christ justly preferred the Jewish worship before the
Samaritan, yet here he speaks of the former as soon to be done
away. God was about to be revealed as the Father of all
believers in every nation. The spirit or the soul of man, as
influenced by the Holy Spirit, must worship God, and have
communion with him. Spiritual affections, as shown in fervent
prayers, supplications, and thanksgivings, form the worship of
an upright heart, in which God delights and is glorified. The
woman was disposed to leave the matter undecided, till the
coming of the Messiah. But Christ told her, I that speak to
thee, am He. She was an alien and a hostile Samaritan, merely
speaking to her was thought to disgrace our Lord Jesus. Yet to
this woman did our Lord reveal himself more fully than as yet he
had done to any of his disciples. No past sins can bar our
acceptance with him, if we humble ourselves before him,
believing in him as the Christ, the Saviour of the world.

#27-42 The disciples wondered that Christ talked thus with a
Samaritan. Yet they knew it was for some good reason, and for
some good end. Thus when particular difficulties occur in the
word and providence of God, it is good to satisfy ourselves that
all is well that Jesus Christ says and does. Two things affected
the woman. The extent of his knowledge. Christ knows all the
thoughts, words, and actions, of all the children of men. And
the power of his word. He told her secret sins with power. She
fastened upon that part of Christ's discourse, many would think
she would have been most shy of repeating; but the knowledge of
Christ, into which we are led by conviction of sin, is most
likely to be sound and saving. They came to him: those who would
know Christ, must meet him where he records his name. Our Master
has left us an example, that we may learn to do the will of God
as he did; with diligence, as those that make a business of it;
with delight and pleasure in it. Christ compares his work to
harvest-work. The harvest is appointed and looked for before it
comes; so was the gospel. Harvest-time is busy time; all must be
then at work. Harvest-time is a short time, and harvest-work
must be done then, or not at all; so the time of the gospel is a
season, which if once past, cannot be recalled. God sometimes
uses very weak and unlikely instruments for beginning and
carrying on a good work. Our Saviour, by teaching one poor
woman, spread knowledge to a whole town. Blessed are those who
are not offended at Christ. Those taught of God, are truly
desirous to learn more. It adds much to the praise of our love
to Christ and his word, if it conquers prejudices. Their faith
grew. In the matter of it: they believed him to be the Saviour,
not only of the Jews but of the world. In the certainty of it:
we know that this is indeed the Christ. And in the ground of it,
for we have heard him ourselves.

#43-54 The father was a nobleman, yet the son was sick. Honours
and titles are no security from sickness and death. The greatest
men must go themselves to God, must become beggars. The nobleman
did not stop from his request till he prevailed. But at first he
discovered the weakness of his faith in the power of Christ. It
is hard to persuade ourselves that distance of time and place,
are no hinderance to the knowledge, mercy, and power of our Lord
Jesus. Christ gave an answer of peace. Christ's saying that the
soul lives, makes it alive. The father went his way, which
showed the sincerity of his faith. Being satisfied, he did not
hurry home that night, but returned as one easy in his own mind.
His servants met him with the news of the child's recovery. Good
news will meet those that hope in God's word. Diligent comparing
the works of Jesus with his word, will confirm our faith. And
the bringing the cure to the family brought salvation to it.
Thus an experience of the power of one word of Christ, may
settle the authority of Christ in the soul. The whole family
believed likewise. The miracle made Jesus dear to them. The
knowledge of Christ still spreads through families, and men find
health and salvation to their souls.
$-$-$- JOH:5
 
* The cure at the pool of Bethesda. (1-9) The Jews' displeasure.
(10-16) Christ reproves the Jews. (17-23) Christ's discourse.
(24-47)
 
#1-9 We are all by nature impotent folk in spiritual things,
blind, halt, and withered; but full provision is made for our
cure, if we attend to it. An angel went down, and troubled the
water; and what disease soever it was, this water cured it, but
only he that first stepped in had benefit. This teaches us to be
careful, that we let not a season slip which may never return.
The man had lost the use of his limbs thirty-eight years. Shall
we, who perhaps for many years have scarcely known what it has
been to be a day sick, complain of one wearisome night, when
many others, better than we, have scarcely known what it has
been to be a day well? Christ singled this one out from the
rest. Those long in affliction, may comfort themselves that God
keeps account how long. Observe, this man speaks of the
unkindness of those about him, without any peevish reflections.
As we should be thankful, so we should be patient. Our Lord
Jesus cures him, though he neither asked nor thought of it.
Arise, and walk. God's command, Turn and live; Make ye a new
heart; no more supposes power in us without the grace of God,
his distinguishing grace, than this command supposed such power
in the impotent man: it was by the power of Christ, and he must
have all the glory. What a joyful surprise to the poor cripple,
to find himself of a sudden so easy, so strong, so able to help
himself! The proof of spiritual cure, is our rising and walking.
Has Christ healed our spiritual diseases, let us go wherever he
sends us, and take up whatever he lays upon us; and walk before
him.

#10-16 Those eased of the punishment of sin, are in danger of
returning to sin, when the terror and restraint are over, unless
Divine grace dries up the fountain. The misery believers are
made whole from, warns us to sin no more, having felt the smart
of sin. This is the voice of every providence, Go, and sin no
more. Christ saw it necessary to give this caution; for it is
common for people, when sick, to promise much; when newly
recovered, to perform only something; but after awhile to forget
all. Christ spoke of the wrath to come, which is beyond compare
worse than the many hours, nay, weeks and years of pain, some
wicked men have to suffer in consequence of their unlawful
indulgences. And if such afflictions are severe, how dreadful
will be the everlasting punishment of the wicked!

#17-23 The Divine power of the miracle proved Jesus to be the
Son of God, and he declared that he worked with, and like unto
his Father, as he saw good. These ancient enemies of Christ
understood him, and became more violent, charging him not only
with sabbath-breaking, but blasphemy, in calling God his own
Father, and making himself equal with God. But all things now,
and at the final judgment, are committed to the Son, purposely
that all men might honour the Son, as they honour the Father;
and every one who does not thus honour the Son, whatever he may
think or pretend, does not honour the Father who sent him.

#24-29 Our Lord declared his authority and character, as the
Messiah. The time was come when the dead should hear his voice,
as the Son of God, and live. Our Lord first refers to his
raising those who were dead in sin, to newness of life, by the
power of the Spirit, and then to his raising the dead in their
graves. The office of Judge of all men, can only be exercised by
one who has all knowledge, and almighty power. May we believe
His testimony; thus our faith and hope will be in God, and we
shall not come into condemnation. And may His voice reach the
hearts of those dead in sin; that they may do works meet for
repentance, and prepare for the solemn day.

#30-38 Our Lord returns to his declaration of the entire
agreement between the Father and the Son, and declared himself
the Son of God. He had higher testimony than that of John; his
works bore witness to all he had said. But the Divine word had
no abiding-place in their hearts, as they refused to believe in
Him whom the Father had sent, according to his ancient promises.
The voice of God, accompanied by the power of the Holy Ghost,
thus made effectual to the conversion of sinners, still
proclaims that this is the beloved Son, in whom the Father is
well pleased. But when the hearts of men are full of pride,
ambition, and the love of the world, there is no room for the
word of God to abide in them.

#39-44 The Jews considered that eternal life was revealed to
them in their Scriptures, and that they had it, because they had
the word of God in their hands. Jesus urged them to search those
Scriptures with more diligence and attention. "Ye do search the
Scriptures," and ye do well to do so. They did indeed search the
Scriptures, but it was with a view to their own glory. It is
possible for men to be very studious in the letter of the
Scriptures, yet to be strangers to its power. Or, "Search the
Scriptures," and so it was spoken to them in the nature of an
appeal. Ye profess to receive and believe the Scripture, let
that be the judge. It is spoken to us as advising or commanding
all Christians to search the Scriptures. Not only read them, and
hear them, but search them; which denotes diligence in examining
and studying them. We must search the Scriptures for heaven as
our great end; For in them ye think ye have eternal life. We
must search the Scriptures for Christ, as the new and living
Way, that leads to this end. To this testimony Christ adds
reproofs of their unbelief and wickedness; their neglect of him
and his doctrine. Also he reproves their want of the love of
God. But there is life with Jesus Christ for poor souls. Many
who make a great profession of religion, yet show they want the
love of God, by their neglect of Christ and contempt of his
commandments. It is the love of God in us, the love that is a
living, active principle in the heart, which God will accept.
They slighted and undervalued Christ, because they admired and
overvalued themselves. How can those believe, who make the
praise and applause of men their idol! When Christ and his
followers are men wondered at, how can those believe, the utmost
of whose ambition is to make a fair show in the flesh!

#45-47 Many trust in some form of doctrines or some parties, who
no more enter into the real meaning of those doctrines, or the
views of the persons whose names they bear, than the Jews did
into those of Moses. Let us search and pray over the Scriptures,
as intent on finding eternal life; let us observe how Christ is
the great subject of them, and daily apply to him for the life
he bestows.
$-$-$- JOH:6
 
* Five thousand miraculously fed. (1-14) Jesus walks on the sea.
(15-21) He directs to spiritual food. (22-27) His discourse with
the multitude. (28-65) Many of disciples go back. (66-71)
 
#1-14 John relates the miracle of feeding the multitude, for its
reference to the following discourse. Observe the effect this
miracle had upon the people. Even the common Jews expected the
Messiah to come into the world, and to be a great Prophet. The
Pharisees despised them as not knowing the law; but they knew
most of Him who is the end of the law. Yet men may acknowledge
Christ as that Prophet, and still turn a deaf ear to him.

#15-21 Here were Christ's disciples in the way of duty, and
Christ was praying for them; yet they were in distress. There
may be perils and afflictions of this present time, where there
is an interest in Christ. Clouds and darkness often surround the
children of the light and of the day. They see Jesus walking on
the sea. Even the approaches of comfort and deliverance often
are so mistaken, as to become the occasions of fear. Nothing is
more powerful to convince sinners than that word, "I am Jesus
whom thou persecutest;" nothing more powerful to comfort saints
than this, "I am Jesus whom thou lovest." If we have received
Christ Jesus the Lord, though the night be dark, and the wind
high, yet we may comfort ourselves, we shall be at the shore
before long.

#22-27 Instead of answering the inquiry how he came there, Jesus
blamed their asking. The utmost earnestness should be employed
in seeking salvation, in the use of appointed means; yet it is
to be sought only as the gift of the Son of man. Him the Father
has sealed, proved to be God. He declared the Son of man to be
the Son of God with power.

#28-35 Constant exercise of faith in Christ, is the most
important and difficult part of the obedience required from us,
as sinners seeking salvation. When by his grace we are enabled
to live a life of faith in the Son of God, holy tempers follow,
and acceptable services may be done. God, even his Father, who
gave their fathers that food from heaven to support their
natural lives, now gave them the true Bread for the salvation of
their souls. Coming to Jesus, and believing on him, signify the
same. Christ shows that he is the true Bread; he is to the soul
what bread is to the body, nourishes and supports the spiritual
life. He is the Bread of God. Bread which the Father gives,
which he has made to be the food of our souls. Bread nourishes
only by the powers of a living body; but Christ is himself
living Bread, and nourishes by his own power. The doctrine of
Christ crucified is now as strengthening and comforting to a
believer as ever it was. He is the Bread which came down from
heaven. It denotes the Divinity of Christ's person and his
authority; also, the Divine origin of all the good which flows
to us through him. May we with understanding and earnestness
say, Lord, evermore give us this Bread.

#36-46 The discovery of their guilt, danger, and remedy, by the
teaching of the Holy Spirit, makes men willing and glad to come,
and to give up every thing which hinders applying to him for
salvation. The Father's will is, that not one of those who were
given to the Son, should be rejected or lost by him. No one will
come, till Divine grace has subdued, and in part changed his
heart; therefore no one who comes will ever be cast out. The
gospel finds none willing to be saved in the humbling, holy
manner, made known therein; but God draws with his word and the
Holy Ghost; and man's duty is to hear and learn; that is to say,
to receive the grace offered, and consent to the promise. None
had seen the Father but his beloved Son; and the Jews must
expect to be taught by his inward power upon their minds, and by
his word, and the ministers whom he sent among them.

#47-51 The advantage of the manna was small, it only referred to
this life; but the living Bread is so excellent, that the man
who feedeth on it shall never die. This bread is Christ's human
nature, which he took to present to the Father, as a sacrifice
for the sins of the world; to purchase all things pertaining to
life and godliness, for sinners of every nation, who repent and
believe in him.

#52-59 The flesh and blood of the Son of man, denote the
Redeemer in the nature of man; Christ and him crucified, and the
redemption wrought out by him, with all the precious benefits of
redemption; pardon of sin, acceptance with God, the way to the
throne of grace, the promises of the covenant, and eternal life.
These are called the flesh and blood of Christ, because they are
purchased by the breaking his body, and the shedding of his
blood. Also, because they are meat and drink to our souls.
Eating this flesh and drinking this blood mean believing in
Christ. We partake of Christ and his benefits by faith. The soul
that rightly knows its state and wants, finds whatever can calm
the conscience, and promote true holiness, in the redeemer, God
manifest in the flesh. Meditating upon the cross of Christ gives
life to our repentance, love, and gratitude. We live by him, as
our bodies live by our food. We live by him, as the members by
the head, the branches by the root: because he lives we shall
live also.

#60-65 The human nature of Christ had not before been in heaven,
but being God and man, that wondrous Person was truly said to
have come down from heaven. The Messiah's kingdom was not of
this world; and they were to understand by faith, what he had
said of a spiritual living upon him, and his fulness. As without
the soul of man the flesh is of no value, so without the
quickening Spirit of God all forms of religion are dead and
worthless. He who made this provision for our souls, alone can
teach us these things, and draw us unto Christ, that we may live
by faith in him. Let us apply to Christ, thankful that it is
declared that every one who is willing to come unto him shall be
made welcome.

#66-71 When we admit into our minds hard thoughts of the words
and works of Jesus, we enter into temptation, which, if the Lord
in mercy prevent not, will end in drawing back. The corrupt and
wicked heart of man often makes that an occasion for offence,
which is matter of the greatest comfort. Our Lord had, in the
foregoing discourse, promised eternal life to his followers; the
disciples fastened on that plain saying, and resolved to cleave
to him, when others fastened on hard sayings, and forsook him.
Christ's doctrine is the word of eternal life, therefore we must
live and die by it. If we forsake Christ, we forsake our own
mercies. They believed that this Jesus was the Messiah promised
to their fathers, the Son of the living God. When we are tempted
to backslide or turn away, it is good to remember first
principles, and to keep to them. And let us ever remember our
Lord's searching question; Shall we go away and forsake our
Redeemer? To whom can we go? He alone can give salvation by the
forgiveness of sins. And this alone brings confidence, comfort,
and joy, and bids fear and despondency flee away. It gains the
only solid happiness in this world, and opens a way to the
happiness of the next.
$-$-$- JOH:7
 
* Christ goes to the feast of tabernacles. (1-13) His discourse
at the feast. (14-39) The people dispute concerning Christ.
(40-53)
 
#1-13 The brethren or kinsmen of Jesus were disgusted, when they
found there was no prospect of worldly advantages from him.
Ungodly men sometimes undertake to counsel those employed in the
work of God; but they only advise what appears likely to promote
present advantages. The people differed about his doctrine and
miracles, while those who favoured him, dared not openly to avow
their sentiments. Those who count the preachers of the gospel to
be deceivers, speak out, while many who favour them, fear to get
reproach by avowing regard for them.

#14-24 Every faithful minister may humbly adopt Christ's words.
His doctrine is not his own finding out, but is from God's word,
through the teaching of his Spirit. And amidst the disputes
which disturb the world, if any man, of any nation, seeks to do
the will of God, he shall know whether the doctrine is of God,
or whether men speak of themselves. Only those who hate the
truth shall be given up to errors which will be fatal. Surely it
was as agreeable to the design of the sabbath to restore health
to the afflicted, as to administer an outward rite. Jesus told
them to decide on his conduct according to the spiritual import
of the Divine law. We must not judge concerning any by their
outward appearance, but by their worth, and by the gifts and
graces of God's Spirit in them.

#25-30 Christ proclaimed aloud, that they were in error in their
thoughts about his origin. He was sent of God, who showed
himself true to his promises. This declaration, that they knew
not God, with his claim to peculiar knowledge, provoked the
hearers; and they sought to take him, but God can tie men's
hands, though he does not turn their hearts.

#31-36 The discourses of Jesus convinced many that he was the
Messiah; but they had not courage to own it. It is comfort to
those who are in the world, but not of it, and therefore are
hated by it and weary of it, that they shall not be in it
always, that they shall not be in it long. Our days being evil,
it is well they are few. The days of life and of grace do not
last long; and sinners, when in misery, will be glad of the help
they now despise. Men dispute about such sayings, but the event
will explain them.

#37-39 On the last day of the feast of tabernacles, the Jews
drew water and poured it out before the Lord. It is supposed
that Christ alluded to this. If any man desires to be truly and
for ever happy, let him apply to Christ, and be ruled by him.
This thirst means strong desires after spiritual blessings,
which nothing else can satisfy; so the sanctifying and
comforting influences of the Holy Spirit, were intended by the
waters which Jesus called on them to come to Him and drink. The
comfort flows plentifully and constantly as a river; strong as a
stream to bear down the opposition of doubts and fears. There is
a fulness in Christ, of grace for grace. The Spirit dwelling and
working in believers, is as a fountain of living, running water,
out of which plentiful streams flow, cooling and cleansing as
water. The miraculous gifts of the Holy Spirit we do not expect,
but for his more common and more valuable influences we may
apply. These streams have flowed from our glorified Redeemer,
down to this age, and to the remote corners of the earth. May we
be anxious to make them known to others.

#40-53 The malice of Christ's enemies is always against reason,
and sometimes the staying of it cannot be accounted for. Never
any man spake with that wisdom, and power, and grace, that
convincing clearness, and that sweetness, wherewith Christ
spake. Alas, that many, who are for a time restrained, and who
speak highly of the word of Jesus, speedily lose their
convictions, and go on in their sins! People are foolishly
swayed by outward motives in matters of eternal moment, are
willing even to be damned for fashion's sake. As the wisdom of
God often chooses things which men despise, so the folly of men
commonly despises those whom God has chosen. The Lord brings
forward his weak and timid disciples, and sometimes uses them to
defeat the designs of his enemies.
$-$-$- JOH:8
 
* The Pharisees and the adulteress. (1-11) Christ's discourse
with the Pharisees. (12-59)
 
#1-11 Christ neither found fault with the law, nor excused the
prisoner's guilt; nor did he countenance the pretended zeal of
the Pharisees. Those are self-condemned who judge others, and
yet do the same thing. All who are any way called to blame the
faults of others, are especially concerned to look to
themselves, and keep themselves pure. In this matter Christ
attended to the great work about which he came into the world,
that was, to bring sinners to repentance; not to destroy, but to
save. He aimed to bring, not only the accused to repentance, by
showing her his mercy, but the prosecutors also, by showing them
their sins; they thought to insnare him, he sought to convince
and convert them. He declined to meddle with the magistrate's
office. Many crimes merit far more severe punishment than they
meet with; but we should not leave our own work, to take that
upon ourselves to which we are not called. When Christ sent her
away, it was with this caution, Go, and sin no more. Those who
help to save the life of a criminal, should help to save the
soul with the same caution. Those are truly happy, whom Christ
does not condemn. Christ's favour to us in the forgiveness of
past sins should prevail with us, Go then, and sin no more.

#12-16 Christ is the Light of the world. God is light, and
Christ is the image of the invisible God. One sun enlightens the
whole world; so does one Christ, and there needs no more. What a
dark dungeon would the world be without the sun! So would it be
without Jesus, by whom light came into the world. Those who
follow Christ shall not walk in darkness. They shall not be left
without the truths which are necessary to keep them from
destroying error, and the directions in the way of duty,
necessary to keep them from condemning sin.

#17-20 If we knew Christ better, we should know the Father
better. Those become vain in their imaginations concerning God,
who will not learn of Christ. Those who know not his glory and
grace, know not the Father that sent him. The time of our
departure out of the world, depends upon God. Our enemies cannot
hasten it any sooner, nor can our friends delay it any longer,
than the time appointed of the Father. Every true believer can
look up and say with pleasure, My times are in thy hand, and
better there than in my own. To all God's purposes there is a
time.

#21-29 Those that live in unbelief, are for ever undone, if they
die in unbelief. The Jews belonged to this present evil world,
but Jesus was of a heavenly and Divine nature, so that his
doctrine, kingdom, and blessings, would not suit their taste.
But the curse of the law is done away to all that submit to the
grace of the gospel. Nothing but the doctrine of Christ's grace
will be an argument powerful enough, and none but the Spirit of
Christ's grace will be an agent powerful enough, to turn us from
sin to God; and that Spirit is given, and that doctrine is
given, to work upon those only who believe in Christ. Some say,
Who is this Jesus? They allow him to have been a Prophet, an
excellent Teacher, and even more than a creature; but cannot
acknowledge him as over all, God blessed for evermore. Will not
this suffice? Jesus here answers the question. Is this to honour
him as the Father? Does this admit his being the Light of the
world, and the Life of men, one with the Father? All shall know
by their conversion, or in their condemnation, that he always
spake and did what pleased the Father, even when he claimed the
highest honours to himself.

#30-36 Such power attended our Lord's words, that many were
convinced, and professed to believe in him. He encouraged them
to attend his teaching, rely on his promises, and obey his
commands, notwithstanding all temptations to evil. Thus doing,
they would be his disciples truly; and by the teaching of his
word and Spirit, they would learn where their hope and strength
lay. Christ spoke of spiritual liberty; but carnal hearts feel
no other grievances than those that molest the body, and
distress their worldly affairs. Talk to them of their liberty
and property, tell them of waste committed upon their lands, or
damage done to their houses, and they understand you very well;
but speak of the bondage of sin, captivity to Satan, and liberty
by Christ; tell of wrong done to their precious souls, and the
hazard of their eternal welfare, then you bring strange things
to their ears. Jesus plainly reminded them, that the man who
practised any sin, was, in fact, a slave to that sin, which was
the case with most of them. Christ in the gospel offers us
freedom, he has power to do this, and those whom Christ makes
free are really so. But often we see persons disputing about
liberty of every kind, while they are slaves to some sinful
lust.

#37-40 Our Lord opposed the proud and vain confidence of these
Jews, showing that their descent from Abraham could not profit
those of a contrary spirit to him. Where the word of God has no
place, no good is to be expected; room is left there for all
wickedness. A sick person who turns from his physician, and will
take neither remedies nor food, is past hope of recovery. The
truth both heals and nourishes the hearts of those who receive
it. The truth taught by philosophers has not this power and
effect, but only the truth of God. Those who claim the
privileges of Abraham, must do Abraham's works; must be
strangers and sojourners in this world; keep up the worship of
God in their families, and always walk before God.

#41-47 Satan prompts men to excesses by which they murder
themselves and others, while what he puts into the mind tends to
ruin men's souls. He is the great promoter of falsehood of every
kind. He is a liar, all his temptations are carried on by his
calling evil good, and good evil, and promising freedom in sin.
He is the author of all lies; whom liars resemble and obey, with
whom all liars shall have their portion for ever. The special
lusts of the devil are spiritual wickedness, the lusts of the
mind, and corrupt reasonings, pride and envy, wrath and malice,
enmity to good, and enticing others to evil. By the truth, here
understand the revealed will of God as to the salvation of men
by Jesus Christ, the truth Christ was now preaching, and which
the Jews opposed.

#48-53 Observe Christ's disregard of the applause of men. those
who are dead to the praises of men can bear their contempt. God
will seek the honour of all who do not seek their own. In these
verses we have the doctrine of the everlasting happiness of
believers. We have the character of a believer; he is one that
keeps the sayings of the Lord Jesus. And the privilege of a
believer; he shall by no means see death for ever. Though now
they cannot avoid seeing death, and tasting it also, yet they
shall shortly be where it will be no more forever, #Ex 14:13|.

#54-59 Christ and all that are his, depend upon God for honour.
Men may be able to dispute about God, yet may not know him. Such
as know not God, and obey not the gospel of Christ, are put
together, #2Th 1:8|. All who rightly know anything of Christ,
earnestly desire to know more of him. Those who discern the dawn
of the light of the Sun of Righteousness, wish to see his
rising. "Before Abraham was, I AM." This speaks Abraham a
creature, and our Lord the Creator; well, therefore, might he
make himself greater than Abraham. I AM, is the name of God, #Ex
3:14|; it speaks his self-existence; he is the First and the
Last, ever the same, #Re 1:8|. Thus he was not only before
Abraham, but before all worlds, #Pr 8:23; Joh 1:1|. As Mediator,
he was the appointed Messiah, long before Abraham; the Lamb
slain from the foundation of the world, #Re 13:8|. The Lord
Jesus was made of God Wisdom, Righteousness, Sanctification, and
Redemption, to Adam, and Abel, and all that lived and died by
faith in him, before Abraham. The Jews were about to stone Jesus
for blasphemy, but he withdrew; by his miraculous power he
passed through them unhurt. Let us stedfastly profess what we
know and believe concerning God; and if heirs of Abraham's
faith, we shall rejoice in looking forward to that day when the
Saviour shall appear in glory, to the confusion of his enemies,
and to complete the salvation of all who believe in him.
$-$-$- JOH:9
 
* Christ give sight to one born blind. (1-7) The account given
by the blind man. (8-12) The Pharisees question the man that had
been blind. (13-17) They ask concerning him. (18-23) They cast
him out. (24-34) Christ's words to the man that had been blind.
(35-38) He reproves the Pharisees. (39-41)
 
#1-7 Christ cured many who were blind by disease or accident;
here he cured one born blind. Thus he showed his power to help
in the most desperate cases, and the work of his grace upon the
souls of sinners, which gives sight to those blind by nature.
This poor man could not see Christ, but Christ saw him. And if
we know or apprehend anything of Christ, it is because we were
first known of him. Christ says of uncommon calamities, that
they are not always to be looked on as special punishments of
sin; sometimes they are for the glory of God, and to manifest
his works. Our life is our day, in which it concerns us to do
the work of the day. We must be busy, and not waste day-time; it
will be time to rest when our day is done, for it is but a day.
The approach of death should quicken us to improve all our
opportunities of doing and getting good. What good we have an
opportunity to do, we should do quickly. And he that will never
do a good work till there is nothing to be objected against,
will leave many a good work for ever undone, #Ec 11:4|. Christ
magnified his power, in making a blind man to see, doing that
which one would think more likely to make a seeing man blind.
Human reason cannot judge of the Lord's methods; he uses means
and instruments that men despise. Those that would be healed by
Christ must be ruled by him. He came back from the pool
wondering and wondered at; he came seeing. This represents the
benefits in attending on ordinances of Christ's appointment;
souls go weak, and come away strengthened; go doubting, and come
away satisfied; go mourning, and come away rejoicing; go blind,
and come away seeing.

#8-12 Those whose eyes are opened, and whose hearts are cleansed
by grace, being known to be the same person, but widely
different in character, live as monuments to the Redeemer's
glory, and recommend his grace to all who desire the same
precious salvation. It is good to observe the way and method of
God's works, and they will appear the more wonderful. Apply this
spiritually. In the work of grace wrought upon the soul we see
the change, but we see not the hand that makes it: the way of
the Spirit is like that of the wind, which thou hearest the
sound of, but canst not tell whence it comes, nor whither it
goes.

#13-17 Christ not only worked miracles on the sabbath, but in
such a manner as would give offence to the Jews, for he would
not seem to yield to the scribes and Pharisees. Their zeal for
mere rites consumed the substantial matters of religion;
therefore Christ would not give place to them. Also, works of
necessity and mercy are allowed, and the sabbath rest is to be
kept, in order to the sabbath work. How many blind eyes have
been opened by the preaching of the gospel on the Lord's day!
how many impotent souls cured on that day! Much unrighteous and
uncharitable judging comes from men's adding their own fancies
to God's appointments. How perfect in wisdom and holiness was
our Redeemer, when his enemies could find nothing against him,
but the oft-refuted charge of breaking the sabbath! May we be
enabled, by well-doing, to silence the ignorance of foolish men.

#18-23 The Pharisees vainly hoped to disprove this notable
miracle. They expected a Messiah, but could not bear to think
that this Jesus should be he, because his precepts were all
contrary to their traditions, and because they expected a
Messiah in outward pomp and splendour. The fear of man brings a
snare, #Pr 29:25|, and often makes people deny and disown Christ
and his truths and ways, and act against their consciences. The
unlearned and poor, who are simple-hearted, readily draw proper
inferences from the evidences of the light of the gospel; but
those whose desires are another way, though ever learning, never
come to the knowledge of the truth.

#24-34 As Christ's mercies are most valued by those who have
felt the want of them, that have been blind, and now see; so the
most powerful and lasting affections to Christ, arise from
actual knowledge of him. In the work of grace in the soul,
though we cannot tell when, and how, and by what steps the
blessed change was wrought, yet we may take the comfort, if we
can say, through grace, Whereas I was blind, now I see. I did
live a worldly, sensual life, but, thanks be to God, it is now
otherwise with me, #Eph 5:8|. The unbelief of those who enjoy
the means of knowledge and conviction, is indeed marvellous. All
who have felt the power and grace of the Lord Jesus, wonder at
the wilfulness of others who reject him. He argues strongly
against them, not only that Jesus was not a sinner, but that he
was of God. We may each of us know by this, whether we are of
God or not. What do we? What do we for God? What do we for our
souls? What do we more than others?

#35-38 Christ owns those who own him and his truth and ways.
There is particular notice taken of such a suffer in the cause
of Christ, and for the testimony of a good conscience. Our Lord
Jesus graciously reveals himself to the man. Now he was made
sensible what an unspeakable mercy it was, to be cured of his
blindness, that he might see the Son of God. None but God is to
be worshipped; so that in worshipping Jesus, he owned him to be
God. All who believe in him, will worship him.

#39-41 Christ came into the world to give sight to those who
were spiritually blind. Also, that those who see might be made
blind; that those who have a high conceit of their own wisdom,
might be sealed up in ignorance. The preaching of the cross was
thought to be folly by such as by carnal wisdom knew not God.
Nothing fortifies men's corrupt hearts against the convictions
of the word, more than the high opinion which others have of
them; as if all that gained applause with men, must obtain
acceptance with God. Christ silenced them. But the sin of the
self-conceited and self-confident remains; they reject the
gospel of grace, therefore the guilt of their sin remains
unpardoned, and the power of their sin remains unbroken.
$-$-$- JOH:10
 
* The parable of the good shepherd. (1-5) Christ the Door. (6-9)
Christ the good Shepherd. (10-18) The Jews' opinion concerning
Jesus. (19-21) His discourse at the feast of dedication. (22-30)
The Jews attempt to stone Jesus. (31-38) He departs from
Jerusalem. (39-42)
 
#1-5 Here is a parable or similitude, taken from the customs of
the East, in the management of sheep. Men, as creatures
depending on their Creator, are called the sheep of his pasture.
The church of God in the world is as a sheep-fold, exposed to
deceivers and persecutors. The great Shepherd of the sheep knows
all that are his, guards them by his providence, guides them by
his Spirit and word, and goes before them, as the Eastern
shepherds went before their sheep, to set them in the way of his
steps. Ministers must serve the sheep in their spiritual
concerns. The Spirit of Christ will set before them an open
door. The sheep of Christ will observe their Shepherd, and be
cautious and shy of strangers, who would draw them from faith in
him to fancies about him.

#6-9 Many who hear the word of Christ, do not understand it,
because they will not. But we shall find one scripture
expounding another, and the blessed Spirit making known the
blessed Jesus. Christ is the Door. And what greater security has
the church of God than that the Lord Jesus is between it and all
its enemies? He is a door open for passage and communication.
Here are plain directions how to come into the fold; we must
come in by Jesus Christ as the Door. By faith in him as the
great Mediator between God and man. Also, we have precious
promises to those that observe this direction. Christ has all
that care of his church, and every believer, which a good
shepherd has of his flock; and he expects the church, and every
believer, to wait on him, and to keep in his pasture.

#10-18 Christ is a good Shepherd; many who were not thieves, yet
were careless in their duty, and by their neglect the flock was
much hurt. Bad principles are the root of bad practices. The
Lord Jesus knows whom he has chosen, and is sure of them; they
also know whom they have trusted, and are sure of Him. See here
the grace of Christ; since none could demand his life of him, he
laid it down of himself for our redemption. He offered himself
to be the Saviour; Lo, I come. And the necessity of our case
calling for it, he offered himself for the Sacrifice. He was
both the offerer and the offering, so that his laying down his
life was his offering up himself. From hence it is plain, that
he died in the place and stead of men; to obtain their being set
free from the punishment of sin, to obtain the pardon of their
sin; and that his death should obtain that pardon. Our Lord laid
not his life down for his doctrine, but for his sheep.

#19-21 Satan ruins many, by putting them out of conceit with the
word and ordinances. Men would not be laughed out of their
necessary food, yet suffer themselves thus to be laughed out of
what is far more necessary. If our zeal and earnestness in the
cause of Christ, especially in the blessed work of bringing his
sheep into his fold, bring upon us evil names, let us not heed
it, but remember our Master was thus reproached before us.

#22-30 All who have any thing to say to Christ, may find him in
the temple. Christ would make us to believe; we make ourselves
doubt. The Jews understood his meaning, but could not form his
words into a full charge against him. He described the gracious
disposition and happy state of his sheep; they heard and
believed his word, followed him as his faithful disciples, and
none of them should perish; for the Son and the Father were one.
Thus he was able to defend his sheep against all their enemies,
which proves that he claimed Divine power and perfection equally
with the Father.

#31-38 Christ's works of power and mercy proclaim him to be over
all, God blessed for evermore, that all may know and believe He
is in the Father, and the Father in Him. Whom the Father sends,
he sanctifies. The holy God will reward, and therefore will
employ, none but such as he makes holy. The Father was in the
Son, so that by Divine power he wrought his miracles; the Son
was so in the Father, that he knew the whole of His mind. This
we cannot by searching find out to perfection, but we may know
and believe these declarations of Christ.

#39-42 No weapon formed against our Lord Jesus shall prosper. He
escaped, not because he was afraid to suffer, but because his
hour was not come. And He who knew how to deliver himself, knows
how to deliver the godly our of their temptations, and to make a
way for them to escape. Persecutors may drive Christ and his
gospel our of their own city or country, but they cannot drive
him or it out of the world. When we know Christ by faith in our
hearts, we find all that the Scripture saith of him is true.
$-$-$- JOH:11
 
* The sickness of Lazarus. (1-6) Christ returns to Judea. (7-10)
The death of Lazarus. (11-16) Christ arrives at Bethany. (17-32)
He raises Lazarus. (33-46) The Pharisees consult against Jesus.
(47-53) The Jews seek for him. (54-57)
 
#1-6 It is no new thing for those whom Christ loves, to be sick;
bodily distempers correct the corruption, and try the graces of
God's people. He came not to preserve his people from these
afflictions, but to save them from their sins, and from the
wrath to come; however, it behoves us to apply to Him in behalf
of our friends and relatives when sick and afflicted. Let this
reconcile us to the darkest dealings of Providence, that they
are all for the glory of God: sickness, loss, disappointment,
are so; and if God be glorified, we ought to be satisfied. Jesus
loved Martha, and her sister, and Lazarus. The families are
greatly favoured in which love and peace abound; but those are
most happy whom Jesus loves, and by whom he is beloved. Alas,
that this should seldom be the case with every person, even in
small families. God has gracious intentions, even when he seems
to delay. When the work of deliverance, temporal or spiritual,
public or personal, is delayed, it does but stay for the right
time.

#7-10 Christ never brings his people into any danger but he goes
with them in it. We are apt to think ourselves zealous for the
Lord, when really we are only zealous for our wealth, credit,
ease, and safety; we have therefore need to try our principles.
But our day shall be lengthened out, till our work is done, and
our testimony finished. A man has comfort and satisfaction while
in the way of his duty, as set forth by the word of God, and
determined by the providence of God. Christ, wherever he went,
walked in the day; and so shall we, if we follow his steps. If a
man walks in the way of his heart, and according to the course
of this world, if he consults his own carnal reasonings more
than the will and glory of God, he falls into temptations and
snares. He stumbles, because there is no light in him; for light
in us is to our moral actions, that which light about us to our
natural actions.

#11-16 Since we are sure to rise again at the last, why should
not the believing hope of that resurrection to eternal life,
make it as easy for us to put off the body and die, as it is to
put off our clothes and go to sleep? A true Christian, when he
dies, does but sleep; he rests from the labours of the past day.
Nay, herein death is better than sleep, that sleep is only a
short rest, but death is the end of earthly cares and toils. The
disciples thought that it was now needless for Christ to go to
Lazarus, and expose himself and them. Thus we often hope that
the good work we are called to do, will be done by some other
hand, if there be peril in the doing of it. But when Christ
raised Lazarus from the dead, many were brought to believe on
him; and there was much done to make perfect the faith of those
that believed. Let us go to him; death cannot separate from the
love of Christ, nor put us out of the reach of his call. Like
Thomas, in difficult times Christians should encourage one
another. The dying of the Lord Jesus should make us willing to
die whenever God calls us.

#17-32 Here was a house where the fear of God was, and on which
his blessing rested; yet it was made a house of mourning. Grace
will keep sorrow from the heart, but not from the house. When
God, by his grace and providence, is coming towards us in ways
of mercy and comfort, we should, like Martha, go forth by faith,
hope, and prayer, to meet him. When Martha went to meet Jesus,
Mary sat still in the house; this temper formerly had been an
advantage to her, when it put her at Christ's feet to hear his
word; but in the day of affliction, the same temper disposed her
to melancholy. It is our wisdom to watch against the
temptations, and to make use of the advantages of our natural
tempers. When we know not what in particular to ask or expect,
let us refer ourselves to God; let him do as seemeth him good.
To enlarge Martha's expectations, our Lord declared himself to
be the Resurrection and the Life. In every sense he is the
Resurrection; the source, the substance, the first-fruits, the
cause of it. The redeemed soul lives after death in happiness;
and after the resurrection, both body and soul are kept from all
evil for ever. When we have read or heard the word of Christ,
about the great things of the other world, we should put it to
ourselves, Do we believe this truth? The crosses and comforts of
this present time would not make such a deep impression upon us
as they do, if we believed the things of eternity as we ought.
When Christ our Master comes, he calls for us. He comes in his
word and ordinances, and calls us to them, calls us by them,
calls us to himself. Those who, in a day of peace, set
themselves at Christ's feet to be taught by him, may with
comfort, in a day of trouble, cast themselves at his feet, to
find favour with him.

#33-46 Christ's tender sympathy with these afflicted friends,
appeared by the troubles of his spirit. In all the afflictions
of believers he is afflicted. His concern for them was shown by
his kind inquiry after the remains of his deceased friend. Being
found in fashion as a man, he acts in the way and manner of the
sons of men. It was shown by his tears. He was a man of sorrows,
and acquainted with grief. Tears of compassion resemble those of
Christ. But Christ never approved that sensibility of which many
are proud, while they weep at mere tales of distress, but are
hardened to real woe. He sets us an example to withdraw from
scenes of giddy mirth, that we may comfort the afflicted. And we
have not a High Priest who cannot be touched with a feeling of
our infirmities. It is a good step toward raising a soul to
spiritual life, when the stone is taken away, when prejudices
are removed, and got over, and way is made for the word to enter
the heart. If we take Christ's word, and rely on his power and
faithfulness, we shall see the glory of God, and be happy in the
sight. Our Lord Jesus has taught us, by his own example, to call
God Father, in prayer, and to draw nigh to him as children to a
father, with humble reverence, yet with holy boldness. He openly
made this address to God, with uplifted eyes and loud voice,
that they might be convinced the Father had sent him as his
beloved Son into the world. He could have raised Lazarus by the
silent exertion of his power and will, and the unseen working of
the Spirit of life; but he did it by a loud call. This was a
figure of the gospel call, by which dead souls are brought out
of the grave of sin: and of the sound of the archangel's trumpet
at the last day, with which all that sleep in the dust shall be
awakened, and summoned before the great tribunal. The grave of
sin and this world, is no place for those whom Christ has
quickened; they must come forth. Lazarus was thoroughly revived,
and returned not only to life, but to health. The sinner cannot
quicken his own soul, but he is to use the means of grace; the
believer cannot sanctify himself, but he is to lay aside every
weight and hinderance. We cannot convert our relatives and
friends, but we should instruct, warn, and invite them.

#47-53 There can hardly be a more clear discovery of the madness
that is in man's heart, and of its desperate enmity against God,
than what is here recorded. Words of prophecy in the mouth, are
not clear evidence of a principle of grace in the heart. The
calamity we seek to escape by sin, we take the most effectual
course to bring upon our own heads; as those do who think by
opposing Christ's kingdom, to advance their own worldly
interest. The fear of the wicked shall come upon them. The
conversion of souls is the gathering of them to Christ as their
ruler and refuge; and he died to effect this. By dying he
purchased them to himself, and the gift of the Holy Ghost for
them: his love in dying for believers should unite them closely
together.

#54-57 Before our gospel passover we must renew our repentance.
Thus by a voluntary purification, and by religious exercises,
many, more devout than their neighbours, spent some time before
the passover at Jerusalem. When we expect to meet God, we must
solemnly prepare. No devices of man can alter the purposes of
God: and while hypocrites amuse themselves with forms and
disputes, and worldly men pursue their own plans, Jesus still
orders all things for his own glory and the salvation of his
people.
$-$-$- JOH:12
 
* Christ anointed by Mary. (1-11) He enters Jerusalem. (12-19)
Greeks apply to see Jesus. (20-26) A voice from heaven bears
testimony to Christ. (27-33) His discourse with the people.
(34-36) Unbelief of the Jews. (37-43) Christ's address to them.
(44-50)
 
#1-11 Christ had formerly blamed Martha for being troubled with
much serving. But she did not leave off serving, as some, who
when found fault with for going too far in one way, peevishly
run too far another way; she still served, but within hearing of
Christ's gracious words. Mary gave a token of love to Christ,
who had given real tokens of his love to her and her family.
God's Anointed should be our Anointed. Has God poured on him the
oil of gladness above his fellows, let us pour on him the
ointment of our best affections. In Judas a foul sin is gilded
over with a plausible pretence. We must not think that those do
no acceptable service, who do it not in our way. The reigning
love of money is heart-theft. The grace of Christ puts kind
comments on pious words and actions, makes the best of what is
amiss, and the most of what is good. Opportunities are to be
improved; and those first and most vigorously, which are likely
to be the shortest. To consult to hinder the further effect of
the miracle, by putting Lazarus to death, is such wickedness,
malice, and folly, as cannot be explained, except by the
desperate enmity of the human heart against God. They resolved
that the man should die whom the Lord had raised to life. The
success of the gospel often makes wicked men so angry, that they
speak and act as if they hoped to obtain a victory over the
Almighty himself.

#12-19 Christ's riding in triumph to Jerusalem is recorded by
all the evangelists. Many excellent things, both in the word and
providence of God, disciples do not understand at their first
acquaintance with the things of God. The right understanding of
spiritual nature of Christ's kingdom, prevents our misapplying
the Scriptures which speak of it.

#20-26 In attendance upon holy ordinances, particularly the
gospel passover, the great desire of our souls should be to see
Jesus; to see him as ours, to keep up communion with him, and
derive grace from him. The calling of the Gentiles magnified the
Redeemer. A corn of wheat yields no increase unless it is cast
into the ground. Thus Christ might have possessed his heavenly
glory alone, without becoming man. Or, after he had taken man's
nature, he might have entered heaven alone, by his own perfect
righteousness, without suffering or death; but then no sinner of
the human race could have been saved. The salvation of souls
hitherto, and henceforward to the end of time, is owing to the
dying of this Corn of wheat. Let us search whether Christ be in
us the hope of glory; let us beg him to make us indifferent to
the trifling concerns of this life, that we may serve the Lord
Jesus with a willing mind, and follow his holy example.

#27-33 The sin of our souls was the troubled of Christ's soul,
when he undertook to redeem and save us, and to make his soul an
offering for our sin. Christ was willing to suffer, yet prayed
to be saved from suffering. Prayer against trouble may well
agree with patience under it, and submission to the will of God
in it. Our Lord Jesus undertook to satisfy God's injured honour,
and he did it by humbling himself. The voice of the Father from
heaven, which had declared him to be his beloved Son, at his
baptism, and when he was transfigured, was heard proclaiming
that He had both glorified his name, and would glorify it.
Christ, reconciling the world to God by the merit of his death,
broke the power of death, and cast out Satan as a destroyer.
Christ, bringing the world to God by the doctrine of his cross,
broke the power of sin, and cast out Satan as a deceiver. The
soul that was at a distance from Christ, is brought to love him
and trust him. Jesus was now going to heaven, and he would draw
men's hearts to him thither. There is power in the death of
Christ to draw souls to him. We have heard from the gospel that
which exalts free grace, and we have heard also that which
enjoins duty; we must from the heart embrace both, and not
separate them.

#34-36 The people drew false notions from the Scriptures,
because they overlooked the prophecies that spoke of Christ's
sufferings and death. Our Lord warned them that the light would
not long continue with them, and exhorted them to walk in it,
before the darkness overtook them. Those who would walk in the
light must believe in it, and follow Christ's directions. But
those who have not faith, cannot behold what is set forth in
Jesus, lifted up on the cross, and must be strangers to its
influence as made known by the Holy Spirit; they find a thousand
objections to excuse their unbelief.

#37-43 Observe the method of conversion implied here. Sinners
are brought to see the reality of Divine things, and to have
some knowledge of them. To be converted, and truly turned from
sin to Christ, as their Happiness and Portion. God will heal
them, will justify and sanctify them; will pardon their sins,
which are as bleeding wounds, and mortify their corruptions,
which are as lurking diseases. See the power of the world in
smothering convictions, from regard to the applause or censure
of men. Love of the praise of men, as a by-end in that which is
good, will make a man a hypocrite when religion is in fashion,
and credit is to be got by it; and love of the praise of men, as
a base principle in that which is evil, will make a man an
apostate, when religion is in disgrace, and credit is to be lost
for it.

#44-50 Our Lord publicly proclaimed, that every one who believed
on him, as his true disciple, did not believe on him only, but
on the Father who sent him. Beholding in Jesus the glory of the
Father, we learn to obey, love, and trust in him. By daily
looking to Him, who came a Light into the world, we are more and
more freed from the darkness of ignorance, error, sin, and
misery; we learn that the command of God our Saviour is
everlasting life. But the same word will seal the condemnation
of all who despise it, or neglect it.
$-$-$- JOH:13
 
* Christ washes the disciples' feet. (1-17) The treachery of
Judas foretold. (18-30) Christ commands the disciples to love
one another. (31-38)
 
#1-17 Our Lord Jesus has a people in the world that are his own;
he has purchased them, and paid dear for them, and he has set
them apart for himself; they devote themselves to him as a
peculiar people. Those whom Christ loves, he loves to the end.
Nothing can separate a true believer from the love of Christ. We
know not when our hour will come, therefore what we have to do
in constant preparation for it, ought never to be undone. What
way of access the devil has to men's hearts we cannot tell. But
some sins are so exceedingly sinful, and there is so little
temptation to them from the world and the flesh, that it is
plain they are directly from Satan. Jesus washed his disciples'
feet, that he might teach us to think nothing below us, wherein
we may promote God's glory, and the good of our brethren. We
must address ourselves to duty, and must lay aside every thing
that would hinder us in what we have to do. Christ washed his
disciples' feet, that he might signify to them the value of
spiritual washing, and the cleansing of the soul from the
pollutions of sin. Our Lord Jesus does many things of which even
his own disciples do not for the present know the meaning, but
they shall know afterward. We see in the end what was the
kindness from events which seemed most cross. And it is not
humility, but unbelief, to put away the offers of the gospel, as
if too rich to be made to us, or too good news to be true. All
those, and those only, who are spiritually washed by Christ,
have a part in Christ. All whom Christ owns and saves, he
justifies and sanctifies. Peter more than submits; he begs to be
washed by Christ. How earnest he is for the purifying grace of
the Lord Jesus, and the full effect of it, even upon his hands
and head! Those who truly desire to be sanctified, desire to be
sanctified throughout, to have the whole man, with all its parts
and powers, made pure. The true believer is thus washed when he
receives Christ for his salvation. See then what ought to be the
daily care of those who through grace are in a justified state,
and that is, to wash their feet; to cleanse themselves from
daily guilt, and to watch against everything defiling. This
should make us the more cautious. From yesterday's pardon, we
should be strengthened against this day's temptation. And when
hypocrites are discovered, it should be no surprise or cause of
stumbling to us. Observe the lesson Christ here taught. Duties
are mutual; we must both accept help from our brethren, and
afford help to our brethren. When we see our Master serving, we
cannot but see how ill it becomes us to domineer. And the same
love which led Christ to ransom and reconcile his disciples when
enemies, still influences him.

#18-30 Our Lord had often spoken of his own sufferings and
death, without such trouble of spirit as he now discovered when
he spake of Judas. The sins of Christians are the grief of
Christ. We are not to confine our attention to Judas. The
prophecy of his treachery may apply to all who partake of God's
mercies, and meet them with ingratitude. See the infidel, who
only looks at the Scriptures with a desire to do away their
authority and destroy their influence; the hypocrite, who
professes to believe the Scriptures, but will not govern himself
by them; and the apostate, who turns aside from Christ for a
thing of naught. Thus mankind, supported by God's providence,
after eating bread with Him, lift up the heel against Him! Judas
went out as one weary of Jesus and his apostles. Those whose
deeds are evil, love darkness rather than light.

#31-35 Christ had been glorified in many miracles he wrought,
yet he speaks of his being glorified now in his sufferings, as
if that were more than all his other glories in his humbled
state. Satisfaction was thereby made for the wrong done to God
by the sin of man. We cannot now follow our Lord to his heavenly
happiness, but if we truly believe in him, we shall follow him
hereafter; meanwhile we must wait his time, and do his work.
Before Christ left the disciples, he would give them a new
commandment. They were to love each other for Christ's sake, and
according to his example, seeking what might benefit others, and
promoting the cause of the gospel, as one body, animated by one
soul. But this commandment still appears new to many professors.
Men in general notice any of Christ's words rather than these.
By this it appears, that if the followers of Christ do not show
love one to another, they give cause to suspect their sincerity.

#36-38 What Christ had said concerning brotherly love, Peter
overlooked, but spoke of that about which Christ kept them
ignorant. It is common to be more eager to know about secret
things, which belong to God only, than about things revealed,
which belong to us and our children; to be more desirous to have
our curiosity gratified, than our consciences directed; to know
what is done in heaven, than what we may do to get thither. How
soon discourse as to what is plain and edifying is dropped,
while a doubtful dispute runs on into endless strife of words!
We are apt to take it amiss to be told we cannot do this and the
other, whereas, without Christ we can do nothing. Christ knows
us better than we know ourselves, and has many ways of
discovering those to themselves, whom he loves, and he will hide
pride from them. May we endeavour to keep the unity of the
Spirit in the bond of peace, to love one another with a pure
heart fervently, and to walk humbly with our God.
$-$-$- JOH:14
 
* Christ comforts his disciples. (1-11) He further comforts his
disciples. (12-17) He still further comforts his disciples.
(18-31)
 
#1-11 Here are three words, upon any of which stress may be
laid. Upon the word troubled. Be not cast down and disquieted.
The word heart. Let your heart be kept with full trust in God.
The word your. However others are overwhelmed with the sorrows
of this present time, be not you so. Christ's disciples, more
than others, should keep their minds quiet, when everything else
is unquiet. Here is the remedy against this trouble of mind,
"Believe." By believing in Christ as the Mediator between God
and man, we gain comfort. The happiness of heaven is spoken of
as in a father's house. There are many mansions, for there are
many sons to be brought to glory. Mansions are lasting
dwellings. Christ will be the Finisher of that of which he is
the Author or Beginner; if he have prepared the place for us, he
will prepare us for it. Christ is the sinner's Way to the Father
and to heaven, in his person as God manifest in the flesh, in
his atoning sacrifice, and as our Advocate. He is the Truth, as
fulfilling all the prophecies of a Saviour; believing which,
sinners come by him the Way. He is the Life, by whose
life-giving Spirit the dead in sin are quickened. Nor can any
man draw nigh God as a Father, who is not quickened by Him as
the Life, and taught by Him as the Truth, to come by Him as the
Way. By Christ, as the Way, our prayers go to God, and his
blessings come to us; this is the Way that leads to rest, the
good old Way. He is the Resurrection and the Life. All that saw
Christ by faith, saw the Father in Him. In the light of Christ's
doctrine, they saw God as the Father of lights; and in Christ's
miracles, they saw God as the God of power. The holiness of God
shone in the spotless purity of Christ's life. We are to believe
the revelation of God to man in Christ; for the works of the
Redeemer show forth his own glory, and God in him.

#12-17 Whatever we ask in Christ's name, that shall be for our
good, and suitable to our state, he shall give it to us. To ask
in Christ's name, is to plead his merit and intercession, and to
depend upon that plea. The gift of the Spirit is a fruit of
Christ's mediation, bought by his merit, and received by his
intercession. The word used here, signifies an advocate,
counsellor, monitor, and comforter. He would abide with the
disciples to the end of time; his gifts and graces would
encourage their hearts. The expressions used here and elsewhere,
plainly denote a person, and the office itself includes all the
Divine perfections. The gift of the Holy Ghost is bestowed upon
the disciples of Christ, and not on the world. This is the
favour God bears to his chosen. As the source of holiness and
happiness, the Holy Spirit will abide with every believer for
ever.

#18-24 Christ promises that he would continue his care of his
disciples. I will not leave you orphans, or fatherless, for
though I leave you, yet I leave you this comfort, I will come to
you. I will come speedily to you at my resurrection. I will come
daily to you in my Spirit; in the tokens of his love, and visits
of his grace. I will come certainly at the end of time. Those
only that see Christ with an eye of faith, shall see him for
ever: the world sees him no more till his second coming; but his
disciples have communion with him in his absence. These
mysteries will be fully known in heaven. It is a further act of
grace, that they should know it, and have the comfort of it.
Having Christ's commands, we must keep them. And having them in
our heads, we must keep them in our hearts and lives. The surest
evidence of our love to Christ is, obedience to the laws of
Christ. There are spiritual tokens of Christ and his love given
to all believers. Where sincere love to Christ is in the heart,
there will be obedience. Love will be a commanding, constraining
principle; and where love is, duty follows from a principle of
gratitude. God will not only love obedient believers, but he
will take pleasure in loving them, will rest in love to them. He
will be with them as his home. These privileges are confined to
those whose faith worketh by love, and whose love to Jesus leads
them to keep his commandments. Such are partakers of the Holy
Spirit's new-creating grace.

#25-27 Would we know these things for our good, we must pray
for, and depend on the teaching of the Holy Ghost; thus the
words of Jesus will be brought to our remembrance, and many
difficulties be cleared up which are not plain to others. To all
the saints, the Spirit of grace is given to be a remembrancer,
and to him, by faith and prayer, we should commit the keeping of
what we hear and know. Peace is put for all good, and Christ has
left us all that is really and truly good, all the promised
good; peace of mind from our justification before God. This
Christ calls his peace, for he is himself our Peace. The peace
of God widely differs from that of Pharisees or hypocrites, as
is shown by its humbling and holy effects.

#28-31 Christ raises the expectations of his disciples to
something beyond what they thought was their greatest happiness.
His time was now short, he therefore spake largely to them. When
we come to be sick, and to die, we may not be capable of talking
much to those about us; such good counsel as we have to give,
let us give while in health. Observe the prospect Christ had of
an approaching conflict, not only with men, but with the powers
of darkness. Satan has something in us to perplex us with, for
we have all sinned; but when he would disturb Christ, he found
nothing sinful to help him. The best evidence of our love to the
Father is, our doing as he has commanded us. Let us rejoice in
the Saviour's victories over Satan the prince of this world. Let
us copy the example of his love and obedience.
$-$-$- JOH:15
 
* Christ the true Vine. (1-8) His love to his disciples. (9-17)
foretold. (18-25) The Comforter promised. (26,27)
 
#1-8 Jesus Christ is the Vine, the true Vine. The union of the
human and Divine natures, and the fulness of the Spirit that is
in him, resemble the root of the vine made fruitful by the
moisture from a rich soil. Believers are branches of this Vine.
The root is unseen, and our life is hid with Christ; the root
bears the tree, diffuses sap to it, and in Christ are all
supports and supplies. The branches of the vine are many, yet,
meeting in the root, are all but one vine; thus all true
Christians, though in place and opinion distant from each other,
meet in Christ. Believers, like the branches of the vine, are
weak, and unable to stand but as they are borne up. The Father
is the Husbandman. Never was any husbandman so wise, so
watchful, about his vineyard, as God is about his church, which
therefore must prosper. We must be fruitful. From a vine we look
for grapes, and from a Christian we look for a Christian temper,
disposition, and life. We must honour God, and do good; this is
bearing fruit. The unfruitful are taken away. And even fruitful
branches need pruning; for the best have notions, passions, and
humours, that require to be taken away, which Christ has
promised to forward the sanctification of believers, they will
be thankful, for them. The word of Christ is spoken to all
believers; and there is a cleansing virtue in that word, as it
works grace, and works out corruption. And the more fruit we
bring forth, the more we abound in what is good, the more our
Lord is glorified. In order to fruitfulness, we must abide in
Christ, must have union with him by faith. It is the great
concern of all Christ's disciples, constantly to keep up
dependence upon Christ, and communion with him. True Christians
find by experience, that any interruption in the exercise of
their faith, causes holy affections to decline, their
corruptions to revive, and their comforts to droop. Those who
abide not in Christ, though they may flourish for awhile in
outward profession, yet come to nothing. The fire is the fittest
place for withered branches; they are good for nothing else. Let
us seek to live more simply on the fulness of Christ, and to
grow more fruitful in every good word and work, so may our joy
in Him and in his salvation be full.

#9-17 Those whom God loves as a Father, may despise the hatred
of all the world. As the Father loved Christ, who was most
worthy, so he loved his disciples, who were unworthy. All that
love the Saviour should continue in their love to him, and take
all occasions to show it. The joy of the hypocrite is but for a
moment, but the joy of those who abide in Christ's love is a
continual feast. They are to show their love to him by keeping
his commandments. If the same power that first shed abroad the
love of Christ's in our hearts, did not keep us in that love, we
should not long abide in it. Christ's love to us should direct
us to love each other. He speaks as about to give many things in
charge, yet names this only; it includes many duties.

#18-25 How little do many persons think, that in opposing the
doctrine of Christ as our Prophet, Priest, and King, they prove
themselves ignorant of the one living and true God, whom they
profess to worship! The name into which Christ's disciples were
baptized, is that which they will live and die by. It is a
comfort to the greatest sufferers, if they suffer for Christ's
name's sake. The world's ignorance is the true cause of its
hatred to the disciples of Jesus. The clearer and fuller the
discoveries of the grace and truth of Christ, the greater is our
sin if we do not love him and believe in him.

#26,27. The blessed Spirit will maintain the cause of Christ in
the world, notwithstanding the opposition it meets with.
Believers taught and encouraged by his influences, would bear
testimony to Christ and his salvation.
$-$-$- JOH:16
 
* Persecution foretold. (1-6) The promise of the Holy Spirit,
and his office. (7-15) Christ's departure and return. (16-22)
Encouragement to prayer. (23-27) Christ's discoveries of
himself. (28-33)
 
#1-6 Our Lord Jesus, by giving his disciples notice of trouble,
designed that the terror might not be a surprise to them. It is
possible for those who are real enemies to God's service, to
pretend zeal for it. This does not lessen the sin of the
persecutors; villanies will never be changed by putting the name
of God to them. As Jesus in his sufferings, so his followers in
theirs, should look to the fulfilling of Scripture. He did not
tell them sooner, because he was with them to teach, guide, and
comfort them; they needed not then this promise of the Holy
Spirit's presence. It will silence us to ask, Whence troubles
come? It will satisfy us to ask, Whither go they? for we know
they work for good. It is the common fault and folly of
melancholy Christians to look only on the dark side of the
cloud, and to turn a deaf ear to the voice of joy and gladness.
That which filled the disciples' hearts with sorrow, was too
great affection for this present life. Nothing more hinders our
joy in God, than the love of the world, and the sorrow of the
world which comes from it.

#7-15 Christ's departure was necessary to the Comforter's
coming. Sending the Spirit was to be the fruit of Christ's
death, which was his going away. His bodily presence could be
only in one place at one time, but his Spirit is every where, in
all places, at all times, wherever two or three are gathered
together in his name. See here the office of the Spirit, first
to reprove, or to convince. Convincing work is the Spirit's
work; he can do it effectually, and none but he. It is the
method the Holy Spirit takes, first to convince, and then to
comfort. The Spirit shall convince the world, of sin; not merely
tell them of it. The Spirit convinces of the fact of sin; of the
fault of sin; of the folly of sin; of the filth of sin, that by
it we are become hateful to God; of the fountain of sin, the
corrupt nature; and lastly, of the fruit of sin, that the end
thereof is death. The Holy Spirit proves that all the world is
guilty before God. He convinces the world of righteousness; that
Jesus of Nazareth was Christ the righteous. Also, of Christ's
righteousness, imparted to us for justification and salvation.
He will show them where it is to be had, and how they may be
accepted as righteous in God's sight. Christ's ascension proves
the ransom was accepted, and the righteousness finished, through
which believers were to be justified. Of judgment, because the
prince of this world is judged. All will be well, when his power
is broken, who made all the mischief. As Satan is subdued by
Christ, this gives us confidence, for no other power can stand
before him. And of the day of judgment. The coming of the Spirit
would be of unspeakable advantage to the disciples. The Holy
Spirit is our Guide, not only to show us the way, but to go with
us by continued aids and influences. To be led into a truth is
more than barely to know it; it is not only to have the notion
of it in our heads, but the relish, and savour, and power of it
in our hearts. He shall teach all truth, and keep back nothing
profitable, for he will show things to come. All the gifts and
graces of the Spirit, all the preaching, and all the writing of
the apostles, under the influence of the Spirit, all the
tongues, and miracles, were to glorify Christ. It behoves every
one to ask, whether the Holy Spirit has begun a good work in his
heart? Without clear discovery of our guilt and danger, we never
shall understand the value of Christ's salvation; but when
brought to know ourselves aright, we begin to see the value of
the Redeemer. We should have fuller views of the Redeemer, and
more lively affections to him, if we more prayed for, and
depended on the Holy Spirit.

#16-22 It is good to consider how near our seasons of grace are
to an end, that we may be quickened to improve them. But the
sorrows of the disciples would soon be turned into joy; as those
of a mother, at the sight of her infant. The Holy Spirit would
be their Comforter, and neither men nor devils, neither
sufferings in life nor in death, would ever deprive them of
their joy. Believers have joy or sorrow, according to their
sight of Christ, and the tokens of his presence. Sorrow is
coming on the ungodly, which nothing can lessen; the believer is
an heir to joy which no one can take away. Where now is the joy
of the murderers of our Lord, and the sorrow of his friends?

#23-27 Asking of the Father shows a sense of spiritual wants,
and a desire of spiritual blessings, with conviction that they
are to be had from God only. Asking in Christ's name, is
acknowledging our unworthiness to receive any favours from God,
and shows full dependence upon Christ as the Lord our
Righteousness. Our Lord had hitherto spoken in short and weighty
sentences, or in parables, the import of which the disciples did
not fully understand, but after his resurrection he intended
plainly to teach them such things as related to the Father and
the way to him, through his intercession. And the frequency with
which our Lord enforces offering up petitions in his name, shows
that the great end of the mediation of Christ is to impress us
with a deep sense of our sinfulness, and of the merit and power
of his death, whereby we have access to God. And let us ever
remember, that to address the Father in the name of Christ, or
to address the Son as God dwelling in human nature, and
reconciling the world to himself, are the same, as the Father
and Son are one.

#28-33 Here is a plain declaration of Christ's coming from the
Father, and his return to him. The Redeemer, in his entrance,
was God manifest in the flesh, and in his departure was received
up into glory. By this saying the disciples improved in
knowledge. Also in faith; "Now are we sure." Alas! they knew not
their own weakness. The Divine nature did not desert the human
nature, but supported it, and put comfort and value into
Christ's sufferings. And while we have God's favourable
presence, we are happy, and ought to be easy, though all the
world forsake us. Peace in Christ is the only true peace, in him
alone believers have it. Through him we have peace with God, and
so in him we have peace in our own minds. We ought to be
encouraged, because Christ has overcome the world before us. But
while we think we stand, let us take heed lest we fall. We know
not how we should act if brought into temptation; let us watch
and pray without ceasing, that we may not be left to ourselves.
$-$-$- JOH:17
 
* Christ's prayer for himself. (1-5) His prayer for his
disciples. (6-10) His prayer. (11-26)
 
#1-5 Our Lord prayed as a man, and as the Mediator of his
people; yet he spoke with majesty and authority, as one with and
equal to the Father. Eternal life could not be given to
believers, unless Christ, their Surety, both glorified the
Father, and was glorified of him. This is the sinner's way to
eternal life, and when this knowledge shall be made perfect,
holiness and happiness will be fully enjoyed. The holiness and
happiness of the redeemed, are especially that glory of Christ,
and of his Father, which was the joy set before him, for which
he endured the cross and despised the shame; this glory was the
end of the sorrow of his soul, and in obtaining it he was fully
satisfied. Thus we are taught that our glorifying God is needed
as an evidence of our interest in Christ, through whom eternal
life is God's free gift.

#6-10. Christ prays for those that are his. Thou gavest them me,
as sheep to the shepherd, to be kept; as a patient to the
physician, to be cured; as children to a tutor, to be taught:
thus he will deliver up his charge. It is a great satisfaction
to us, in our reliance upon Christ, that he, all he is and has,
and all he said and did, all he is doing and will do, are of
God. Christ offered this prayer for his people alone as
believers; not for the world at large. Yet no one who desires to
come to the Father, and is conscious that he is unworthy to come
in his own name, need be discouraged by the Saviour's
declaration, for he is both able and willing to save to the
uttermost, all that come unto God by him. Earnest convictions
and desires, are hopeful tokens of a work already wrought in a
man; they begin to evidence that he has been chosen unto
salvation, through sanctification of the Spirit and belief of
the truth. They are thine; wilt thou not provide for thine own?
Wilt thou not secure them? Observe the foundation on which this
plea is grounded, All mine are thine, and thine are mine. This
speaks the Father and Son to be one. All mine are thine. The Son
owns none for his, that are not devoted to the service of the
Father.

#11-16 Christ does not pray that they might be rich and great in
the world, but that they might be kept from sin, strengthened
for their duty, and brought safe to heaven. The prosperity of
the soul is the best prosperity. He pleaded with his holy
Father, that he would keep them by his power and for his glory,
that they might be united in affection and labours, even
according to the union of the Father and the Son. He did not
pray that his disciples should be removed out of the world, that
they might escape the rage of men, for they had a great work to
do for the glory of God, and the benefit of mankind. But he
prayed that the Father would keep them from the evil, from being
corrupted by the world, the remains of sin in their hearts, and
from the power and craft of Satan. So that they might pass
through the world as through an enemy's country, as he had done.
They are not left here to pursue the same objects as the men
around them, but to glorify God, and to serve their generation.
The Spirit of God in true Christians is opposed to the spirit of
the world.

#17-19 Christ next prayed for the disciples, that they might not
only be kept from evil, but made good. It is the prayer of Jesus
for all that are his, that they may be made holy. Even disciples
must pray for sanctifying grace. The means of giving this grace
is, "through thy truth, thy word is truth." Sanctify them, set
them apart for thyself and thy service. Own them in the office;
let thy hand go with them. Jesus entirely devoted himself to his
undertaking, and all the parts of it, especially the offering up
himself without spot unto God, by the eternal Spirit. The real
holiness of all true Christians is the fruit of Christ's death,
by which the gift of the Holy Ghost was purchased; he gave
himself for his church, to sanctify it. If our views have not
this effect on us, they are not Divine truth, or we do not
receive them by a living and a working faith, but as mere
notions.

#20-23 Our Lord especially prayed, that all believers might be
as one body under one head, animated by one soul, by their union
with Christ and the Father in him, through the Holy Spirit
dwelling in them. The more they dispute about lesser things, the
more they throw doubts upon Christianity. Let us endeavour to
keep the unity of the Spirit in the bond of peace, praying that
all believers may be more and more united in one mind and one
judgment. Thus shall we convince the world of the truth and
excellence of our religion, and find more sweet communion with
God and his saints.

#24-26 Christ, as one with the Father, claimed on behalf of all
that had been given to him, and should in due time believe on
him, that they should be brought to heaven; and that there the
whole company of the redeemed might behold his glory as their
beloved Friend and Brother, and therein find happiness. He had
declared and would further declare the name or character of God,
by his doctrine and his Spirit, that, being one with him, the
love of the Father to him might abide with them also. Thus,
being joined to Him by one Spirit, they might be filled with all
the fulness of God, and enjoy a blessedness of which we can form
no right idea in our present state.
$-$-$- JOH:18
 
* Christ taken in the garden. (1-12) Christ before Annas and
Caiaphas. (13-27) Christ before Pilate. (28-40)
 
#1-12 Sin began in the garden of Eden, there the curse was
pronounced, there the Redeemer was promised; and in a garden
that promised Seed entered into conflict with the old serpent.
Christ was buried also in a garden. Let us, when we walk in our
gardens, take occasion from thence to mediate on Christ's
sufferings in a garden. Our Lord Jesus, knowing all things that
should come upon him, went forth and asked, Whom seek ye? When
the people would have forced him to a crown, he withdrew, ch.
#6:15|, but when they came to force him to a cross, he offered
himself; for he came into this world to suffer, and went to the
other world to reign. He showed plainly what he could have done;
when he struck them down he could have struck them dead, but he
would not do so. It must have been the effect of Divine power,
that the officers and soldiers let the disciples go away
quietly, after the resistance which had been offered. Christ set
us an example of meekness in sufferings, and a pattern of
submission to God's will in every thing that concerns us. It is
but a cup, a small matter. It is a cup that is given us;
sufferings are gifts. It is given us by a Father, who has a
father's authority, and does us no wrong; a father's affection,
and means us no hurt. From the example of our Saviour we should
learn how to receive our lighter afflictions, and to ask
ourselves whether we ought to oppose our Father's will, or to
distrust his love. We were bound with the cords of our
iniquities, with the yoke of our transgressions. Christ, being
made a sin-offering for us, to free us from those bonds, himself
submitted to be bound for us. To his bonds we owe our liberty;
thus the Son makes us free.

#13-27 Simon Peter denied his Master. The particulars have been
noticed in the remarks on the other Gospels. The beginning of
sin is as the letting forth of water. The sin of lying is a
fruitful sin; one lie needs another to support it, and that
another. If a call to expose ourselves to danger be clear, we
may hope God will enable us to honour him; if it be not, we may
fear that God will leave us to shame ourselves. They said
nothing concerning the miracles of Jesus, by which he had done
so much good, and which proved his doctrine. Thus the enemies of
Christ, whilst they quarrel with his truth, wilfully shut their
eyes against it. He appeals to those who heard him. The doctrine
of Christ may safely appeal to all that know it, and those who
judge in truth bear witness to it. Our resentment of injuries
must never be passionate. He reasoned with the man that did him
the injury, and so may we.

#28-32 It was unjust to put one to death who had done so much
good, therefore the Jews were willing to save themselves from
reproach. Many fear the scandal of an ill thing, more than the
sin of it. Christ had said he should be delivered to the
Gentiles, and they should put him to death; hereby that saying
was fulfilled. He had said that he should be crucified, lifted
up. If the Jews had judged him by their law, he had been stoned;
crucifying never was used among the Jews. It is determined
concerning us, though not discovered to us, what death we shall
die: this should free us from disquiet about that matter. Lord,
what, when, and how, thou hast appointed.

#33-40 Art thou the King of the Jews? that King of the Jews who
has been so long expected? Messiah the Prince; art thou he? Dost
thou call thyself so, and wouldest thou be thought so? Christ
answered this question with another; not for evasion, but that
Pilate might consider what he did. He never took upon him any
earthly power, never were any traitorous principles or practices
laid to him. Christ gave an account of the nature of his
kingdom. Its nature is not worldly; it is a kingdom within men,
set up in their hearts and consciences; its riches spiritual,
its power spiritual, and it glory within. Its supports are not
worldly; its weapons are spiritual; it needed not, nor used,
force to maintain and advance it, nor opposed any kingdom but
that of sin and Satan. Its object and design are not worldly.
When Christ said, I am the Truth, he said, in effect, I am a
King. He conquers by the convincing evidence of truth; he rules
by the commanding power of truth. The subjects of this kingdom
are those that are of the truth. Pilate put a good question, he
said, What is truth? When we search the Scriptures, and attend
the ministry of the word, it must be with this inquiry, What is
truth? and with this prayer, Lead me in thy truth; into all
truth. But many put this question, who have not patience to
preserve in their search after truth; or not humility enough to
receive it. By this solemn declaration of Christ's innocence, it
appears, that though the Lord Jesus was treated as the worst of
evil-doers, he never deserved such treatment. But it unfolds the
design of his death; that he died as a Sacrifice for our sins.
Pilate was willing to please all sides; and was governed more by
worldly wisdom than by the rules of justice. Sin is a robber,
yet is foolishly chosen by many rather than Christ, who would
truly enrich us. Let us endeavour to make our accusers ashamed
as Christ did; and let us beware of crucifying Christ afresh.
$-$-$- JOH:19
 
* Christ condemned and crucified. (1-18) Christ on the cross.
(19-30) His side pierced. (31-37) The burial of Jesus. (38-42)
 
#1-18 Little did Pilate think with what holy regard these
sufferings of Christ would, in after-ages, be thought upon and
spoken of by the best and greatest of men. Our Lord Jesus came
forth, willing to be exposed to their scorn. It is good for
every one with faith, to behold Christ Jesus in his sufferings.
Behold him, and love him; be still looking unto Jesus. Did their
hatred sharpen their endeavours against him? and shall not our
love for him quicken our endeavours for him and his kingdom?
Pilate seems to have thought that Jesus might be some person
above the common order. Even natural conscience makes men afraid
of being found fighting against God. As our Lord suffered for
the sins both of Jews and Gentiles, it was a special part of the
counsel of Divine Wisdom, that the Jews should first purpose his
death, and the Gentiles carry that purpose into effect. Had not
Christ been thus rejected of men, we had been for ever rejected
of God. Now was the Son of man delivered into the hands of
wicked and unreasonable men. He was led forth for us, that we
might escape. He was nailed to the cross, as a Sacrifice bound
to the altar. The Scripture was fulfilled; he did not die at the
altar among the sacrifices, but among criminals sacrificed to
public justice. And now let us pause, and with faith look upon
Jesus. Was ever sorrow like unto his sorrow? See him bleeding,
see him dying, see him and love him! love him, and live to him!

#19-30 Here are some remarkable circumstances of Jesus' death,
more fully related than before. Pilate would not gratify the
chief priests by allowing the writing to be altered; which was
doubtless owing to a secret power of God upon his heart, that
this statement of our Lord's character and authority might
continue. Many things done by the Roman soldiers were
fulfilments of the prophecies of the Old Testament. All things
therein written shall be fulfilled. Christ tenderly provided for
his mother at his death. Sometimes, when God removes one comfort
from us, he raises up another for us, where we looked not for
it. Christ's example teaches all men to honour their parents in
life and death; to provide for their wants, and to promote their
comfort by every means in their power. Especially observe the
dying word wherewith Jesus breathed out his soul. It is
finished; that is, the counsels of the Father concerning his
sufferings were now fulfilled. It is finished; all the types and
prophecies of the Old Testament, which pointed at the sufferings
of the Messiah, were accomplished. It is finished; the
ceremonial law is abolished; the substance is now come, and all
the shadows are done away. It is finished; an end is made of
transgression by bringing in an everlasting righteousness. His
sufferings were now finished, both those of his soul, and those
of his body. It is finished; the work of man's redemption and
salvation is now completed. His life was not taken from him by
force, but freely given up.

#31-37 A trial was made whether Jesus was dead. He died in less
time than persons crucified commonly did. It showed that he had
laid down his life of himself. The spear broke up the very
fountains of life; no human body could survive such a wound. But
its being so solemnly attested, shows there was something
peculiar in it. The blood and water that flowed out, signified
those two great benefits which all believers partake of through
Christ, justification and sanctification; blood for atonement,
water for purification. They both flow from the pierced side of
our Redeemer. To Christ crucified we owe merit for our
justification, and Spirit and grace for our sanctification. Let
this silence the fears of weak Christians, and encourage their
hopes; there came both water and blood out of Jesus' pierced
side, both to justify and sanctify them. The Scripture was
fulfilled, in Pilate's not allowing his legs to be broken, #Ps
34:20|. There was a type of this in the paschal lamb, #Ex
12:46|. May we ever look to Him, whom, by our sins, we have
ignorantly and heedlessly pierced, nay, sometimes against
convictions and mercies; and who shed from his wounded side both
water and blood, that we might be justified and sanctified in
his name.

#38-42 Joseph of Arimathea was a disciple of Christ in secret.
Disciples should openly own themselves; yet some, who in lesser
trials have been fearful, in greater have been courageous. When
God has work to do, he can find out such as are proper to do it.
The embalming was done by Nicodemus, a secret friend to Christ,
though not his constant follower. That grace which at first is
like a bruised reed, may afterward resemble a strong cedar.
Hereby these two rich men showed the value they had for Christ's
person and doctrine, and that it was not lessened by the
reproach of the cross. We must do our duty as the present day
and opportunity are, and leave it to God to fulfil his promises
in his own way and his own time. The grave of Jesus was
appointed with the wicked, as was the case of those who suffered
as criminals; but he was with the rich in his death, as
prophesied, #Isa 53:9|; these two circumstances it was very
unlikely should ever be united in the same person. He was buried
in a new sepulchre; therefore it could not be said that it was
not he, but some other that rose. We also are here taught not to
be particular as to the place of our burial. He was buried in
the sepulchre next at hand. Here is the Sun of Righteousness set
for a while, to rise again in greater glory, and then to set no
more.
$-$-$- JOH:20
 
* The sepulchre found to be empty. (1-10) Christ appears to
Mary. (11-18) He appears to the disciples. (19-25) The unbelief
of Thomas. (26-29) Conclusion. (30,31)
 
#1-10 If Christ gave his life a ransom, and had not taken it
again, it would not have appeared that his giving it was
accepted as satisfaction. It was a great trial to Mary, that the
body was gone. Weak believers often make that the matter of
complaint, which is really just ground of hope, and matter of
joy. It is well when those more honoured than others with the
privileges of disciples, are more active than others in the duty
of disciples; more willing to take pains, and run hazards, in a
good work. We must do our best, and neither envy those who can
do better, nor despise those who do as well as they can, though
they come behind. The disciple whom Jesus loved in a special
manner, and who therefore in a special manner loved Jesus, was
foremost. The love of Christ will make us to abound in every
duty more than any thing else. He that was behind was Peter, who
had denied Christ. A sense of guilt hinders us in the service of
God. As yet the disciples knew not the Scripture; they Christ
must rise again from the dead.

#11-18 We are likely to seek and find, when we seek with
affection, and seek in tears. But many believers complain of the
clouds and darkness they are under, which are methods of grace
for humbling their souls, mortifying their sins, and endearing
Christ to them. A sight of angels and their smiles, will not
suffice, without a sight of Jesus, and God's smiles in him. None
know, but those who have tasted it, the sorrows of a deserted
soul, which has had comfortable evidences of the love of God in
Christ, and hopes of heaven, but has now lost them, and walks in
darkness; such a wounded spirit who can bear? Christ, in
manifesting himself to those that seek him, often outdoes their
expectations. See how Mary's heart was in earnest to find Jesus.
Christ's way of making himself known to his people is by his
word; his word applied to their souls, speaking to them in
particular. It might be read, Is it my Master? See with what
pleasure those who love Jesus speak of his authority over them.
He forbids her to expect that his bodily presence look further,
than the present state of things. Observe the relation to God,
from union with Christ. We, partaking of a Divine nature,
Christ's Father is our Father; and he, partaking of the human
nature, our God is his God. Christ's ascension into heaven,
there to plead for us, is likewise an unspeakable comfort. Let
them not think this earth is to be their home and rest; their
eye and aim, and earnest desires, must be upon another world,
and this ever upon their hearts, I ascend, therefore I must seek
the things which are above. And let those who know the word of
Christ, endeavour that others should get good from their
knowledge.

#19-25 This was the first day of the week, and this day is
afterwards often mentioned by the sacred writers; for it was
evidently set apart as the Christian sabbath, in remembrance of
Christ's resurrection. The disciples had shut the doors for fear
of the Jews; and when they had no such expectation, Jesus
himself came and stood in the midst of them, having
miraculously, though silently, opened the doors. It is a comfort
to Christ's disciples, when their assemblies can only be held in
private, that no doors can shut out Christ's presence. When He
manifests his love to believers by the comforts of his Spirit,
he assures them that because he lives, they shall live also. A
sight of Christ will gladden the heart of a disciple at any
time; and the more we see of Jesus, the more we shall rejoice.
He said, Receive ye the Holy Ghost, thus showing that their
spiritual life, as well as all their ability for their work,
would be derived from him, and depended upon him. Every word of
Christ which is received in the heart by faith, comes
accompanied by this Divine breathing; and without this there is
neither light nor life. Nothing is seen, known, discerned, or
felt of God, but through this. After this, Christ directed the
apostles to declare the only method by which sin would be
forgiven. This power did not exist at all in the apostles as a
power to give judgment, but only as a power to declare the
character of those whom God would accept or reject in the day of
judgment. They have clearly laid down the marks whereby a child
of God may be discerned and be distinguished from a false
professor; and according to what they have declared shall every
case be decided in the day of judgment. When we assemble in
Christ's name, especially on his holy day, he will meet with us,
and speak peace to us. The disciples of Christ should endeavour
to build up one another in their most holy faith, both by
repeating what they have heard to those that were absent, and by
making known what they have experienced. Thomas limited the Holy
One of Israel, when he would be convinced by his own method or
not at all. He might justly have been left in his unbelief,
after rejecting such abundant proofs. The fears and sorrows of
the disciples are often lengthened, to punish their negligence.

#26-29 That one day in seven should be religiously observed, was
an appointment from the beginning. And that, in the kingdom of
the Messiah, the first day of the week should be that solemn
day, was pointed out, in that Christ on that day once and again
met his disciples in a religious assembly. The religious
observance of that day has come down to us through every age of
the church. There is not an unbelieving word in our tongues, nor
thought in our minds, but it is known to the Lord Jesus; and he
was pleased to accommodate himself even to Thomas, rather than
leave him in his unbelief. We ought thus to bear with the weak,
#Ro 15:1,2|. This warning is given to all. If we are faithless,
we are Christless and graceless, hopeless and joyless. Thomas
was ashamed of his unbelief, and cried out, My Lord and my God.
He spoke with affection, as one that took hold of Christ with
all his might; "My Lord and my God." Sound and sincere
believers, though slow and weak, shall be graciously accepted of
the Lord Jesus. It is the duty of those who read and hear the
gospel, to believe, to embrace the doctrine of Christ, and that
record concerning him, #1Jo 5:11|.

#30,31 There were other signs and proofs of our Lord's
resurrection, but these were committed to writing, that all
might believe that Jesus was the promised Messiah, the Saviour
of sinners, and the Son of God; that, by this faith, they might
obtain eternal life, by his mercy, truth, and power. May we
believe that Jesus is the Christ, and believing may we have life
through his name.
$-$-$- JOH:21
 
* Christ appears to his disciples. (1-14) His discourse with
Peter. (15-19) Christ's declaration concerning John. (20-24) The
conclusion. (25)
 
#1-14 Christ makes himself known to his people, usually in his
ordinances; but sometimes by his Spirit he visits them when
employed in their business. It is good for the disciples of
Christ to be together in common conversation, and common
business. The hour for their entering upon action was not come.
They would help to maintain themselves, and not be burdensome to
any. Christ's time of making himself known to his people, is
when they are most at a loss. He knows the temporal wants of his
people, and has promised them not only grace sufficient, but
food convenient. Divine Providence extends itself to things most
minute, and those are happy who acknowledge God in all their
ways. Those who are humble, diligent, and patient, though their
labours may be crossed, shall be crowned; they sometimes live to
see their affairs take a happy turn, after many struggles. And
there is nothing lost by observing Christ's orders; it is
casting the net on the right side of the ship. Jesus manifests
himself to his people by doing that for them which none else can
do, and things which they looked not for. He would take care
that those who left all for him, should not want any good thing.
And latter favours are to bring to mind former favours, that
eaten bread may not be forgotten. He whom Jesus loved was the
first that said, It is the Lord. John had cleaved most closely
to his Master in his sufferings, and knew him soonest. Peter was
the most zealous, and reached Christ the first. How variously
God dispenses his gifts, and what difference there may be
between some believers and others in the way of their honouring
Christ, yet they all may be accepted of him! Others continue in
the ship, drag the net, and bring the fish to shore, and such
persons ought not to be blamed as worldly; for they, in their
places, are as truly serving Christ as the others. The Lord
Jesus had provision ready for them. We need not be curious in
inquiring whence this came; but we may be comforted at Christ's
care for his disciples. Although there were so many, and such
great fishes, yet they lost none, nor damaged their net. The net
of the gospel has enclosed multitudes, yet it is as strong as
ever to bring souls to God.

#15-19 Our Lord addressed Peter by his original name, as if he
had forfeited that of Peter through his denying him. He now
answered, Thou knowest that I love thee; but without professing
to love Jesus more than others. We must not be surprised to have
our sincerity called into question, when we ourselves have done
that which makes it doubtful. Every remembrance of past sins,
even pardoned sins, renews the sorrow of a true penitent.
Conscious of integrity, Peter solemnly appealed to Christ, as
knowing all things, even the secrets of his heart. It is well
when our falls and mistakes make us more humble and watchful.
The sincerity of our love to God must be brought to the test;
and it behoves us to inquire with earnest, preserving prayer to
the heart-searching God, to examine and prove us, whether we are
able to stand this test. No one can be qualified to feed the
sheep and lambs of Christ, who does not love the good Shepherd
more than any earthly advantage or object. It is the great
concern of every good man, whatever death he dies, to glorify
God in it; for what is our chief end but this, to die to the
Lord, at the word of the Lord?

#20-24 Sufferings, pains, and death, will appear formidable even
to the experienced Christian; but in the hope to glorify God, to
leave a sinful world, and to be present with his Lord, he
becomes ready to obey the Redeemer's call, and to follow Him
through death to glory. It is the will of Christ that his
disciples should mind their own duty, and not be curious about
future events, either as to themselves or others. Many things we
are apt to be anxious about, which are nothing to us. Other
people's affairs are nothing to us, to intermeddle in; we must
quietly work, and mind our own business. Many curious questions
are put about the counsels of God, and the state of the unseen
world, as to which we may say, What is this to us? And if we
attend to the duty of following Christ, we shall find neither
heart nor time to meddle with that which does not belong to us.
How little are any unwritten traditions to be relied upon! Let
the Scripture be its own interpreter, and explain itself; as it
is, in a great measure, its own evidence, and proves itself, for
it is light. See the easy setting right such mistakes by the
word of Christ. Scripture language is the safest channel for
Scripture truth; the words which the Holy Ghost teaches, #1Co
2:13|. Those who cannot agree in the same terms of art, and the
application of them, may yet agree in the same Scripture terms,
and to love one another.

#25 Only a small part of the actions of Jesus had been written.
But let us bless God for all that is in the Scriptures, and be
thankful that there is so much in so small a space. Enough is
recorded to direct our faith, and regulate our practice; more
would have been unnecessary. Much of what is written is
overlooked, much forgotten, and much made the matter of doubtful
disputes. We may, however, look forward to the joy we shall
receive in heaven, from a more complete knowledge of all Jesus
did and said, as well as of the conduct of his providence and
grace in his dealings with each of us. May this be our
happiness. These are written that ye might believe that Jesus is
the Christ, the Son of God; and that believing ye might have
life through his name, ch. #20:31|.
$-$-$- AC:1
 
** This book unites the Gospels to the Epistles. It contains
many particulars concerning the apostles Peter and Paul, and of
the Christian church from the ascension of our Saviour to the
arrival of St. Paul at Rome, a space of about thirty years. St.
Luke was the writer of this book; he was present at many of the
events he relates, and attended Paul to Rome. But the narrative
does not afford a complete history of the church during the time
to which it refers, nor even of St. Paul's life. The object of
the book has been considered to be, 1. To relate in what manner
the gifts of the Holy Spirit were communicated on the day of
Pentecost, and the miracles performed by the apostles, to
confirm the truth of Christianity, as showing that Christ's
declarations were really fulfilled. 2. To prove the claim of the
Gentiles to be admitted into the church of Christ. This is shown
by much of the contents of the book. A large portion of the Acts
is occupied by the discourses or sermons of various persons, the
language and manner of which differ, and all of which will be
found according to the persons by whom they were delivered, and
the occasions on which they were spoken. It seems that most of
these discourses are only the substance of what was actually
delivered. They relate nevertheless fully to Jesus as the
Christ, the anointed Messiah.
 
* Proofs of Christ's resurrection. (1-5) Christ's ascension.
(6-11) The apostles unite in prayer. (12-14) Matthias chosen in
the place of Judas. (15-26)
 
#1-5 Our Lord told the disciples the work they were to do. The
apostles met together at Jerusalem; Christ having ordered them
not to depart thence, but to wait for the pouring out of the
Holy Spirit. This would be a baptism by the Holy Ghost, giving
them power to work miracles, and enlightening and sanctifying
their souls. This confirms the Divine promise, and encourages us
to depend upon it, that we have heard it from Christ; for in Him
all the promises of God are yea and amen.

#6-11 They were earnest in asking about that which their Master
never had directed or encouraged them to seek. Our Lord knew
that his ascension and the teaching of the Holy Spirit would
soon end these expectations, and therefore only gave them a
rebuke; but it is a caution to his church in all ages, to take
heed of a desire of forbidden knowledge. He had given his
disciples instructions for the discharge of their duty, both
before his death and since his resurrection, and this knowledge
is enough for a Christian. It is enough that He has engaged to
give believers strength equal to their trials and services; that
under the influence of the Holy Spirit they may, in one way or
other, be witnesses for Christ on earth, while in heaven he
manages their concerns with perfect wisdom, truth, and love.
When we stand gazing and trifling, the thoughts of our Master's
second coming should quicken and awaken us: when we stand gazing
and trembling, they should comfort and encourage us. May our
expectation of it be stedfast and joyful, giving diligence to be
found of him blameless.

#12-14 God can find hiding-places for his people. They made
supplication. All God's people are praying people. It was now a
time of trouble and danger with the disciples of Christ; but if
any is afflicted, let him pray; that will silence cares and
fears. They had now a great work to do, and before they entered
upon it, they were earnest in prayer to God for his presence.
They were waiting for the descent of the Spirit, and abounded in
prayer. Those are in the best frame to receive spiritual
blessings, who are in a praying frame. Christ had promised
shortly to send the Holy Ghost; that promise was not to do away
prayer, but to quicken and encourage it. A little company united
in love, exemplary in their conduct, fervent in prayer, and
wisely zealous to promote the cause of Christ, are likely to
increase rapidly.

#15-26 The great thing the apostles were to attest to the world,
was, Christ's resurrection; for that was the great proof of his
being the Messiah, and the foundation of our hope in him. The
apostles were ordained, not to wordly dignity and dominion, but
to preach Christ, and the power of his resurrection. An appeal
was made to God; "Thou, Lord, who knowest the hearts of all
men," which we do not; and better than they know their own. It
is fit that God should choose his own servants; and so far as
he, by the disposals of his providence, or the gifts of his
Spirit, shows whom he was chosen, or what he has chosen for us,
we ought to fall in with his will. Let us own his hand in the
determining everything which befalls us, especially in those by
which any trust may be committed to us.
$-$-$- AC:2
 
* The descent of the Holy Spirit at the day of Pentecost. (1-4)
The apostles speak in divers languages. (5-13) Peter's address
to the Jews. (14-36) Three thousand souls converted. (37-41) The
piety and affection of the disciples. (42-47)
 
#1-4 We cannot forget how often, while their Master was with
them there were strifes among the disciples which should be the
greatest; but now all these strifes were at an end. They had
prayed more together of late. Would we have the Spirit poured
out upon us from on high, let us be all of one accord. And
notwithstanding differences of sentiments and interests, as
there were among those disciples, let us agree to love one
another; for where brethren dwell together in unity, there the
Lord commands his blessing. A rushing mighty wind came with
great force. This was to signify the powerful influences and
working of the Spirit of God upon the minds of men, and thereby
upon the world. Thus the convictions of the Spirit make way for
his comforts; and the rough blasts of that blessed wind, prepare
the soul for its soft and gentle gales. There was an appearance
of something like flaming fire, lighting on every one of them,
according to John Baptist's saying concerning Christ; He shall
baptize you with the Holy Ghost, and with fire. The Spirit, like
fire, melts the heart, burns up the dross, and kindles pious and
devout affections in the soul; in which, as in the fire on the
altar, the spiritual sacrifices are offered up. They were all
filled with the Holy Ghost, more than before. They were filled
with the graces of the Spirit, and more than ever under his
sanctifying influences; more weaned from this world, and better
acquainted with the other. They were more filled with the
comforts of the Spirit, rejoiced more than ever in the love of
Christ and the hope of heaven: in it all their griefs and fears
were swallowed up. They were filled with the gifts of the Holy
Ghost; they had miraculous powers for the furtherance of the
gospel. They spake, not from previous though or meditation, but
as the Spirit gave them utterance.

#5-13 The difference in languages which arose at Babel, has much
hindered the spread of knowledge and religion. The instruments
whom the Lord first employed in spreading the Christian
religion, could have made no progress without this gift, which
proved that their authority was from God.

#14-21 Peter's sermon shows that he was thoroughly recovered
from his fall, and thoroughly restored to the Divine favour; for
he who had denied Christ, now boldly confessed him. His account
of the miraculous pouring forth of the Spirit, was designed to
awaken the hearers to embrace the faith of Christ, and to join
themselves to his church. It was the fulfilling the Scripture,
and the fruit of Christ's resurrection and ascension, and proof
of both. Though Peter was filled with the Holy Ghost, and spake
with tongues as the Spirit gave him utterance, yet he did not
think to set aside the Scriptures. Christ's scholars never learn
above their Bible; and the Spirit is given, not to do away the
Scriptures, but to enable us to understand, approve, and obey
them. Assuredly none will escape the condemnation of the great
day, except those who call upon the name of the Lord, in and
through his Son Jesus Christ, as the Saviour of sinners, and the
Judge of all mankind.

#22-36 From this gift of the Holy Ghost, Peter preaches unto
them Jesus: and here is the history of Christ. Here is an
account of his death and sufferings, which they witnessed but a
few weeks before. His death is considered as God's act; and of
wonderful grace and wisdom. Thus Divine justice must be
satisfied, God and man brought together again, and Christ
himself glorified, according to an eternal counsel, which could
not be altered. And as the people's act; in them it was an act
of awful sin and folly. Christ's resurrection did away the
reproach of his death; Peter speaks largely upon this. Christ
was God's Holy One, sanctified and set apart to his service in
the work of redemption. His death and sufferings should be, not
to him only, but to all his, the entrance to a blessed life for
evermore. This event had taken place as foretold, and the
apostles were witnesses. Nor did the resurrection rest upon this
alone; Christ had poured upon his disciples the miraculous gifts
and Divine influences, of which they witnessed the effects.
Through the Saviour, the ways of life are made known; and we are
encouraged to expect God's presence, and his favour for
evermore. All this springs from assured belief that Jesus is the
Lord, and the anointed Saviour.

#37-41 From the first delivery of that Divine message, it
appeared that there was Divine power going with it; and
thousands were brought to the obedience of faith. But neither
Peter's words, nor the miracle they witnessed, could have
produced such effects, had not the Holy Spirit been given.
Sinners, when their eyes are opened, cannot but be pricked to
the heart for sin, cannot but feel an inward uneasiness. The
apostle exhorted them to repent of their sins, and openly to
avow their belief in Jesus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares that the blessing is in being turned from
all iniquity. Let none think that they understand or believe the
gospel, who only seek deliverance from the punishment of sin,
but do not expect happiness in being delivered from sin itself.
And let none expect to be turned from their sin, except by
believing in, and receiving Christ the Son of God, as their
wisdom, righteousness, sanctification, and redemption.
$-$-$- AC:4
 
* Peter and John imprisoned. (1-4) The apostles boldly testify
to Christ. (5-14) Peter and John refuse to be silenced. (15-22)
The believers unite in prayer and praise. (23-31) The holy
charity of the Christians. (32-37)
 
#1-4 The apostles preached through Jesus the resurrection from
the dead. It includes all the happiness of the future state;
this they preached through Jesus Christ, to be had through him
only. Miserable is their case, to whom the glory of Christ's
kingdom is a grief; for since the glory of that kingdom is
everlasting, their grief will be everlasting also. The harmless
and useful servants of Christ, like the apostles, have often
been troubled for their work of faith and labour of love, when
wicked men have escaped. And to this day instances are not
wanting, in which reading the Scriptures, social prayer, and
religious conversation meet with frowns and checks. But if we
obey the precepts of Christ, he will support us.

#5-14 Peter being filled with the Holy Ghost, would have all to
understand, that the miracle had been wrought by the name, or
power, of Jesus of Nazareth, the Messiah, whom they had
crucified; and this confirmed their testimony to his
resurrection from the dead, which proved him to be the Messiah.
These rulers must either be saved by that Jesus whom they had
crucified, or they must perish for ever. The name of Jesus is
given to men of every age and nation, as that whereby alone
believers are saved from the wrath to come. But when
covetousness, pride, or any corrupt passion, rules within, men
shut their eyes, and close their hearts, in enmity against the
light; considering all as ignorant and unlearned, who desire to
know nothing in comparison with Christ crucified. And the
followers of Christ should act so that all who converse with
them, may take knowledge that they have been with Jesus. That
makes them holy, heavenly, spiritual, and cheerful, and raises
them above this world.

#15-22 All the care of the rulers is, that the doctrine of
Christ spread not among the people, yet they cannot say it is
false or dangerous, or of any ill tendency; and they are ashamed
to own the true reason; that it testifies against their
hypocrisy, wickedness, and tyranny. Those who know how to put a
just value upon Christ's prus as the Messiah, by being baptized in
his name. Thus professing their faith in Him, they would receive
remission of their sins, and partake of the gifts and graces of
the Holy Spirit. To separate from wicked people, is the only way
to save ourselves from them. Those who repent of their sins, and
give up themselves to Jesus Christ, must prove their sincerity
by breaking off from the wicked. We must save ourselves from
them; which denotes avoiding them with dread and holy fear. By
God's grace three thousand persons accepted the gospel
invitation. There can be no doubt that the gift of the Holy
Ghost, which they all received, and from which no true believer
has ever been shut out, was that Spirit of adoption, that
converting, guiding, sanctifying grace, which is bestowed upon
all the members of the family of our heavenly Father. Repentance
and remission of sins are still preached to the chief of
sinners, in the Redeemer's name; still the Holy Spirit seals the
blessing on the believer's heart; still the encouraging promises
are to us and our children; and still the blessings are offered
to all that are afar off.

#42-47 In these verses we have the history of the truly
primitive church, of the first days of it; its state of infancy
indeed, but, like that, the state of its greatest innocence.
They kept close to holy ordinances, and abounded in piety and
devotion; for Christianity, when admitted in the power of it,
will dispose the soul to communion with God in all those ways
wherein he has appointed us to meet him, and has promised to
meet us. The greatness of the event raised them above the world,
and the Holy Ghost filled them with such love, as made every one
to be to another as to himself, and so made all things common,
not by destroying property, but doing away selfishness, and
causing charity. And God who moved them to it, knew that they
were quickly to be driven from their possessions in Judea. The
Lord, from day to day, inclined the hearts of more to embrace
the gospel; not merely professors, but such as were actually
brought into a state of acceptance with God, being made
partakers of regenerating grace. Those whom God has designed for
eternal salvation, shall be effectually brought to Christ, till
the earth is filled with the knowledge of his glory.
$-$-$- AC:3
 
* A lame man healed by Peter and John. (1-11) Peter's address to
the Jews. (12-26)
 
#1-11 The apostles and the first believers attended the temple
worship at the hours of prayer. Peter and John seem to have been
led by a Divine direction, to work a miracle on a man above
forty years old, who had been a cripple from his birth. Peter,
in the name of Jesus of Nazareth, bade him rise up and walk.
Thus, if we would attempt to good purpose the healing of men's
souls, we must go forth in the name and power of Jesus Christ,
calling on helpless sinners to arise and walk in the way of
holiness, by faith in Him. How sweet the thought to our souls,
that in respect to all the crippled faculties of our fallen
nature, the name of Jesus Christ of Nazareth can make us whole!
With what holy joy and rapture shall we tread the holy courts,
when God the Spirit causes us to enter therein by his strength!

#12-18 Observe the difference in the manner of working the
miracles. Our Lord always spoke as having Almighty power, never
hesitated to receive the greatest honour that was given to him
on account of his Divine miracles. But the apostles referred all
to their Lord, and refused to receive any honour, except as his
undeserving instruments. This shows that Jesus was one with the
Father, and co-equal with Him; while the apostles knew that they
were weak, sinful men, and dependent for every thing on Jesus,
whose power effected the cure. Useful men must be very humble.
Not unto us, O Lord, not unto us, but to thy name, give glory.
Every crown must be cast at the feet of Christ. The apostle
showed the Jews the greatness of their crime, but would not
anger or drive them to despair. Assuredly, those who reject,
refuse, or deny Christ, do it through ignorance; but this can in
no case be an excuse.

#19-21 The absolute necessity of repentance is to be solemnly
charged upon the consciences of all who desire that their sins
may be blotted out, and that they may share in the refreshment
which nothing but a sense of Christ's pardoning love can afford.
Blessed are those who have felt this. It was not needful for the
Holy Spirit to make known the times and seasons of these
dispensations. These subjects are still left obscure. But when
sinners are convinced of their sins, they will cry to the Lord
for pardon; and to the penitent, converted, and believing, times
of refreshment will come from the presence of the Lord. In a
state of trial and probation, the glorified Redeemer will be out
of sight, because we must live by faith in him.

#22-26 Here is a powerful address to warn the Jews of the
dreadful consequences of their unbelief, in the very words of
Moses, their favourite prophet, out of pretended zeal for whom
they were ready to reject Christianity, and to try to destroy
it. Christ came into the world to bring a blessing with him. And
he sent his Spirit to be the great blessing. Christ came to
bless us, by turning us from our iniquities, and saving us from
our sins. We, by nature cleave to sin; the design of Divine
grace is to turn us from it, that we may not only forsake, but
hate it. Let none think that they can be happy by continuing in
sin, when God declares th